http://www.dnaindia.com/report.asp?NewsID=1099685

Faith accompli
Monday, May 28, 2007  21:57 IST

Sunday's mass conversion ceremony where people from 42 nomadic tribes
embraced Buddhism is the biggest such exercise among Dalits. For the
massive congregation, it was also a significant day because it marked
the completion of the 50th year of Dalit leader BR Ambedkar's baptism
into Buddhism.

Mass conversions of Dalits are not new in Maharashtra. Since Ambedkar
himself embraced Buddhism, this has been a regular practice, almost a
tradition. It has great symbolic value, enunciated by Ambedkar
himself, who used it as a rejection of Hindu society, in which Dalits,
the lowest of the castes, have suffered for many millenia.

But the Dalit question, lately, has acquired a new currency post
Mayawati's thumping victory in Uttar Pradesh. The mass conversion,
hence, must be seen within that context. The Dalit movement in the
state is no longer what it used to be, primarily because of lacklustre
leadership and the fact that larger political parties wanted to co-opt
the Dalits into their fold. The Republican Party of India (RPI), the
vanguard of Dalit politics in the state is in shambles, having broken
into several splinter groups.

Not surprisingly, the state's Dalits have either gravitated towards
the Congress or the Shiv Sena-BJP combine, in the hope that aligning
with the larger formations will somehow help their cause. That has not
really happened. This is where Mayawati comes in. Politicians across
the country have not failed to register the impact of Mayawati's
victory in the UP elections and have calculated the possible
ramifications in their own states. The presence of Maharashtra chief
minister Vilasrao Deshmukh and his deputy RR Patil from the
Nationalist Congress Party clearly indicates that both the Congress
and the NCP do not want the Dalit vote to drift away.

The Dalit leadership in the state has a bigger problem. For them,
Mayawati's victory could mean that the Bahujan Samaj Party can strike
roots here, undermining their base. Though the political situation in
Maharashtra is quite different from that in UP, and Dalits in this
state may not accept Mayawati's leadership, this could change; at the
very least, it could spur Dalits into uniting and turning away from
the RPI formations. Their religious conversion could well be followed
by a political one.

Either way, the winds of change in UP have reached Maharashtra. If
this helps Dalits, it can only be a good thing. But, given that they
have been let down in the past, often by their own leaders, it remains
to be seen how these perceptible changes in the country's political
climate helps them.

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