---------- Forwarded message ----------
From: faizan ahmed <[EMAIL PROTECTED]>
Date: May 11, 2005 6:44 PM


Dear Faizan,


I have mailed you Brochure of the seminar on *"Muslim Artisans, Craftsmen 
and Traders: Issues in Entrepreneurship" *organised by* CEPECAMI *(Centre 
for Promotion of Educational and Cultural Advancement of Muslims of India)*, 
in Feb. 2005.* The centre will shortly bring out a volume based on the 
contributions made in the seminar. So far I have received 12 papers.



If you know any scholar(s) who could contribute a paper related with the 
theme of the seminar, please let me know his/her name or you personally 
request him/her to contribute the paper. The paper should be submitted 
within a month i.e. *10th June 2005.*



Warm Regards



*Dr. Abdul Waheed,*

*Director CEPECAMI*

*Ph: +91 571 2700920 Ext. 1347*

*Email: [EMAIL PROTECTED] *

** 

* *

Following is the Brochure of the seminar:

  *Two Days National Seminar on *

*"Muslim Artisans, Craftsmen and Traders: Issue in Entrepreneurship"*

* *

* *

Muslims of India are largest minority community. They do not merely 
constitute about 14% population of India but are also found in the entire 
length and breadth of the country. They are, indeed, a conspicuous national 
community. Although united by common faith, Muslims are divided into various 
status, occupational, ethno-linguistic and sectarian groups. Members of each 
group are further divided into classes. Thus, contrary to popular perception 
Muslims are highly heterogeneous community. Artisans, craftsmen and traders, 
having distinct status, social heritage and occupations, are important 
groups of Muslims.

 Arts and crafts developed both as traditions and occupations among Indian 
Muslims. There are well-known groups (*beradaris*) of Muslims, having 
traditional association with art and craft related occupations for 
centuries. These occupations are, indeed, their social capital or heritage. 
Besides, many other Muslims, especially unemployed and of lower income 
groups have recently started adopting art and crafts for earning their 
livelihood. Not only Muslim men but women too are specialists of various 
crafts. Handicrafts, in fact, have become a significant source of either 
supplementing household income or employment to large number of Muslim 
women. In this way sizeable number of Indian Muslims of rural and urban 
areas and of various status and ethnic groups, are artisans and craftsmen. 
Most of them produce goods for others. They are merely unorganized daily 
wagers and, therefore, are always vulnerable to the various forms of 
exploitation, to the vagaries of governmental policies and uncertainties of 
national and international markets. 

 Unlike artisans and craftsmen, traders are few among Indian Muslims. 
Generally Muslims kept themselves away from mercantile occupations in past 
despite Islamic injunctions. As a result, very few groups of Muslims, 
especially of south and western Indian have been associated with trade and 
commerce. Many other Muslims entered into petty business in post-Independent 
India. They do not have strong mercantile base or net-work. Therefore they 
are vulnerable to various forms of competitions in markets. Furthermore, 
their properties are always at risk and looted in frequently occurring 
communal violence in different parts of the country.

 How can life chances of these people be protected and promoted? How can 
their socio-economic and educational conditions be ameliorated? Can they not 
become self-reliant? How can entrepreneurship be promoted among them? These 
and other such questions require immediate intellectual attention.

 Following sub-themes are identified for inviting scholars to contribute 
papers:

 1. Ethnographic profile of various groups or *beradris* of Muslim 
associated with art, crafts and trade.

2. History of mercantile traditions/occupations among Indian Muslims.

3. Socio-economic and educational conditions of Muslim artisans, craftsmen 
and traders.

4. Community-cooperatives and Muslim artisans and craftsmen.

5. Communal violence and business interest/establishments of Muslims

6. Economic organizations among Indian Muslims

7. Governmental policies towards Muslim artisans, craftsmen and traders.

8. Globalization and small scale industry.


[Non-text portions of this message have been removed]



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