21st century — the age of charity 

Simon Jenkins | The Hindu | June 29, 2006

http://www.hindu.com/2006/06/29/stories/2006062903821100.htm


WHEN THE world's second richest man gives most of his money to the 
world's richest man we do well to count our spoons. Warren Buffett 
has given $31 billion to Bill Gates to add to his $29-billion 
foundation. Mr. Gates replied with a quote from Adam Smith on the 
virtue of philanthropy. He omitted another quote from the great man, 
that merchants "seldom meet together, even for merriment and 
diversion, but the conversation ends in a conspiracy against the 
public." What is going on? 

The 19th century was the age of capitalism, the 20th the age of 
socialism. The 21st is to be the age of charity, or so we are given 
to hope. But as Margaret Thatcher said in her sermon on the Good 
Samaritan, "Remember, he had to earn his money first." Greed is 
back, but it is greed with acquired nobility. 

Truly large fortunes are fiendishly difficult to dispose of. Men 
have bought property, built mansions, blown everything on casinos, 
horses, and women. They have given money to their children to do 
likewise. Peerages, yachts, football teams, opera houses, ranches in 
Latin America have come and usually gone. Even the wildest 
imagination is eventually exhausted. Mr. Buffett claims to believe 
in meritocracy and is thus forcing his children to rub along on a 
billion each. Since leaving cash in a bank sticks in the 
entrepreneurial craw, the rest must go somewhere. In desperation Mr. 
Buffett sought help from the Gateses. 

On Monday, at the New York Sheraton Mr. Buffett joined Mr. Gates and 
his wife to reveal what they might do with their conjoined fortune. 
Merely supplementing the welfare state with cash for schools and 
hospitals seemed beneath the dignity of these global tycoons. As 
CNN's Ted Turner once gave $1 billion to the United Nations, so the 
Gateses are to alleviate world poverty and disease, and improve 
access to technology. "Millions of people round the world are facing 
health problems," revealed Mr. Buffett, while Melinda Gates added 
that malaria medicines "are hard to take if people have insufficient 
food to swallow." 

Asked why they were not giving their estimated $3 billion a year to 
government for state aid, Mr. Buffett treated the question as 
absurd: "Bill and Melinda will do a better job than ... the federal 
treasury." He declared that philanthropists "should seek out talent 
to distribute their money just as they sought out talent to acquire 
it." Those who have tired of making money are finding new challenges 
in their philanthropage. 

Such private giving is still insignificant compared with what 
governments do. Next year Britain's international aid will be twice 
as much as that of the new Gates foundation. But in the 19th century 
few would have predicted that the state would supplant private 
charity. The movement from voluntary to compulsory welfare began 
with a shift in moral imagination. I see no reason why that shift 
should not be reversed. 

In Britain it is still far off. Apart from a few names such as 
Sainsbury, Weston and Rausing, private giving is nowhere near the 
American league. This is despite the dramatic shift in tax 
generosity during the 1980s, when marginal income tax fell from over 
80 per cent to 40 per cent, leading to a stark widening in the gap 
between very rich and middling poor. 

What was significant was that Tony Blair and his heir apparent, 
Gordon Brown, accepted this shift and have promoted it in power. 

The trend under the Tories and Labour to discredit the "public-
service ethos" has been marked. In the mouths of Ministers, public 
equals bad, private equals good is axiomatic. Hence the slump in 
morale that envelops every arm of government, evidenced in the 
churning of "'ongoing reform" to health, education, and law and 
order. Not a U.K. Government department seems "fit for purpose" — 
not schools, the health service, the Home Office, agriculture, 
social security, even defence. To Mr. Blair, government is 
invariably defective and in need of change, which can only come from 
the private sector. A new breed of parastatal tycoons has duly 
emerged, offering financial, legal and managerial advice at 
stupefying fees. . 

As a result the British public sector has lost the moral supremacy 
it enjoyed under socialism in the 20th century. This is not because 
people have retreated from welfarism or social action but because 
government has come to seem an introverted monopolist, unworthy of 
the trust once placed in it. Power has drifted away from contact 
with people, and public service has been contracted out to the 
private sector. 

America's large private fortunes grew on the back of what in Britain 
were mostly public industries, such as utilities, coal, steel, and 
later cars and computers. It was the second and third generations 
that turned to philanthropy. Britain has yet to see the 
philanthropic urge reach American proportions. Its capitalists have 
yet to be made vulnerable to shame. But I have no doubt that the 
inability of the state-funded National Health Service in the U.K. to 
sustain local hospitals and doctors will mean a revival of private 
health charity, as is happening in America through the churches. 

Agents of a new imperium 


This trend is already noticeable in international government. Any 
distressed world city these days is occupied by the pampered 
expatriates of the United Nations, International Monetary Fund, 
World Bank and European Union, inflating rents, filling restaurants 
and crowding streets with Land Cruisers. These agents of the new 
supranational imperium have access to unlimited resources and barely 
accountable power. They recruit the cream of cosmopolitan talent, as 
once did domestic civil services. But they have subsidised too many 
dictators and undermined too many economies for comfort. As their 
moral standing dwindles in the wreckage of Africa and the Middle 
East, they will be supplanted by the ad hoc charity of the private 
sector. 

The geeks of the Internet and high finance may be very rich, but the 
21st century appears to have given them a conscience. These children 
of the 1960s have taken many a short cut at the margin, but they 
preach freedom and love and are choosing to give back to society 
rather than to their heirs. They mean well. But they share one 
enemy — modern government in all its forms. In Mr. Buffett's words, 
only a fool gives his money to a treasury. What would once have 
seemed a slander now seems a platitude.

Whether such people will run a better planet, who knows? But they 
clearly mean to try. 

- Guardian Newspapers Limited 2006










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