re: puzzled by Jim,

2005-05-31 Thread Sandra Chamberlain

Dear Jim,

Being a bit confused about your own position with regard to
this statement:

What I am suggesting is that we each have a responsibility to
promote the best interests of the peoples and kindreds of the
earth, to the best of our knowledge, understanding, and
capacity, even if it means promoting ideas that seem to us to
contradict what the Universal House of Justice has said.

[While I appreciate the clarification offered in response to
Khazeh.  I'm still not certain if you are advocating the
promotion of personal desires or admonishing those who do...
in the best interests of the peoples and kindreds of the
earth]

... and your following up question re: Seven Valleys and Four
Valley with further quotes from the Hidden Words - suggest to
me that perhaps you feel you have reached some degree of
spiritual insight that perhaps others are unaware.

Each of us have capacity for spiritual insight to lesser and
greater degrees.  To be truly informed of the innermost
mysteries hidden in the Sacred Writings carries certain
conditions and prerequisites as Baha'u'llah describes:

   Shouldst thou desire to apprehend these celestial
allusions, to witness the mysteries of divine knowledge, and
to become acquainted with His all-encompassing Word, then it
behoveth thine eminence to inquire into these and other
questions pertaining to thine origin and ultimate goal from
those whom God hath made to be the Wellspring of His
knowledge, the Heaven of His wisdom, and the Ark of His
mysteries. For were it not for those effulgent Lights that
shine above the horizon of His Essence, the people would know
not their left hand from their right, how much less could they
scale the heights of the inner realities or probe the depths
of their subtleties!
   Whosoever entereth this city will comprehend every science
before probing into its mysteries and will acquire from the
leaves of its trees a knowledge and wisdom encompassing such
mysteries of divine lordship as are enshrined within the
treasuries of creation.  (Baha'u'llah, Gems of Divine
Mysteries, p. 14)

Abdu'l-Baha further warns us:  When man is not endowed with
inner perception he is not informed of these important
mysteries. *The retina of outer vision though sensitive and
delicate may nevertheless be a hindrance to the inner eye
which alone can perceive. The bestowals of God which are
manifest in all phenomenal life are sometimes hidden by
intervening veils of mental and mortal vision which render man
spiritually blind and incapable* but when those scales are
removed and the veils rent asunder, then the great signs of
God will become visible and he will witness the eternal light
filling the world.  (Abdu'l-Baha, Baha'i World Faith -
Abdu'l-Baha Section, p. 266)

And to sum up my personal view... I think it IS possible to
have TOO MUCH of a GOOD thing and offer this quote from
Baha'u'llah:

 It is incumbent upon them who are in authority to exercise
moderation in all things. Whatsoever passeth beyond the limits
of moderation will cease to exert a beneficial influence.
Consider for instance such things as liberty, civilization and
the like. However much men of understanding may favourably
regard them, they will, if carried to excess, exercise a
pernicious influence upon men Please God, the peoples of
the world may be led, as the result of the high endeavours
exerted by their rulers and the wise and learned amongst men,
to recognize their best interests. 
(Baha'u'llah, The Proclamation of Baha'u'llah, p. 112-114)

Lovingly, Sandra







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Good and bad imitation

2005-05-31 Thread Brent Poirier
In His Words of Wisdom Baha'u'llah admonishes us not to imitate others:

The essence of all that We have revealed for thee is Justice, is for man to 
free himself from idle fancy and imitation... (Tablets of Baha'u'llah, p. 156)

Yet in another place, He urges us to follow the learned who possess certain 
virtues:

O people of God! Righteous men of learning who dedicate themselves to the 
guidance of others and are freed and well guarded from the promptings of a base 
and covetous nature are, in the sight of Him Who is the Desire of the world, 
stars of the heaven of true knowledge. It is essential to treat them with 
deference. They are indeed fountains of soft-flowing water, stars that shine 
resplendent, fruits of the blessed Tree, exponents of celestial power, and 
oceans of heavenly wisdom. Happy is he that followeth them. (Tablets of 
Baha'u'llah, p. 96)

Likewise, the 11th Imam urged people to pattern themselves after the learned 
who possessed these virtues:

Concerning the prerequisites of the learned, He saith: 'Whoso among the 
learned guardeth his self, defendeth his faith, opposeth his desires, and 
obeyeth his Lord's command, it is incumbent upon the generality of the people 
to pattern themselves after him' (Quoted in The Summons of the Lord of 
Hosts, p. 26)

I am wondering if in the original, the same word is translated as follow, as 
pattern after and as imitate; and if the significance of criticizing 
imitation is that Baha'u'llah is urging patterning after the virtuous, and 
not after the base.

Brent

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RE: Good and bad imitation

2005-05-31 Thread Susan Maneck
O people of God! Righteous men of learning who dedicate themselves to the 
guidance of others and are freed and well guarded from the promptings of a base 
and covetous nature are, in the sight of Him Who is the Desire of the world, 
stars of the heaven of true knowledge. It is essential to treat them with 
deference. They are indeed fountains of soft-flowing water, stars that shine 
resplendent, fruits of the blessed Tree, exponents of celestial power, and 
oceans of heavenly wisdom. Happy is he that followeth them. (Tablets of 
Baha'u'llah, p. 96)

Dear Brent, 

Showing deference to the learned is not the same thing as 'imitating' them. 

Likewise, the 11th Imam urged people to pattern themselves after the learned 
who possessed these virtues:

Imitation or taqlid was an essential part of Shi'ite Islam. The doctrine was 
that the mujtahids alone had the right to interpret Islamic law and everyone 
else was obliged to follow (imitate) their rulings. The fact that there are 
hadiths from the Imams endorsing this practice is no sign that this principle 
still operates in the Baha'i Faith. It seems to me that Baha'u'llah is quoting 
the hadith in question in order to outline the prerequisites of the learned, 
not to endorse the practice of taqlid. 

I am wondering if in the original, the same word is translated as follow, as 
pattern after and as imitate; and if the significance of criticizing 
imitation is that Baha'u'llah is urging patterning after the virtuous, and 
not after the base.

I'm pretty sure it is the same word but I think you are misinterpreting what 
Baha'u'llah is trying to say here. 

warmest, Susan 


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RE: Good and bad imitation

2005-05-31 Thread James Mock

Brent,

I know that you are familiar with the quote in which the Guardian likens the 
Word to a sphere, which has points that are “poles apart,” but which are 
connected by the “thoughts and doctrines” that are between them.


In the Gems of Divine Mystery, He alludes to the contingent world of 
material existence as one of the “realms of contradiction” (page 3).


People, IMHO, are all on one infinite spiritual continuum leading from “the 
abode of dust to the heavenly homeland.”  And every one is at a unique point 
on that continuum.  That is perhaps why there are “innumerable” meanings in 
the Writings…..there’s something for everyone.


Baha’u’llah states that how we view things depends upon our perspective 
(e.g. where we are on the continuum):


As to thy question whether the physical world is subject to any limitations, 
know thou that the comprehension of this matter dependeth upon the observer 
himself.


(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 162)

So, there is a reason why the Writings you quote about following leaders can 
appear contradictory.


New thought:  It can be suggested that most things in the Writings have a 
condition placed upon them….for example, in the Kitab-i-Ahd, He says:


In earthly riches fear is hidden and peril is concealed

(Baha'u'llah, Tablets of Baha'u'llah, p. 219)

Yet, we are also told that means are important and necessary.

The “condition” that has been placed on wealth, IMHO, is that we are to 
“expend” it in His path, and be like, as the Guardian states, the fountain 
or spring that is continually emptying itself, being refilled from an 
invisible source.


Now, directly to your point.

I think Baha’u’llah places “conditions” on what is a good leader to follow.

And that “follow” is, indeed, the key word….by follow, He may intend that we 
“follow” their example.


I would agree with your assessment “that Baha'u'llah is urging patterning 
after the virtuous, and not after the base.”



New thought:  It is fascinating to view some of the “innumerable” meanings 
of the Word that are expressed on this list.


James

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Re: Help with Arabic term

2005-05-31 Thread Richard H. Gravelly


Dear Susan
The Vanguard conference is a conference for the upliftment and advancement 
of people of colour; and for those who wish to support that effort.


Richard.
- Original Message - 
From: Susan Maneck [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Monday, May 30, 2005 2:14 PM
Subject: RE: Help with Arabic term



 He was the main speaker at
a conference in Ft. Lauderdale; the Vanguard conference.

Dear Richard,

What is the Vanguard Conference?

warmest, Susan

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