RE: The Hands withholding

2005-05-07 Thread Vaughn Sheline
-Original Message-
From: Brent Poirier
Sent: Thursday, May 05, 2005 8:35 AM

I am interested, not in how God withholds gifts, but in how you friends see
that the Hands of the Cause have withheld.


Hi Brent,

I think the implications of withheld is similar to the passages below.

Best wishes,
--- Vaughn


Afterward it is said: These have power to shut heaven, that it rain not in
the days of their prophecy,[1] meaning that in that cycle they would be
like kings. The law and teachings of Muhammad, and the explanations and
commentaries of Ali, are a heavenly bounty; if they wish to give this
bounty, they have power to do so. If they do not wish it, the rain will not
fall: in this connection rain stands for bounty.
(Abdu'l-Baha, Some Answered Questions, p. 50)

THE Day of Resurrection is a day on which the sun riseth and setteth like
unto any other day. How oft hath the Day of Resurrection dawned, and the
people of the land where it occurred did not learn of the event. Had they
heard, they would not have believed, and thus they were not told!
(The Bab, Selections from the Writings of the Bab, p. 78)

Thus hath Sadiq, son of Muhammad, spoken: God verily will test them and
sift them.
(Baha'u'llah, The Kitab-i-Iqan, p. 255)





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RE: The Hands withholding

2005-05-07 Thread Sandra Chamberlain
Dear Brent,
H, you mentioned looking at a particular section in 
context.  My current reference is the document on Ocean - I've 
misplaced the book.  Is there something I've missed that 
delineates sections of the Surih of the Temple?

Fix your gaze upon Him Who is the *Temple of God* amongst 
men. He, in truth, hath offered up His life as a ransom for 
the redemption of the world. He, verily, is the All-Bountiful, 
the Gracious, the Most High. If any differences arise amongst 
you, behold Me standing before your face, and overlook the 
faults of one another for My name's sake and as a token of 
your love for My manifest and resplendent Cause.
(Gleanings from the Writings of Baha'u'llah pg. 315)

Baha'u'llah is the Temple; The Living Temple, the Eyes, the 
Ears, the Tongue.

I might well be mistaken in my understanding of this Tablet 
... Having conceded that, to my mind, the entire Tablet seems 
to be the Summons of God addressing The Temple, Baha'u'llah 
and [then, through Him] those who will become His followers. 
It flows like dialogue between The Two through the 
intercession of the Maiden [Holy Spirit].

While I would agree that the term hands as defined in this 
Tablet, as well as other passages of the Sacred Writings, 
correllates with the duties of those honored men and women of 
the Institution, I would disagree that it was, in fact, a 
direct reference to the future Institution.  I hear the Surih 
of the Temple as broader and more encompassing -an assurance 
of the charaterics and testament to the strengths of those who 
will respond to Baha'u'llah's Divine Message -an 
encouragement if you will.

The day is approaching when God will have, by an act of His 
Will, raised up *a race of men* the nature of which is 
inscrutable to all save God, the All-Powerful, the 
Self-Subsisting. He shall purify them from the defilement of 
idle fancies and corrupt desires, shall lift them up to the 
heights of holiness, and shall cause them to manifest the 
signs of His sovereignty and might upon earth. Thus hath it 
been ordained by God, the All-Glorious, the All-Loving. 
(Summons to the Lord of Hosts pg.5)

The Pen of the Most High hath decreed and imposed upon every 
one the obligation to teach this Cause God will, no doubt, 
inspire whosoever detacheth himself from all else but Him, and 
will cause the pure waters of wisdom and utterance to gush out 
and flow copiously from his heart. Verily, thy Lord, the 
All-Merciful, is powerful to do as He willeth, and ordaineth 
whatsoever He pleaseth. (Baha'u'llah, Gleanings from the 
Writings of Baha'u'llah, p. 3)

Baha'u'llah, it seems, confirms the correlation by bestowing 
the distinction of Hand on worthy individuals -following 
this example, Abdu'l-Baha and the Guardian, did as well.

With regard to the capitalization of Hand, in Shoghi Effendi's 
translation, I'm more inclined to think he chose to do so 
because the reference was to the hands of the 
Divine -figuratively speaking...

Erelong shall God draw forth, out of the bosom of power, the 
hands of ascendancy and might,
and shall raise up a people who will arise to win victory for 
this Youth and who will purge
mankind from the defilement of the outcast and the ungodly. 
(Summons to the Lord of Hosts p.19)

CXXXI. The Pen of the Ancient King hath never ceased to 
remember the loved ones of God. At one time, rivers of mercy 
have streamed from His Pen, at another, through its movement, 
God's perspicuous Book hath been revealed. He is the One to 
Whom none can compare, Whose utterance mortal man can never 
rival. *He it is Who from everlasting hath been established 
upon the seat of ascendancy and might*, He from Whose lips 
have gone out counsels that can satisfy the needs of the whole 
of mankind, and admonitions that can profit them. 
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 
286)

No sooner had that eternal Beauty revealed Himself in Shiraz, 
in the year sixty, and rent asunder the veil of concealment, 
than *the signs of the ascendancy, the might*, the 
sovereignty, and power, emanating from that Essence of 
Essences and Sea of Seas, were manifest in every land. 
(Baha'u'llah, The Kitab-i-Iqan, p. 234)

Send down upon them, therefore, O my Lord, that which will 
unmistakably reveal unto them the fury of Thy wrath and *the 
ascendancy of Thy power*, and will enable them to recognize 
*the weight of Thy might* and the greatness of Thy strength. 
(Baha'u'llah, Prayers and Meditations by Baha'u'llah, p. 141)

Help them through Thy strengthening grace, I beseech Thee, O 
my God, to suffer patiently in their love for Thee, and unveil 
to their eyes what Thou hast decreed for them behind the 
Tabernacle of Thine unfailing protection, so that they may 
rush forward to meet what is preordained for them in Thy path, 
and may vie in hasting after tribulation in their love towards 
Thee. And if not, do Thou, then, *reveal the standards of 
Thine ascendancy*, and make them to be 

RE: The Hands withholding

2005-05-07 Thread Brent Poirier
Vaughn, super job of locating other references to withholding.  Thank you, 
that's right on target and what I was looking for.

Sandra, I quite agree that in this Tablet the Manifestation is addressing His 
own eyes, heart, ears and hands.  But then, I believe He transitions into both 
viewing the Hands of the Cause as His own hands; or alternatively says that He 
will raise up the Hands of the Cause from His own Hands.

In this passage He says just that, and that these Hands -- and from the term 
these souls He may well mean people -- will demonstrate the divine attributes 
of strength, might and ascendancy:

Gather then Thy servants beneath Thy shade that shadoweth all mankind. Stretch 
forth the hand of bounty over all creation, and the fingers of bestowal over 
all existence. This, verily, is that which beseemeth Thee, though the people 
understand it not. Whosoever turneth his face towards Thee doeth so by Thy 
grace, and as to him who turneth away, Thy Lord, in truth, is independent of 
all created things. Unto this bear witness His true and devoted servants.

Erelong shall God raise up, through Thee, those with hands of indomitable 
strength and arms of invincible might, who will come forth from behind the 
veils, will render the All-Merciful victorious amongst the peoples of the 
world, and will raise so mighty a cry as to cause all hearts to tremble with 
fear. Thus hath it been decreed in a Written Tablet. Such shall be the 
ascendancy which these souls will evince that consternation and dismay will 
seize all the dwellers of the earth.
(The Summons of the Lord of Hosts, p. 22, sections 1.40-1.41))

I note that in the article about the Hands of the Faith written by Paul Haney 
for Baha'i World Vol. XIII, (p. 333) he begins by quoting this same passage 
with his own view that it is a significant reference to the Institution of the 
Hands.

I may well be wrong in my views.  But it seems to me that the loftiness of the 
Institution of the Hands is not well grasped, and I'm trying to understand it 
better.

With thanks and best wishes
Brent
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RE: The Hands withholding

2005-05-07 Thread Don Calkins
At 13:35 + 5/7/05, Brent Poirier wrote:
Sandra, I quite agree that in this Tablet the Manifestation is 
addressing His own eyes, heart, ears and hands.  But then, I believe 
He transitions into both viewing the Hands of the Cause as His own 
hands; or alternatively says that He will raise up the Hands of the 
Cause from His own Hands.

In this passage He says just that, and that these Hands -- and from 
the term these souls He may well mean people -- will demonstrate 
the divine attributes of strength, might and ascendancy:

It has been my understanding that while only specific individuals are 
part of the Institution of the Hands of the Cause, that being a Hand 
of the Cause is a station that can potentially be attained by any 
individual.

Don C
--
He who believes himself spiritual proves he is not.
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RE: The Hands withholding

2005-05-06 Thread Brent Poirier
Hi Sandra.  You ask where I see the Institution of the Hands referred to, or 
perhaps foreshadowed, in this passage from Baha'u'llah.

There are two things. The first is to look at the entire section in context:

O Living Temple! Stretch forth Thy hand over all who are in heaven and on 
earth, and seize within the grasp of Thy Will the reins of command. We have, 
verily, placed in Thy right hand the empire of all things. Do as Thou willest, 
and fear not the ignorant. Reach out to the Tablet that hath dawned above the 
horizon of the pen of Thy Lord, and take hold of it with such strength that, 
through Thee, the hands of all who inhabit the earth may be enabled to lay fast 
hold upon it. This, in truth, is that which becometh Thee, if Thou be of those 
who understand. Through the upraising of Thy hand to the heaven of My grace, 
the hands of all created things shall be lifted up to their Lord, the Mighty, 
the Powerful, the Gracious. Erelong shall We raise up, through the aid of Thy 
hand, other hands endued with power, with strength and might, and shall 
establish through them Our dominion over all that dwell in the realms of 
revelation and creation. Thus will the servants of God recognize the truth that 
there is none other God beside Me, the Help in Peril, the Self-Subsisting. With 
these hands, moreover, We shall both bestow and withhold, though none can 
understand this save those who see with the eye of the spirit. 

Say: O people! Can ye ever hope to escape the sovereign power of your Lord? By 
the righteousness of God! No refuge will ye find in this day, and no one to 
protect you, save those upon whom God hath bestowed the favour of His mercy. 
He, verily, is the Ever-Forgiving, the Most Compassionate. Say: O people! 
Forsake all that ye possess, and enter beneath the shadow of your Lord, the 
All-Merciful. Better is this for you than all your works of the past and of the 
future. Fear ye God, and deprive not yourselves of the sweet savours of the 
days of the Lord of all names and attributes. Take heed lest ye alter or 
pervert the text of the Word of God. Walk ye in the fear of God, and be 
numbered with the righteous.

Say: O people! This is the Hand of God, which hath ever been above your own 
hands, could ye but understand. Within its grasp We have ordained all the good 
of the heavens and the earth, such that no good shall be made manifest but that 
it proceedeth therefrom. Thus have We made it the source and treasury of all 
good both aforetime and hereafter. Say: The rivers of divine wisdom and 
utterance which flowed through the Tablets of God are joined to this Most Great 
Ocean, could ye but perceive it, and whatever hath been set forth in His Books 
hath attained its final consummation in this most exalted Word -- a Word 
shining above the horizon of the Will of the All-Glorious in this Revelation 
which hath filled with delight all things seen and unseen. 

Erelong shall God draw forth, out of the bosom of power, the hands of 
ascendancy and might, and shall raise up a people who will arise to win victory 
for this Youth and who will purge mankind from the defilement of the outcast 
and the ungodly. These hands will gird up their loins to champion the Faith of 
God, and will, in My name the Self-Subsistent, the Mighty, subdue the peoples 
and kindreds of the earth. They will enter the cities and will inspire with 
fear the hearts of all their inhabitants. Such are the evidences of the might 
of God; how fearful, how vehement is His might, and how justly doth He wield 
it! He, verily, ruleth and transcendeth all who are in the heavens and on the 
earth, and revealeth what He desireth according to a prescribed measure.

Should any one of them be called upon to confront all the hosts of creation, 
he would assuredly prevail through the ascendancy of My Will. This, verily, is 
a proof of My power, though My creatures comprehend it not. This, verily, is a 
sign of My sovereignty, though My subjects understand it not. This, verily, is 
a token of My command, though My servants perceive it not. This, verily, is an 
evidence of Mine ascendancy, though none amongst the people is truly thankful 
for it, save those whose eyes God hath illumined with the light of His 
knowledge, whose hearts He hath made the repository of His Revelation, and upon 
whose shoulders He hath placed the weight of His Cause. These shall inhale the 
fragrances of the All-Merciful from the garment of His Name, and shall rejoice 
at all times in the signs and verses of their Lord.
(Baha'u'llah, The Summons of the Lord of Hosts, pp. 18-21, Sections 1.31-1.35)

It seems to me to parallel this passage from the Will about the Institution of 
the Hands:

The obligations of the Hands of the Cause of God are to diffuse the Divine 
Fragrances, to edify the souls of men, to promote learning, to improve the 
character of all men and to be, at all times and under all conditions, 
sanctified and detached from earthly things. They 

re: The Hands withholding

2005-05-05 Thread Brent Poirier
One more thing about the Hands.  I have always wondered why, when Shoghi 
Effendi translated the Master's Will, he inserted the parenthetical phrase 
(pillars) after the word Hands (pp. 3, 10, 11 and 25).  This verse from the 
Suratu'l-Haykal, part of the same passage I quoted in the previous message, 
resolves it for me.  
Pillars hold the weight of a Temple:

Should any one of them be called upon to confront all the hosts of creation, 
he would assuredly prevail through the ascendancy of My Will. This, verily, is 
a proof of My power, though My creatures comprehend it not. This, verily, is a 
sign of My sovereignty, though My subjects understand it not. This, verily, is 
a token of My command, though My servants perceive it not. This, verily, is an 
evidence of Mine ascendancy, though none amongst the people is truly thankful 
for it, save those whose eyes God hath illumined with the light of His 
knowledge, whose hearts He hath made the repository of His Revelation, and upon 
whose shoulders He hath placed the weight of His Cause. These shall inhale the 
fragrances of the All-Merciful from the garment of His Name, and shall rejoice 
at all times in the signs and verses of their Lord. (Baha'u'llah, The Summons 
of the Lord of Hosts, pp. 20-21)


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RE: The Hands withholding

2005-05-05 Thread James Mock
Brent,
In like manner, those words that have streamed forth from the source of 
power and descended from the heaven of glory are innumerable and beyond the 
ordinary comprehension of man.

(Baha'u'llah, The Kitab-i-Iqan, p. 5)
Baha'u'llah also states that there are innumerable meanings within the Word.
It can be suggested that the hands will withhold KNOWLEDGE, because many 
people, including Baha'is, couldn't accept what they know.

Take the idea of wealth, for example.  Most people, including Baha'is, think 
that having wealth is laudable.  But the Writings, as this one reads them, 
encourages us to EXPEND what God has bestowed upon us, relying totally on 
Him.

The Guardian encouraged us to be like a fountain, being continually 
replenished from an invisible source.

The Bible states that it is easier for a camel to get through the eye of a 
needle, then for a rich man to enter heaven.

Baha'u'llah states in the 53rd Persian Hidden Word:
The rich, but for a few, shall in no wise attain the court of His presence 
nor enter the city of content and resignation.

In the Kitab-i-Ahd, He states:
In earthly riches, fear is hidden and peril concealed.
The Bab states, in the 9th prayer under the heading of Spiritual 
Qualities, that:

Indeed shouldst Thou desire to confer blessing upon a servant Thou wouldst 
blot out from the realm of his heart every mention or disposition except 
Thine Own mention; and shouldst Thou ordain evil for a servant by reason of 
that which his hands have unjustly wrought before Thy face, Thou wouldst 
test him with the benefits of this world and of the next that he might 
become preoccupied therewith and forget Thy remembrance.

Yet many Baha'is will show near reference to a wealthy Baha'i and laud his 
or her accomplishments.

It is not being suggested that means are not necessary, just that they are 
designed to be EXPENDED, rather than saved up for a rainy daywe must 
learn to rely on God and not feel that we need to save for a rainy day.

This one suggests that there are other hidden meanings that have been 
discovered and that the hands are probably witholding knowledge.true 
spiritual insight.

Just an opinion.
James


From: Brent Poirier [EMAIL PROTECTED]
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
To: Baha'i Studies bahai-st@list.jccc.edu
Subject: The Hands withholding
Date: Thu,  5 May 2005 15:35:29 -
In the Suratu'l-Haykal, Baha'u'llah writes of the Hands:
O Living Temple! Stretch forth Thy hand over all who are in heaven and on 
earth, and seize within the grasp of Thy Will the reins of command. We 
have, verily, placed in Thy right hand the empire of all things. Do as Thou 
willest, and fear not the ignorant. Reach out to the Tablet that hath 
dawned above the horizon of the pen of Thy Lord, and take hold of it with 
such strength that, through Thee, the hands of all who inhabit the earth 
may be enabled to lay fast hold upon it. This, in truth, is that which 
becometh Thee, if Thou be of those who understand. Through the upraising of 
Thy hand to the heaven of My grace, the hands of all created things shall 
be lifted up to their Lord, the Mighty, the Powerful, the Gracious. Erelong 
shall We raise up, through the aid of Thy hand, other hands endued with 
power, with strength and might, and shall establish through them Our 
dominion over all that dwell in the realms of revelation and creation. Thus 
will the servants of God recognize the truth that there is none other God 
beside Me, the Help in Peril, the Self-Subsisting. With these hands, 
moreover, We shall both bestow and withhold, though none can understand 
this save those who see with the eye of the spirit. . . . Erelong shall God 
draw forth, out of the bosom of power, the hands of ascendancy and might, 
and shall raise up a people who will arise to win victory for this Youth 
and who will purge mankind from the defilement of the outcast and the 
ungodly. These hands will gird up their loins to champion the Faith of God, 
and will, in My name the Self-Subsistent, the Mighty, subdue the peoples 
and kindreds of the earth. (The Summons of the Lord of Hosts, pp. 18-19)

I am interested, not in how God withholds gifts, but in how you friends see 
that the Hands of the Cause have withheld.

Thanks very much
Brent

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RE: The Hands withholding

2005-05-05 Thread Sandra Chamberlain
Brent:   ...With these hands, moreover, We shall both 
bestow and withhold, though none can understand this save 
those who see with the eye of the spirit.' ...
snip
I am interested, not in how God withholds gifts, but in how 
you friends see that the Hands
of the Cause have withheld.

Dear Brent,
Thank you for unintentionally calling me to the Suriy-i-Haykal 
this day.  I've been pondering pages 3-54 most of the 
afternoon.

I was a bit confused by your question - in particular the 
relationship of the Institution of the Hands of the Cause 
withholding anything  ...  to these particular passages.

Can you clarify where you see the connection ?
Erelong shall God draw forth, out of the bosom of power, the 
hands of ascendancy and might, and shall raise up a people who 
will arise to win victory for this Youth and who will purge 
mankind from the defilement of the outcast and the ungodly. 
(Summons to the Lord of Hosts p.19)

Lovingly,  Sandra 

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