In a message dated 7/5/08 4:10:39 AM, [EMAIL PROTECTED] writes:

> Now, the reason film, for instance, has no aura is due to the fact that
> there is no qualitative distinction to be made between the 'original' and
> the reproductions:' no matter where you see the film (in Berlin, New York,
> Buenes Ares, etc) it's the same. 
>

I thought he said that film has no aura because the space and time it
represents is entirely composed of mechanical processes even if those
processes
reproduce known places and people. The thing it self doesn't exist, it is made
of a
series of mechanical processes combined to make another mechanical process.
It has no history of ownership, no restricted exhibition, and no publicized
authenticity or cultural value in the sense   that a madonna
might.(Unfortunately
since 1936 this description of aura has become true for some films-Metropolis
forexample. I have a copy of Metropolis in DVD-but it is not the entire film,
which is in only one place. Metropolis is not often shown in public,its
ownership-who has the rights to its commodification-has been in question,and
of
course it now has in either version   known cultural value.)

   I also don't think that great skills are necessary to perceive aura-
because less hidebound by manners and the conventions of experiencing "art"the
"disadvantaged proletariat" is
probably more capable of perceiving the excitement of standing in front of
something which is very old, used to belong to a very important person who
only
let a few people see it and which itself is very important for its subject or
its skill. In any case aura of itself has nothing to do with the equality or
inequality of its viewers but only pertains to the object it is the aura of
and
not its surroundings, be they never so humble.
Kate Sullivan


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