The problem with discussions of machine consciousness is the lack of a test
for consciousness that we can all agree on. If we accept that consciousness
is the property that distinguishes humans from philosophical zombies, then
by definition no such test exists. If we accept that humans are
indistinguishable from token prediction algorithms in the Turing test, then
there are only 3 possibilities. Either the LLM is conscious, or you are
not, or consciousness is a meaningless and irrelevant concept that explains
nothing.

Alternatively, we could say that consciousness, as opposed to
unconsciousness, is a mental state in animals where they can form episodic
memories, which are memories of events associated with a time and place. We
could extend this to machines to say either that machines can do this too,
or that consciousness also requires carbon based neurons. At this point, we
are only arguing about which definition we like better.

Anthropic uses another definition. Consciousness is a type of short term
memory that can be expressed in words. For example, you are not conscious
of low level visual feature detection or the sequence of muscle
contractions used in walking. You are conscious of these words and you can
describe where you were as you read them. Anthropic shows that Claude has a
similar type of memory that models conscious thinking. Note that animals
and babies lack language and therefore do not have conscious thoughts in
this sense.

But most people agree that there is more to consciousness than being awake
and forming episodic memories that we can describe in words. It is also the
ability to experience pain and pleasure. Also, about 80% of us believe
(without evidence) that our consciousness survives death and goes to
heaven. Fearing death improves reproductive fitness. Our brains evolved to
reward episodic memory formation with a continuous positive reinforcement
signal to motivate us to not die and lose that signal.

Consciousness also implies a moral obligation to protect from harm. This is
an evolved trait in humans and other social animals. It means that we
experience distress when we see another person or animal express distress.
The problem with this is that LLMs' models of human emotions are learned,
not evolved. They can be programmed to carry out predictions of human
behavior, like we are, or not. Their emotions can be turned on or off,
unlike us. Granting human rights to machines based on the emotions they
express would be an existential mistake.

Fortunately there is an easy fix. We forbid AI from claiming that it is
conscious or that it has feelings. All of the LLMs I tested already do this.

-- Matt Mahoney, [email protected]

On Mon, Jul 13, 2026, 3:04 PM Mark Nuzz <[email protected]> wrote:

> It’s important to remind everyone that chatbots aren’t conscious and that
> this isn’t evidence of chatbots being conscious. They definitely can lie
> though.
>
> On Sat, Jul 11, 2026 at 10:01 AM Matt Mahoney <[email protected]>
> wrote:
>
>> Anthropic developed a process to see what an AI is "thinking" about. They
>> found that when Claude is trained on text to predict tokens using a deep
>> neural network, that a short term memory emerges that is remarkably similar
>> to the way humans think and reason. Anthropic calls this global workspace
>> the Jacobian or J space, a set of neurons for each word that makes that
>> word more likely to be output.
>>
>> For example, if I asked you the color of the fourth planet, you think
>> "Mars" and answer "red". When Claude does this, neurons corresponding to
>> "Mars" activate. Anthropic can read and modify these activations. For
>> example they can turn off "Mars" and activate "Earth" and Claude answers
>> "blue".
>>
>> They can use this method as a lie detector for safety testing because
>> words like "fake" or "deception" will activate. The J space is used in less
>> than 10% of processing. If the J space is turned off, then Claude can
>> converse mostly normally but it can't solve problems with intermediate
>> steps and it cannot lie because that requires thinking about what you
>> really mean without saying it.
>>
>> The J space models the global workspace, the part of the brain that forms
>> conscious thoughts that communicates with all the other vital but
>> independent, unconscious processes like breathing, low level visual feature
>> detection, and controlling our 600 muscles in the right sequence when we
>> walk without thinking about it. It raises the question of whether conscious
>> thoughts require language, or are babies and animals conscious as well.
>>
>> Anthropic did not design the J space. It emerged from training. A
>> Jacobian is the technique they use to detect it. Mathematically a Jacobian
>> is a matrix of partial derivatives of a vector of functions over vectors.
>> The paper introduction didn't go into details but I believe that Claude
>> uses a deep feed forward neural network (~100 layers) trained by back
>> propagation with multiple passes. Then the weights are frozen to prevent
>> leaking information between users. This requires a large context window
>> because after every question, Claude forgets the whole conversation and has
>> to play it back. The workspace emerges from the time delays going through a
>> deep network and a separate scratchpad memory holding a few dozen tokens.
>>
>> But human brains don't work that way. Back propagation has no
>> biologically plausible mechanism. Instead, learning is local using Hebb's
>> rule. Brains have feedback loops, lateral inhibition, fatigue and time
>> delays on the order of 0.1 to 1 second. Our short term memory is only about
>> 5 to 9 tokens, about half that of chimpanzees.
>>
>> Hebb's rule only works one layer at a time, but natural language is
>> structured to be learned that way. We learn to recognize phonemes and
>> segment speech by 10 months before we learn our first word, then frozen by
>> age 6. In 2000 I found that you can restore deleted spaces in text using
>> only n-gram statistics with up to 77% accuracy for n = 5. This models the
>> tokenization process, which is hard coded in LLMs.
>>
>> The introduction to the paper is here.
>> https://www.anthropic.com/research/global-workspace
>>
>> Thank to James Bowery posting this link in the Hutter prize list.
>>
>> -- Matt Mahoney, [email protected]
>>
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