Rajen-da,

The dictatorship is too much of a term - it depends where you are in India - 
those in metros definitely are having full democracy and as you go into 
interiors where law and literacy are remote it becomes dictatorhip by the 
elected.

See the video of Indira's India of 1984 - Sikh Holocaust 
http://www.youtube.com/watch?v=_MasMHq7oUs&NR=1


Umesh

Rajen & Ajanta Barua <[EMAIL PROTECTED]> wrote:     Umesh:
 India is best described as 'an elected  dictatorship'.
 Rajenda
    ----- Original Message ----- 
   From:    umesh    sharma 
   To: A Mailing list for people interested in Assam    from around the world 
   Sent: Tuesday, September 25, 2007 11:52    PM
   Subject: Re: [Assam] Book review : India    After Gandhi- Bengal democracy
   

Rajen-da

Good example of India-Shining rhetoric. 
But    just becos there is peace (despite armed militancy in 25% of India's    
districts- NE, Kashmir, Bihar, Central India, LTTE South India etc etc) and    
not many are dying of starvation and voting not by reading election manifestos  
  but by recognizing cartoons (election symbols) of political parties .    

Even democratically elected communist govt (an anamoly) of West Bengal    is 
allegedly  in power for past 25 years non-stop since  a     nexus  prevents  
anyone  from voting against the "party"     or  else face ex-communication a-la 
erstwhile Pope's rule in Europe in    medieval times -as per a Bengali 
researcher .

But ofcourse noone can    deny that despite is shortcomings the India that is 
Bharat is growing  -    despite spoofs like Hollywood's "Borat" movie (Bharat 
??) from Kazakhstan    (Rajasthan???)

Umesh


Rajen & Ajanta Barua    <[EMAIL PROTECTED]> wrote:                   Following 
may be added from another review about the      book:
      
     India is the country that was never expected to ever      be a country. In 
the late 19th century, Sir John Strachey, a senior British      official, 
grandly opined that the territory's diverse states simply could      not 
possess any sort of unity, physical, political, social or religious.      
Strachey, clearly, was wrong: India today is a unified entity and a rising      
global power. Even so, it continues to defy explanation. India's existence,     
 says Guha, an internationally known scholar (Environmentalism: A Global      
History), has also been an anomaly for academic political science,      
according to whose axioms cultural heterogeneity and poverty do not make a      
nation, still less a democratic one. Yet India continues to exist. Guha's      
aim in this startlingly ambitious political, cultural and social survey is      
to explain why and how. He cheerfully concludes that India's continuing      
existence results from its unique diversity and its refusal
 to be      pigeonholed into such conventional political models as 
Anglo-American      liberalism, French republicanism, atheistic communism or 
Islamist theocracy.      India is proudly sui generis, and with August 15, 
2007, being the 60th      anniversary of Indian independence, Guha's 
magisterial history of India      since that day comes not a moment too soon. 
32 pages of b&w illus., 8      maps.  
            -----        Original Message ----- 
       From:        Rajen &        Ajanta Barua 
       To:        assam@assamnet.org 
       Sent:        Tuesday, September 25, 2007 10:42 PM
       Subject:        [Assam] Book review : India After Gandhi
       

                     Good review of a grand        900 page book on India 
recently published:
        
       India        After Gandhi: The History of the World's Largest Democracy  
      by Ramachandra Guha  
 
>From The Washington Post's Book        World/washingtonpost.com
Reviewed by George        Perkovich
                     A toast to India on its 60th birthday: No country has more 
heroically        pursued the promise of democracy. Against the odds of 
staggering poverty,        conflicting religious passions, linguistic 
pluralism, regional separatism,        caste injustice and natural resource 
scarcity, Indians have lifted        themselves largely by their own sandal 
straps to become a stalwart        democracy and emerging global power. India 
has risen with epic drama -- a        nonviolent struggle for independence 
followed by mass mayhem and        bloodletting, dynastic succession and 
assassination, military victory and        defeat, starvation succeeded by 
green revolution, political leaders as        saints, sinners and sexual 
ascetics. And yet, the Indian story rarely has        been told and is 
practically unknown to Americans.
       India After Gandhi masterfully fills the void. India needs a wise and    
    judicious narrator to convey its scale, diversity and chaos -- to describe  
      the whirlwind without getting lost in it. It needs a biographer neither   
     besotted by love nor enraged by disappointment. Ramachandra Guha, a        
historian who has taught at Stanford and Yale and now lives in Bangalore,       
 has given democratic India the rich, well-paced history it deserves.
       Much will be new to American readers.        Large-scale conflicts in 
India's northeast between tribal groups        and the center have been as 
enduring, and in some ways as important, as        the more familiar violence 
in Kashmir. The framing of India's        constitution from 1946 through 1949 
should induce awe, especially in light        of Iraq's post-Saddam experience.
       In the midst of Hindu-Muslim bloodshed, a flood of 8 million        
refugees, starvation, and other profound conflicts, Indian representatives      
  worked out constitutional provisions to protect minorities, keep religion     
   out of state power, correct thousands of years of caste discrimination and   
     redistribute power and wealth accumulated by still-regnant princely        
states. This was done with no external guidance or pressure. The drafting       
 committee was chaired by an "untouchable," B.R. Ambedkar -- analogies are      
  inexact, but imagine if James Madison at the Philadelphia Constitutional      
  Convention had been a freed slave.
       Specialists will quicken over insights from the private papers of        
Indira Gandhi's confidant, P.N. Haksar, who gave his papers to Guha. These      
  documents reveal, among other things, that it was the Soviet Union that       
 proposed the 1971 treaty of cooperation and friendship between the two        
countries, and that suspicion of China motivated both nations more than        
was appreciated at the time.
       Miniature biographies of grassroots leaders and movements also        
enliven Guha's storytelling. Jay Aprakash Narayan -- "JP" -- plays a        
leading role. A onetime friend of Nehru who became the bĂȘte noir of his        
daughter, Indira Gandhi, JP led a massive movement for radical        
governmental reform in 1974-75, which moved Indira Gandhi to declare a        
national emergency and suspend democracy.
       Some themes go under-explored: For example, why has the Indian Army      
  abstained from interfering in politics, unlike the military in many other     
   developing countries? And why has India given short shrift to primary        
education, even as it has developed technological institutes that rival        
M.I.T?
       Many chapters begin or end with India's future in doubt. "India is       
 almost infinitely depressing," Aldous Huxley wrote in 1961, "for there        
seems to be no solution to its problems in any way that any of us [in the       
 West] regard as acceptable." He predicted that "when Nehru goes, the        
government will become a military dictatorship." Guha records that "ever        
since the country was formed there have also been many Indians who have        
seen the survival of India as being on the line, some (the patriots)        
speaking or writing in fear, others (the secessionists or revolutionaries)      
  with anticipation."
       Yet, marvelously, India's survival as a democracy seems more assured     
   than ever. Less clear is the nature of its relationship with America.        
Since 2005, the U.S. and Indian governments have moved toward nuclear        
cooperation, reversing 30 years of U.S. policy against nuclear assistance       
 to countries that refuse to sign the Nuclear Nonproliferation  Treaty.
       Washington clearly views India as a counterbalance to China's        
strategic power. But Guha records an important historical parallel.
       In 1962, China crossed disputed boundaries in the northwest and        
northeast of India. A shocked Prime Minister Jawaharlal Nehru abandoned        
nonalignment and pleaded for emergency U.S. military assistance.        
Ambassador John Kenneth Galbraith wrote to President Kennedy: "The only        
Asian country which really stands in [China's] way is India and pari passu      
  the only Western country that is assuming responsibility is the United        
States. . . . We should expect to make use of India's political position,       
 geographical position, political power and manpower or anyhow ask."
       Four decades later, another Harvard professor-cum-American ambassador    
    to India, Robert Blackwill, championed the proposed nuclear deal with       
 similar reasoning. As different as the presidents they served, Blackwill       
 and Galbraith were tempted by strategic abstraction and a desire to raise      
  "their" country -- India -- in American priorities. Yet supplying arms to     
   India in 1962 did not make India any more deferential to U.S. foreign        
policy. Washington will delude itself again if it thinks that nuclear        
India will be a pliant instrument in its geostrategy. As long as India is       
 a democracy, it will go its own way.
       To comprehend India's achievement, imagine if Mexico became the 51st     
   of the United States, followed by Brazil, Argentina and the rest of        
Central and South America. Add Egypt, Saudi Arabia and Bahrain to give        
this union the Sunni-Shia mix of India. The population then represented in      
  Congress would still be smaller and less diverse linguistically,        
religiously, culturally and economically than India's. If such a state        
could democratically manage the interests and conflicts swirling within        
it, and not threaten its neighbors, the world should ask little else from       
 it. If we were such a state, we would feel that our humane progress        
contributes so much to global well-being that smaller, richer,        
easier-to-manage states should not presume to tell us what to do.
       Sixty years after Gandhi, India has earned greater appreciation than     
   we give it.



       
       
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Umesh    Sharma

Washington D.C. 

1-202-215-4328 [Cell]

Ed.M. -    International Education Policy
Harvard Graduate School of    Education,
Harvard University,
Class of    2005

http://www.uknow.gse.harvard.edu/index.html (Edu    info)

http://hbswk.hbs.edu/ (Management    Info)




www.gse.harvard.edu/iep (where the above 2 are used    )




http://jaipurschool.bihu.in/      

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Umesh Sharma

Washington D.C. 

1-202-215-4328 [Cell]

Ed.M. - International Education Policy
Harvard Graduate School of Education,
Harvard University,
Class of 2005

http://www.uknow.gse.harvard.edu/index.html (Edu info)

http://hbswk.hbs.edu/ (Management Info)




www.gse.harvard.edu/iep  (where the above 2 are used )




http://jaipurschool.bihu.in/
       
---------------------------------
 For ideas on reducing your carbon footprint visit Yahoo! For Good this month.
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