>  <<Perhaps it is because the Order of
>  Baha'u'llah is purging the cult of the individual and that is a good
>  thing in the long run.  Or perhaps it is because we aren't attracting
>  this type of capacity into the Faith.  Still deciding. >>
>
> Well, I have no doubt that we attract the same kind of capacity.

A few thoughts . . . .

One way of bringing people of capacity into the faith is developing the
capacities of Baha'i children; sometimes we forget that we are generally
working with a time frame of centuries and millennia, rather than weeks or
months (note that 2 of the first 7 Ruhi books are devoted to the education
of children).

And, on the subject of Ruhi, I believe it will work, if the community
unites behind it, not necessarily because of any innate superiority of the
method, but because of the focus and opportunities it provides.  In the
long run nothing and no opportunity for advancement will work unless there
is love and unity among the members of the community.  It is genuine love,
caring, service and friendship that attracts people.  If people simply go
through the Ruhi books by rote, to check off that they have done them,
without memorizing passages or doing the service and practice portions of
the study, they are not on a direct path to success.

Additionally, an attractive/spiritual setting for meetings, with good
hospitality, also draws people and invites participation.  Why else would
Shoghi Effendi have devoted so much time to gardens at the World Center
and stressed the importance of gardens at the House of Worship in
Wilmette?  One doesn't necessarily need to spend a lot of money to provide
a welcoming atmosphere in one's home or local center.

Also, I was reading through some of Citadel of Faith last night and the
following passage resonated with some concerns stated about Ruhi
previously in this thread.

"Above all, the paramount duty of deepening the spiritual life of these
newly fledged, these precious and highly esteemed co-workers, and of
enlightening their minds regarding the essential verities enshrined in
their Faith, its fundamental institutions, its history and genesis -- the
twin Covenants of Bahá'u'lláh and of 'Abdu'l-Bahá, the present
Administrative Order, the future World Order, the Laws of the Most Holy
Book, the inseparable institutions of the Guardianship and of the
Universal House of Justice, the salient events of the Heroic and Formative
Ages of the Faith, and its relationship with the Dispensations that have
preceded it, its attitude toward the social and political organizations by
which it is surrounded -- must continue to constitute the most vital
aspect of the great spiritual Crusade launched by the champions of the
Faith from among the peoples of their sister republics in the
South."(Shoghi Effendi, Citadel of Faith, p. 76)

This passage was specifically directed to the American believers; however,
it appears to me that not all of the areas mentioned are covered
extensively, if at all, in the current Ruhi books.  For example, the
fundamental institutions, the twin Covenants, the administrative order,
the future world order, the laws of the Aqdas, and the Faith's
relationships with preceding Dispensations.  Perhaps most of these will be
covered in upcoming Ruhi books, for example book 8 is "The Covenant". 
Until then, Ruhi is only one tool, and while it is admittedly the current
focus, it is not forbidden for individuals or groups to meet and study
additional topics whenever they may wish (what else is there to study when
one has finished the current Ruhi sequence? ;-)).  For example, the
Wilmette institute currently is hosting a study of the "The World Order of
Bahá'u'lláh"

Another passage in one of Shoghi Effendi's final letters to the American
community, concerning the individual believer and the vitality of the
community, is the following:

"Neither the local nor national representatives of the community, no
matter how elaborate their plans, or persistent their appeals, or
sagacious their counsels, nor even the Guardian himself, however much he
may yearn for this consummation, can decide where the duty of the
individual lies, or supplant him in the discharge of that task. The
individual alone must assess its character, consult his conscience,
prayerfully consider all its aspects, manfully struggle against the
natural inertia that weighs him down in his effort to arise, shed,
heroically and irrevocably, the trivial and superfluous attachments which
hold him back, empty himself of every thought that may tend to obstruct
his path, mix, in obedience to the counsels of the Author of His Faith,
and in imitation of the One Who is its true Exemplar, with men and women,
in all walks of life, seek to touch their hearts, through the distinction
which characterizes his thoughts, his words and his acts, and win them
over tactfully, lovingly, prayerfully and persistently, to the Faith he
himself has espoused.

"The gross materialism that engulfs the entire nation at the present hour;
the attachment to worldly things that enshrouds the souls of men; the
fears and anxieties that distract their minds; the pleasure and
dissipations that fill their time, the prejudices and animosities that
darken their outlook, the apathy and lethargy that paralyze their
spiritual faculties -- these are among the formidable obstacles that stand
in the path of every would-be warrior in the service of Bahá'u'lláh,
obstacles which he must battle against and surmount in his crusade for the
redemption of his own countrymen.

"To the degree that the home front crusader is himself cleansed of these
impurities, liberated from these petty preoccupations and gnawing
anxieties, delivered from these prejudices and antagonisms, emptied of
self, and filled by the healing and the sustaining power of God, will he
be able to combat the forces arrayed against him, magnetize the souls of
those whom he seeks to convert, and win their unreserved, their
enthusiastic and enduring allegiance to the Faith of Bahá'u'lláh.

"Delicate and strenuous though the task may be, however arduous and
prolonged the effort required, whatsoever the nature of the perils and
pitfalls that beset the path of whoever arises to revive the fortunes of a
Faith struggling against the rising forces of materialism, nationalism,
secularism, racialism, ecclesiasticism, the all-conquering potency of the
grace of God, vouchsafed through the Revelation of Bahá'u'lláh, will,
undoubtedly, mysteriously and surprisingly, enable whosoever arises to
champion His Cause to win complete and total victory."(Shoghi Effendi,
Citadel of Faith, p. 148)

Finally, I think I saw this last thought in my reading last night, but
can't find the exact passage at the moment, is the importance of the
individual utilizing the institutions to help both strengthen and grow. 
One thing that I have seen sap the vitality of a community and bring rapid
advance to a halt, is when individuals, or groups of individuals, take it
upon themselves to try to correct or direct the actions of other
individuals based on their particular understanding of what the Writings
say (or in some cases what they think the Writings should say).  It is
vitally important for the individual to follow up on serious problems or
concerns that cannot be resolved between individuals by taking them to the
institutions (and not taking them to any and all other individuals in the
community--that rarely solves any problem and generally creates more). 
And, if the problem is with a local institution or an interpretation by
the local institution, the individual should take it up the line to the
House of Justice if necessary (preferably after doing a search of the
Writings on their own first to see if the issue can be answered that
way--I’m certain that most indivdual Baha'is or local institutions will
happily change their mind if someone shows them an unambiguous passage in
the Writings that directly contradicts their first understanding :-))

Patti


__________________________________________________
You are subscribed to Baha'i Studies as: mailto:[EMAIL PROTECTED]
To unsubscribe send a blank email to mailto:[EMAIL PROTECTED]
Baha'i Studies is available through the following:
Mail - mailto:[EMAIL PROTECTED]
Web - http://list.jccc.edu/read/?forum=bahai-st
News - news://list.jccc.edu/bahai-st
Public - http://www.escribe.com/religion/bahaist
Old Public - http://www.mail-archive.com/[EMAIL PROTECTED]
New Public - http://www.mail-archive.com/[EMAIL PROTECTED]

Reply via email to