The Baha'i Studies Listserv
I'm familiar with the passage from the Will and Testament. I'm talking
about the reference where the Guardian has his secretary state that
this *does* not mean the Hands can reject his choice.

On Sun, May 10, 2009 at 10:44 PM, Dean Betts <fdbe...@mindspring.com> wrote:
> The Baha'i Studies Listserv
> The Hands of the Cause of God must elect from their own number nine persons
> that shall at all times be occupied in the important services in the work of
> the Guardian of the Cause of God. The election of these nine must be carried
> either unanimously or by majority from the company of the Hands of the Cause
> of God and these, whether unanimously or by a majority vote, must give their
> assent to the choice of the one whom the Guardian of the Cause of God hath
> chosen as his successor. This assent must be given in such wise as the
> assenting and dissenting voices may not be distinguished (i.e., secret
> ballot).
>
>  (Abdu'l-Baha, The Will and Testament, p. 12)
>
>
> ----- Original Message -----
> From: "Susan Maneck" <sman...@gmail.com>
> To: "Baha'i Studies" <bahai-st@list.jccc.edu>
> Sent: Sunday, May 10, 2009 10:02 PM
> Subject: Re: Succession
>
>
> The Baha'i Studies Listserv
> Let's say Shoghi
>> Effendi had chosen a successor. Does this mean that those Hands of the
>> Cause could have rejected his choice, or is the intent of the passage that
>> they are supposed to approve it?
>
> For want of a useful key word I can't find the statement written on
> behalf of the Guardian which states that the Hands did *not* have the
> authority to reject the Guardian's choice of a successor. I think the
> Will and Testament calls upon the Hands to ratify his choice in order
> to make it clear without question that a choice has indeed been made.
>
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