*this reply was somehow lost in transit*

10/15/06 12:05 PM ernard D. Tremblay (Ben) wrote:
> (I was gratified and relieved to find this a break from the 
> breathtaking polemic.)
>
> On Sun, 15 Oct 2006 at 03:01:54 [EMAIL PROTECTED] wrote:
>> The scholarly rules for resolving disputes [...] each of the parties 
>> writes one or more [...] and for othe scholars
>> in the field to write similar articles or books, often based on one 
>> position and ignoring the other until a consensus [...]
>> develops ...
> I would suggest that what's key here is that the processes are 
> transparent. Although some professionals do not make use of OpenAccess 
> (some perr-reviewed journals will not publish material that has been 
> elsewhere released to the net) most material finds its way to the 
> publich eye by one way or another.
>
> If a site lets it be known that it will ben "neutral" then the reader 
> has a chance to understand why the material is peculiarly vanilla.
> When a site publishes selectively, selecting material by means of a 
> series of vetting processes (most of which are invisible) the supposes 
> that  all engaged are naive concerning how power consists of declaring 
> "truth".
>
> If a site endeavors to present the state of the art, dealing with 
> chaos appopriately rather than authoritatively, then that site is 
> serving the discourse and enabling the dialectic.
>
>> An attempt to write a definitive secondary discussion can not be done 
>> while the dispute persists; the attempt in WP produces a list of all 
>> the points at issue, rather than a resolution.
> I'm wondering: isn't it hubris for anyone or any group to set out with 
> the goal of producing resolution? In all my years in industry (sorry, 
> no 4 year degree here) I've always thought it my responsibility to set 
> out what consensus exists alongside dissenting views, depicting chaos 
> or incoherence as it arises. (Although the system design I've 
> generated for my own project will produce something that can pretend 
> to authority it is foundationally  different from CZ.)
>
>> I have always though that, rather than arguing behind the scenes in 
>> an exchange of comments, the apppropriate way is to have articles, or 
>> subarticles,  written by those representing the major positions.
> Hear hear! When I encounter those who set out to discover, produce, or 
> reveal the "one true view" I find myself wondering if what's at play 
> is as innocent as naivete or if the prime motive is somewhat darker.
>
> If justice needs to be seen to be done, surely the same is true for 
> the exercise of  power that is the production of knowledge.

>> I think we have to decide, are we trying a redo of WP with higher  
>> standards for the debators but in the same manner, or are we trying 
>> to  give the non-academic reader a fair presentation of how matters 
>> stand  as viewed from an academic perspective?   The discussions here 
>> throughout have sometimes assumed one, and sometimes the other.
> I'd add something else to this list: is the point to moot all dissent? 
> to present some unified view? to produce a monolith?
>
> My own inspiration is "Many sharing deeply about small things" with 
> the aim of regenerating a sense of participatory deliberation. Perhaps 
> I'm at odds with some prime directive here.
>
>> There are 4 types of debate we are likely to find:
>> [...]
> When I was doing my study of "praxis" (mid-70s) an anecdote I found in 
> a book by Maritain in-formed my work: he describes a conversation he 
> overheard at the reception after the United Nations signed the 
> Declaration of Human Rights. One representative expressed his surprise 
> that another had signed, and the second asked why that should be 
> surprising. The first responded by pointing to a couple of the key 
> clauses, and the second wondered how those could be a problem. The 
> first replied with entailments that he thought the second would find 
> unacceptable; the second disagreed that those clauses were problematic 
> in that way since there was no such entailment.
>
> When we come to agreement on a text then we can begin to explore how 
> we disagree on its meanings and implications. Or we can at that point 
> simply wait to be instructed ... depending on what culture we're 
> seeking to strengthen.
>
> ben
>

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