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Hi all.

Thanks, Renate for the generous introduction! Despite the different time zones, 
Ithaca seems nearby due to some many connections with amazing scholars and 
artists there.

Thanks, also to the Joumana al Jabri, Sama Alshaibi, Beth Derderian, Kay 
Dickinson, Sean Foley, Nat Muller, Afrah Shafiq, Surabhi Shamra, and Parisa 
Vaziri for joining me in leading this discussion. I’ve pasted their bios below.
,
I’m hoping that this month’s theme will generate an insightful discussion, 
particularly in thew wake of the “peace” plan recently proposed by the United 
States. 

Looking forward to hearing your perspectives!
Dale

Dale Hudson | دايل هدسون
New York University Abu Dhabi (NYUAD)
Finger Lakes Environmental Film Festival (FLEFF)



MONTH’S THEME: Why Are We Still Talking about the Middle East?

This month’s theme confronts the legacies of European colonialism and U.S. 
imperialism in the divisive segregation of cultures into geopolitical regions. 
We invite artists, curators, and scholars to consider whether the term remains 
useful, either as a term of convenience or as a term of contention. 

The invention of a so-called Middle East mobilizes orientalist tropes that 
essentialize diverse cultures and histories while simultaneously categorizing 
them as too diverse to function as a unified civilization. The terms and its 
antecedents and counterparts (Orient, Libya, Near East) facilitate political, 
economic, and cultural domination and inhibit social and psychological 
decolonization after independence.

Britain partitioned India in 1947 and Palestine in 1948. The United States 
subsequently mobilized the term Middle East to undermine Arab nationalism and 
legitimize military interventions. Destructive myths of “Jews versus Arabs” and 
“Sunnis versus Shias” continue to circulate. From the War on Terror into the 
Arab Spring, U.S. assumptions about a Middle East (which includes Muslim South 
Asia) have prioritized unruly violence.

The term Middle East has been uncritically adopted within the region, often by 
neocolonial and neoliberal power holders. It has been tolerated by critical 
area studies at universities around the world. It has been diffused as an ME in 
less obviously problematic terms such as MENA (ME + North Africa), MENASA (ME + 
NA + South Asia), and MENASASEA (ME + NA + SA + Southeast Asia). Still, it 
might be timely to think in other terms and rethink the consequences of 
continuing to imagine a Middle East exists.

Are we complicit with violence when we use terms like the Middle East to 
designate cultures across North Africa, West Asia, and South Asia that have 
diverse and distinct cultures and histories yet also share common experiences 
and perspectives? They were connected historically by pilgrimages, caravan 
routes, and maritime trade, but they are linguistically and culturally diverse. 
Can arts practice, curation, and scholarship help to recognize difference 
without amplifying division?

Are academic disciplines like art history, film and media studies, digital and 
visual arts complicit in extending the politically exclusionary and 
intellectually limiting frameworks of nations and regions that often 
marginalize and minoritize different perspectives? Can we work towards more 
equitable and just ways of framing our interventions?


MONTH’S GUESTS

Joumana al Jabri’s work revolves around creative processes and outputs to 
address pressing social issues. She is a co-founder along with Ramzi Jaber and 
Ahmad Ghunaim of Visualizing Impact, winner of Prix Ars Electronica 2013, 
partnered with Polypod. Joumana co-curated TEDxRamallah 2011 with Ramzi, 
organized between Ramallah-Bethlehem, Beirut and Amman and livestreamed to over 
twenty cities globally. She is a co-founder along with Reem Charif and Mohamad 
Hafeda of Febrik a collaborative platform for participatory art and design 
research projects concerned with social practices in public spaces, with 
particular focus on Palestinian refugee camps.

Sama Alshaibi’s practice examines the mechanisms displacement and fragmentation 
in the aftermath of war and exile. Her photographs, videos and immersive 
installations features the body, often her own, as either a gendered site or a 
geographic device resisting oppressive political and social conditions. 
Alshaibi’s monograph Sama Alshaibi: Sand Rushes In (New York: Aperture, 2015) 
presents her Silsila series which probes the human dimensions of migration 
borders and environmental demise. Her work has been featured in several 
prominent biennials and exhibited in over 20 national and international solo 
exhibitions. Born in Basra to an Iraqi father and Palestinian mother, Alshaibi 
is based in the United States where she is Professor of Photography, Video and 
Imaging at the University of Arizona, Tucson. 

Beth Derderian is a Postdoctoral Associate at the Council on Middle East 
Studies at Yale University. She has a PhD in anthropology from Northwestern 
University, and a Master’s in Museum and Near Eastern Studies from NYU. Her 
research focuses on the politics of art and cultural production in the Gulf. 
She was awarded a Fulbright IIE and a doctoral research grant from the Al 
Qasimi Foundation to conduct her field research. She also makes podcasts for 
AnthroPod, and co-edits the Middle East Section News on Anthropology News.

Kay Dickinson is Professor of Film Studies at Concordia University, Montreal.  
She is the author of Off Key: When Film and Music Won’t Work Together (Oxford 
University Press, 2008), Arab Cinema Travels: Transnational Syria, Palestine, 
Dubai and Beyond (bfi, 2016) and Arab Film and Video Manifestos: Forty-Five 
Years of the Moving Image Amid Revolution (Palgrave, 2018).

Sean Foley is a Professor of History at Middle Tennessee State University, who 
has published extensively on Middle East and Islamic history. He is the author 
of Changing Saudi Arabia: Art, Culture, and Society in the Kingdom (2019) and 
The Arab Gulf States: Beyond Oil and Islam (2010)—both of which were published 
by Lynne Rienner Publishers. He has also done extensive research in Saudi 
Arabia and has held Fulbright grants in Syria, Turkey, and Malaysia. For more 
on his work, see his website, www.seanfoley.org. Follow him on twitter @foleyse.

Nat Muller is an independent curator and writer based between Amsterdam and 
Birmingham. Her main interests are: image politics and contemporary art from 
the Middle East. Recent exhibitions include Spectral Imprints for the Abraaj 
Group Art Prize in Dubai (2012); Adel Abidin’s solo exhibition I love to love… 
at Forum Box in Helsinki (2013); This is the Time. This is the Record of the 
Time at Stedelijk Museum/American University of Beirut Gallery (2014/15); the 
A.M. Qattan 2016 Young Artist of the Year Award at Qalandiya International in 
Ramallah and The Mosaic Rooms in London; Neither on the Ground nor in the Sky 
at ifa Gallery Berlin (2019). In 2015 she was Associate Curator for the Delfina 
Foundation’s Politics of Food Program (London). She has curated film programs 
for Rotterdam’s International Film Festival, Norwegian Short Film Festival, 
International Short Film Festival Oberhausen, and Video D.U.M.B.O New York. Her 
writing has been widely published and she edited Sadik Kwaish Alfraji’s 
monograph (Schilt Publishing, 2015), Nancy Atakan’s monograph Passing On 
(Kehrer Verlag, 2016), Walid Siti’s monograph (Kehrer Verlag, forthcoming 
2020). Her AHRC-funded PhD project at Birmingham City University researches 
science fiction in contemporary visual practices from the Middle East. She 
curated the Danish Pavilion with Palestinian artist Larissa Sansour for the 
58th Venice Biennale in 2019. www.natmuller.com 

Afrah Shafiq is a multi/new media artist based between Goa and Bangalore. Her 
art practice moves across various platforms and mediums, seeking a way to 
retain the tactile within the digital and the poetry within technology.  Her 
work has been shown at the Lahore Biennial 2020, testsite Austin, Kochi Muziris 
Biennale 2018/19, The Guild Art Gallery in Alibaug, Be.Fantastic in Bengaluru, 
What About Art in Mumbai, Digital Graffiti Festival in Florida, The Fusebox 
Festival in Texas and the Computer Space festival in Bulgaria.  She has been 
invited on research and residency programs with Fluent Collaborative Austin, 
the Liverpool Biennial of Contemporary Art, and the Institute of Advance 
Studies in Nantes, France. When she is not glued to her computer she also makes 
glass mosaic.

Surabhi Shamra has been an independent filmmaker making feature-length 
documentaries and short films since 2000. Her documentaries, fiction, and video 
installations engage with cities in transition using the lens of labor, music, 
and migration. Her films have been screened and awarded at international film 
festivals and include: Returning to the First Beat (2017); Bidesia in Bambai 
(2013); Jahaji Music: India in the Caribbean (2007); Above the Din of Sewing 
Machines (2004); Aamakaar, The Turtle People (2002); and Jari Mari: Of Cloth 
and Other Stories (2001). She is an assistant professor at New York University 
Abu Dhabi.

Parisa Vaziri received her Ph.D. in Comparative Literature from U.C. Irvine in 
2018. Her work engages legacies of Indian Ocean world slavery in the long durée 
through prisms of visual media. Her research overlaps interests in critical 
theory, black studies, Middle Eastern cultural production, postcolonial 
critiques of history, film theory, new media, philosophy, anthropology, and 
histories of displinary formation more generally. Her current project recovers 
articulations of blackness in Iranian visual culture, primarily through the 
media of experimental documentary and art cinema. She proposes film as a site 
of transmission that disrupts traditional periodization schemes and that 
elucidates problems of temporality and geography in orthdox narratives about 
the concept of race. Two of her forthcoming publications position the history 
of experimental ethnographic documentary as supplement and stimulant to the 
Iranian New Wave film movement, while exploring how filmic blackness 
allegorizes modernity's spatial and temporal disjunctions.

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