At this moment of knowledge there is something that I thing everybody will
agree:

1) the basic laws may be the same for computers and for minds, but in
practical terms, the quantitative differences in well designed organization
of the brain makes the mind qualitatively different from computers. They
 are not autonomous and probably will not be for a long time. We will not
see it.

2) We feel ourselves as unique and qualitatively different from computers.
At least in the non-professional moments where we are not being reflecting
about it.

3) the reality that we perceive is created by the activity of the brain,
the mind. So we can not ascertain the true nature of the external reality,
neither talk properly about existence or non-existence in absolute terms,
that is, in the external reality.

4) Any reasoning start in a set of unproven beliefs, Wathever they are.
Depending on the beliefs our actions are different. Are you robots? I can't
know up to now. I believe it is not. But I believe that´s all. I believe,
you believe everyone believe. To realize that we believe in many unproven
things  is the first step in the self knowledge and in the respect of
others, because not only we don´t know but  probably we can´t ever know,
but we need beliefs to take decissions, that is, to live.







2012/8/31 Craig Weinberg <whatsons...@gmail.com>

>
>
> On Friday, August 31, 2012 4:47:30 AM UTC-4, Bruno Marchal wrote:
>>
>>
>> On 30 Aug 2012, at 20:09, Craig Weinberg wrote:
>>
>>
>>
>> On Thursday, August 30, 2012 1:11:55 PM UTC-4, Bruno Marchal wrote:
>>>
>>>
>>> On 29 Aug 2012, at 20:09, Craig Weinberg wrote:
>>>
>>>
>>>
>>> On Wednesday, August 29, 2012 1:22:38 PM UTC-4, William R. Buckley wrote:
>>>>
>>>>
>>>>
>>>>
>>>> Cells are indeed controlled by software (as represented in wetware form
>>>> – i.e. DNA).
>>>>
>>> It isn't really clear exactly what controls what in a living cell. I can
>>> say that cars are controlled by traffic signals, clocks, and calendars.
>>>
>>> To whatever we ascribe control, we only open up another level of
>>> unexplained control beneath it. What makes DNA readable to a ribosome? What
>>> makes anything readable to anything?
>>>
>>>
>>> Encoding and decoding, or application and abstraction, or addition and
>>> multiplication, ...
>>>
>>
>> My problem is that this implies that a pile of marbles know how many
>> marbles they are.
>>
>>
>> Not necessarily. A n-piles of marbles can emulate a m-pile of marbles.
>>
>>
>>
>> I could rig up a machine that weighs red marbles and then releases an
>> equal weight of white marbles from a chute. Assuming calibrated marbles,
>> there would be the same number, but no enumeration of the marbles has taken
>> place. Nothing has been decoded, abstracted, or read, it's only a simple
>> lever that opens a chute until the pan underneath it gets heavy enough to
>> close the chute. There is no possibility of understanding at all, just a
>> mindless enactment of behaviors. No mind, just machine.
>>
>> To be viable, comp has to explain why these words don't speak English.
>>
>>
>> It is hard to follow your logic. Like someone told to you, a silicon
>> robot could make the equivalent argument: explain me how a carbon based set
>> of molecules can write english poems ...
>>
>
> By your logic, I would have to explain how Bugs Bunny can't become a
> person too. As far as we know, we can't survive on any food that isn't
> carbon based. As far as we know, all living organisms need water to
> survive. Why should this be the case in a comp universe?
>
> I think that the problem is that you don't take your own view that
> physical matter is not primitive seriously. Like you, I see matter not as a
> stuff that independently exists, but as a projection of the exterior side
> of bodies making sense of each other - or the sense of selves making an
> exterior side of body sense to face each other. From that perspective it
> isn't the carbon that is meaningful, the carbon (H2O, sugars, amino acids,
> lipids really), the carbon is just the symptom, the shadow. Carbon is the
> command line 'OPEN BIOAVAILABILITY DICTIONARY" which gives the thing access
> to the palette of histories associated with living organisms rather than
> astrophysical or geological events.
>
>
>>
>>
>>
>>
>>
>>>
>>>
>>>
>>> Sense is irreducible.
>>>
>>>
>>> From the first person perspective. Yes. For machine's too.
>>>
>>>
>>> No software can control anything, even itself, unless something has the
>>> power to make sense of it as software and the power to execute that sense
>>> within itself as causally efficacious motive.
>>>
>>>
>>> This seems to me like justifying the persistence of the physical laws by
>>> invoking God. It is too quick gap filling for me, and does not explain
>>> anything, as relying on fuzzy vague use of words. I might find sense there,
>>> but in the context of criticizing mechanism, I find that suspicious, to be
>>> frank.
>>>
>>
>> I'm only explaining what comp overlooks. It presumes the possibility of
>> computation without any explanation or understanding of what i/o is.
>>
>>
>> ?
>>
>>
> How does the programming get in the program?
>
>
>>
>>
>> Why does anything need to leave Platonia?
>>
>>
>> OK. (comp entails indeed that we have never leave Platonia, but again,
>> this beg the question: why do you think anything has even leave Platonia?
>> Physics is just Platonia seen from inside, from some angle/pov).
>>
>>
> By "Seen from inside" you evoke a Non-Platonia. Why does Platonia need a
> Physics  view? Why should that possibility even present itself in a
> Platonic universe?
>
>
>>
>>
>
>> How does encoding come to be a possibility
>>
>>
>> Because it exists provably once you assume addition and multiplication,
>> already assumed by all scientists.
>>
>
> If I begin with numbers and then add and multiply them together to get
> other numbers, where does the decoding come in? At what point do they
> suddenly turn into letters and colors and shapes and people? Why would they
> do that from an arithmetic perspective? We are not tempted to do this in a
> computer. We don't think 'maybe this program will run faster if we play it
> a happy song through tiny speakers in the microprocessor'. Even plants have
> been shown to benefit from being interacted with positively, but have
> computations shown any such thing? Has any computer program shown any
> non-programmatic environmental awareness at all?
>
>
>>
>>
>>
>> and why should it be useful in any way (given a universal language of
>> arithmetic truth).
>>
>>
>> ?
>> Why should it be useful?
>>
>> Are babies useful? Are the ring of Saturn useful?
>>
>
> No. They aren't. That's my point. Those things would never arise from
> number crunching alone. Numbers begat only more numbers. If you apply
> numbers to forms, then you get interesting forms. If you apply interesting
> colors, sounds, etc. But numbers will never discover these things. We
> discover them. Real things discover numbers, not the other way around.
>
>
>>
>>
>>
>> Comp doesn't account for realism, only a toy model of realism which is
>> then passed off as genuine by lack of counterfactual proof - but proof
>> defined only by the narrow confines of the toy model itself. It is the
>> blind man proving that nobody can see by demanding that sight be put into
>> the terms of blindness.
>>
>>
>> You don't give a clue why it would be like that, except building on the
>> gap between 1 and 3 view, but my point is that universal machine or numbers
>> are already astonished by such gap. They can only say that they live it
>> without being able to justify it, nor even to define precisely what their
>> 1-view can be, until they bet on mechanism, and understand (already) why it
>> has to be like that.
>>
>
> Why do you think that I don't have a clue about epistemology but you claim
> to speak for the feelings and experiences of universal machines?
> Justification is a 3p epistemology. 1p doesn't need to prove itself in 3p
> because they are orthogonal to each other. 1p would need proof that it
> needs proof for itself. It is a given. You have to start somewhere - the
> cosmos has to have some point of orientation, and 1p is the name we can
> call that.
>
> Craig
>
>
>>
>>
>
>> Bruno
>>
>>
>>  http://iridia.ulb.ac.be/~**marchal/ <http://iridia.ulb.ac.be/~marchal/>
>>
>>
>>
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