Hi Bruno Marchal 

Racism ? How's that implied ?

But I do agree that perception and Cs are 
not understandable with materialistic concepts
at least as they are commonly used.
Instead they are what the mind can sense,
as a sixth sense.

The mind is similar to driving a car through
Platoville and watching the static events
in passing.



Roger Clough, rclo...@verizon.net
9/7/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
----- Receiving the following content ----- 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-09-06, 14:12:37
Subject: Re: Sane2004 Step One




On 05 Sep 2012, at 18:12, Roger Clough wrote:



I don't think that life or mind or intelligence
can be teleported. Especially since nobody knows what
they are.

I also don't believe that you can download
the contents of somebody's brain.




This is just restating that you don't believe in comp. 


OK, develop your theory, and predict something testable, and we will better 
understand what you mean.
If not it looks just  like a form of racism based on magic.


Bruno






Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
----- Receiving the following content ----- 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-09-05, 11:04:53
Subject: Re: Sane2004 Step One


On 05 Sep 2012, at 06:14, meekerdb wrote:

> On 9/4/2012 7:19 PM, Russell Standish wrote:
>> On Tue, Sep 04, 2012 at 06:48:58PM -0700, Craig Weinberg wrote:
>>> I have problems with all three of the comp assumptions:
>>>
>>> *yes, doctor*: This is really the sleight of hand that props up 
>>> the entire
>>> thought experiment. If you agree that you are nothing but your brain
>>> function and that your brain function can be replaced by the 
>>> functioning of
>>> non-brain devices, then you have already agreed that human 
>>> individuality is
>>> a universal commodity.
>> Calling it a sleight of hand is a bit rough. It is the meat of the
>> comp assumption, and spelling it out this way makes it very
>> explicit. Either you agree you can be copied (without feeling a
>> thing), or you don't. If you do, you must face up to the consequences
>> of the argument, if you don't, then you do not accept
>> computationalism, and the consequences of the UDA do not apply to 
>> your
>> worldview.
>
> I suppose I can be copied. But does it follow that I am just the 
> computations in my brain. It seems likely that I also require an 
> outside environment/world with which I interact in order to remain 
> conscious. Bruno passes this off by saying it's just a matter of 
> the level of substitution, perhaps your local environment or even 
> the whole galaxy must be replaced by a digital representation in 
> order to maintain your consciousness unchanged. But this bothers 
> me. Suppose it is the whole galaxy, or the whole observed 
> universe. Does it really mean anything then to say your brain has 
> been replaced ALONG WITH EVERYTHING ELSE? It's just the assertion 
> that everything is computable.

That's a good argument for saying that the level of substitution is 
not that low. But the reasoning would still go through, and we would 
lead to a unique computable universe. That is the only way to make a 
digital physics consistent (as I forget to say sometimes). Then you 
get a more complex "other mind problem", and something like David 
Nyman- Hoyle beam would be needed, and would need to be separate from 
the physical reality, making the big physical whole incomplete, etc. 
yes this bothers me too. Needless to say, I tend to believe that if 
comp is true, the level is much higher.



>
>>
>>> *Church thesis*: Views computation in isolation, irrespective of 
>>> resources,
>>> supervenience on object-formed computing elements, etc. This is a
>>> theoretical theory of computation, completely divorced from 
>>> realism from
>>> the start. What is it that does the computing? How and why does 
>>> data enter
>>> or exit a computation?
>> It is necessarily an abstract mathematical thesis. The latter two
>> questions simply are relevant.
>>
>>> *Arithmetical Realism*: The idea that truth values are self 
>>> justifying
>>> independently of subjectivity or physics is literally a shot in 
>>> the dark.
>>> Like yes, doctor, this is really swallowing the cow whole from the
>>> beginning and saying that the internal consistency of arithmetic
>>> constitutes universal supremacy without any real indication of
>>> that.
>> AR is not just about internal consistency of mathematics, it is an
>> ontological commitment about the natural numbers. Whatever primitive
>> reality is, AR implies that the primitive reality models the natural
>> numbers.
>
> ISTM that Bruno rejects any reality behind the natural numbers (or 
> other system of computation). If often argues that the natural 
> numbers exist, because they satisfy true propositions: There exists 
> a prime number between 1 and 3, therefore 2 exists. This assumes a 
> Platonist view of mathematical objects, which Peter D. Jones has 
> argued against.

? I would say that the contrary is true. It is because natural numbers 
exists, and seems to obeys laws like addition and multiplication that 
true propositions can be made on them. 2 exists, and only 1 and 2 
divides 2, so 2 is prime, and thus prime numbers exists. 2 itself 
exists just because Ex(x = s(s(0))) is true. Indeed take x = s(s(0)), 
and the proposition follows from s(s(0)) = s(s(0)).

Bruno



>
> Brent
>
>>
>> In fact, for COMP, and the UDA, Turing completeness of primitive 
>> reality is
>> sufficient, but Bruno chose the natural numbers as his base reality
>> because it is more familiar to his correspondents.
>>
>>> Wouldn't computers tend to be self-correcting by virtue of the 
>>> pull toward
>>> arithmetic truth within each logic circuit? Where do errors come 
>>> from?
>>>
>> Again, these two questions seem irrelevant.
>>
>>> Craig
>>>
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http://iridia.ulb.ac.be/~marchal/



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