Hi Richard Ruquist  

Here you go again. Monads are basically ideas.
The BECs are physical. No physical connection is possible
between ideas and things. 


Roger Clough, rclo...@verizon.net 
10/11/2012  
"Forever is a long time, especially near the end." -Woody Allen 


----- Receiving the following content -----  
From: Richard Ruquist  
Receiver: everything-list  
Time: 2012-10-10, 14:32:39 
Subject: Re: Re: more firewalls 


Craig, 
The experiencers are the monads and the physical neurons.. 
I conjure experiencers because I have experiences. 
But it appears that two kinds of experiencers are necessary. 
The BEC just connects them. I do not care what you call that. 
Names are not important. 
Richard 


On Wed, Oct 10, 2012 at 1:45 PM, Craig Weinberg  wrote: 
> 
> 
> On Wednesday, October 10, 2012 12:47:47 PM UTC-4, yanniru wrote: 
>> 
>> Craig, 
>> 
>> I claim that a connection is needed in substance dualism between the 
>> substance of the mind and the substance of the brain. That is, if 
>> consciousness resides in a BEC in the brain and also in the mind, then 
>> the two can become entangled and essentially be copies of each other. 
>> So the BEC connection mechanism supports substance dualism. 
> 
> 
> I understand what you are saying. Not to be a weenie, but just fyi I think 
> that what you are describing would be technically categorized as 
> interactionism and/or parallelism, since substance dualism is supposed to be 
> two unconnected substances - a brain that doesn't think and a mind that 
> doesn't...bleed? 
> (http://en.wikipedia.org/wiki/Dualism_%28philosophy_of_mind%29) 
> 
>> 
>> Substance dualism then solves the hard problem using string theory 
>> monads.. 
>> 
>> For example take the binding problem where: 
>> "There are an almost infinite number of possible, different 
>> objects we are capable of seeing, There cannot be a single 
>> neuron, often referred to as a grandmother cell, for each 
>> one." (http://papers.klab.caltech.edu/22/1/148.pdf) 
>> However, at a density of 10^90/cc 
>> (from string theory; e.g., ST Yau, The Shape of Inner Space), 
>> the binding problem can be solved by configurations of monads for 
>> "all different values of depth, motion, color, and spatial 
>> location" 
>> ever sensed. (I have a model that backs this up: 
>> 
>> http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)
>>  
> 
> 
> I think that you are still dealing with a mechanical model which only tries 
> to account for the complexity of consciousness, not one which actually 
> suggests that such a model could have a reason to experience itself. The 
> hard problem is 'why is there any such thing as experience at all'? 
> 
>> 
>> So the monads and the neurons experience the same things 
>> because of the BEC entanglement connection. 
>> These experiences are stored physically in short-term memory 
>> that Crick and Kock claim is essential to physical consciousness 
>> and the experiences in my model are also stored in the monads 
>> perhaps to solve the binding problem 
>> and at least for computational support of physical consciousness. 
> 
> 
> This is more of a quantum method of closing the gap between physics and 
> neurophysiology, but it doesn't really suggest why that would result in what 
> we experience. Like Orch-OR, I'm not opposed to the idea of human 
> consciousness being instantiated by a particular neuroscientific-quantum 
> framework, but it still doesn't touch the hard problem. Why does this 
> capacity to experience exist at all? Can't a BEC or microtubule ensemble 
> perform each and every function that you say it does without conjuring an 
> experiencer? 
> 
> Craig 
> 
>> 
>> Richard 
>> 
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