Spacetime could not be warped if it were a void.

On Thu, Oct 11, 2012 at 8:11 AM, Craig Weinberg <whatsons...@gmail.com> wrote:
> I agree with Roger on this one (except for the insults). I did not know that
> Einstein recognized that spacetime was a true void - I had assumed that his
> conception of gravitational warping of spacetime was a literal plenum or
> manifold, but if it's true that he recognized spacetime as an abstraction,
> then that is good news for me. It places cosmos firmly in the physics of
> private perception and spacetime as the participatory realizer of public
> bodies.
>
> Craig
>
> PS Roger, you wouldn't happen to have any citations or articles where
> Einstein's view on this are discussed, would you? I'll Google it myself, but
> figured I'd ask just in case. Thanks.
>
> On Thursday, October 11, 2012 7:59:39 AM UTC-4, yanniru wrote:
>>
>> Roger, You are entitled to your opinion, but that is all it is.
>> Richard
>>
>> On Thu, Oct 11, 2012 at 5:31 AM, Roger Clough <rcl...@verizon.net> wrote:
>> > Hi Richard Ruquist
>> >
>> > Here you go again. Monads are basically ideas.
>> > The BECs are physical. No physical connection is possible
>> > between ideas and things.
>> >
>> >
>> > Roger Clough, rcl...@verizon.net
>> > 10/11/2012
>> > "Forever is a long time, especially near the end." -Woody Allen
>> >
>> >
>> > ----- Receiving the following content -----
>> > From: Richard Ruquist
>> > Receiver: everything-list
>> > Time: 2012-10-10, 14:32:39
>> > Subject: Re: Re: more firewalls
>> >
>> >
>> > Craig,
>> > The experiencers are the monads and the physical neurons..
>> > I conjure experiencers because I have experiences.
>> > But it appears that two kinds of experiencers are necessary.
>> > The BEC just connects them. I do not care what you call that.
>> > Names are not important.
>> > Richard
>> >
>> >
>> > On Wed, Oct 10, 2012 at 1:45 PM, Craig Weinberg  wrote:
>> >>
>> >>
>> >> On Wednesday, October 10, 2012 12:47:47 PM UTC-4, yanniru wrote:
>> >>>
>> >>> Craig,
>> >>>
>> >>> I claim that a connection is needed in substance dualism between the
>> >>> substance of the mind and the substance of the brain. That is, if
>> >>> consciousness resides in a BEC in the brain and also in the mind, then
>> >>> the two can become entangled and essentially be copies of each other.
>> >>> So the BEC connection mechanism supports substance dualism.
>> >>
>> >>
>> >> I understand what you are saying. Not to be a weenie, but just fyi I
>> >> think
>> >> that what you are describing would be technically categorized as
>> >> interactionism and/or parallelism, since substance dualism is supposed
>> >> to be
>> >> two unconnected substances - a brain that doesn't think and a mind that
>> >> doesn't...bleed?
>> >> (http://en.wikipedia.org/wiki/Dualism_%28philosophy_of_mind%29)
>> >>
>> >>>
>> >>> Substance dualism then solves the hard problem using string theory
>> >>> monads..
>> >>>
>> >>> For example take the binding problem where:
>> >>> "There are an almost infinite number of possible, different
>> >>> objects we are capable of seeing, There cannot be a single
>> >>> neuron, often referred to as a grandmother cell, for each
>> >>> one." (http://papers.klab.caltech.edu/22/1/148.pdf)
>> >>> However, at a density of 10^90/cc
>> >>> (from string theory; e.g., ST Yau, The Shape of Inner Space),
>> >>> the binding problem can be solved by configurations of monads for
>> >>> "all different values of depth, motion, color, and spatial
>> >>> location"
>> >>> ever sensed. (I have a model that backs this up:
>> >>>
>> >>>
>> >>> http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)
>> >>
>> >>
>> >> I think that you are still dealing with a mechanical model which only
>> >> tries
>> >> to account for the complexity of consciousness, not one which actually
>> >> suggests that such a model could have a reason to experience itself.
>> >> The
>> >> hard problem is 'why is there any such thing as experience at all'?
>> >>
>> >>>
>> >>> So the monads and the neurons experience the same things
>> >>> because of the BEC entanglement connection.
>> >>> These experiences are stored physically in short-term memory
>> >>> that Crick and Kock claim is essential to physical consciousness
>> >>> and the experiences in my model are also stored in the monads
>> >>> perhaps to solve the binding problem
>> >>> and at least for computational support of physical consciousness.
>> >>
>> >>
>> >> This is more of a quantum method of closing the gap between physics and
>> >> neurophysiology, but it doesn't really suggest why that would result in
>> >> what
>> >> we experience. Like Orch-OR, I'm not opposed to the idea of human
>> >> consciousness being instantiated by a particular
>> >> neuroscientific-quantum
>> >> framework, but it still doesn't touch the hard problem. Why does this
>> >> capacity to experience exist at all? Can't a BEC or microtubule
>> >> ensemble
>> >> perform each and every function that you say it does without conjuring
>> >> an
>> >> experiencer?
>> >>
>> >> Craig
>> >>
>> >>>
>> >>> Richard
>> >>>
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