Hi Platonist Guitar Cowboy  

You're welcome to endorse Nietszche's attack on reason, but I can't see how 
anybody could be  
a platonist at the same time. Consider this (apparently by somebody else 
sympathetic to Nietzsche's views): 

http://groups.able2know.org/philforum/topic/1803-1 


"In his book The Geneology of Morals Nietzsche attacks what he calls slave 
morality and advances what he calls master morality.  
Platonism, to Nietzsche is a version of slave morality and Nietzsche goes on to 
call Christianity "Platonism for the people".  
Slave morality is a morality which holds the good to be the highest point that 
humans could reach for and master morality is  
a morality that is created by the elite, aristocratic group within society and 
this master group holds the masses of the people  
under its inevitably oppressive rule. The masters of master morality make the 
rules because they alone have the capacity to  
be responsible. Nietzsche goes on to say that slavery in some sense or another 
must exist if any society is to approach greatness. 
The 'good' for Nietzsche lays in the hierarchical structure which gives 
absolute power only to those few who are capable of wielding it:  
the top most tier of the aristocratic hierarchy are the people who give meaning 
and value to the society, 
they are identical with the society's inner identity. 

But there is more to the story. Nietzsche also attacks the modern philosophical 
systems such as Kant's. 
He accuses philosophical system builders as being purveyors of slave morality 
(Spinoza is excepted from these). 

Nietzsche essentially attacks human reason itself as being a front for 
Christian ethics. 
He attacks reason viciously. He states that great men don't need reasons for 
their behaviour. 
He equates human reason, as exemplified in Plato's dialogues and modern 
philosophical systems, 
with slave morality especially identifying them with Christianity. Here he 
breaks very clearly with 
Enlightenment philosophy. And almost all later, influential philosophers agree 
with Nietzsche in his 
placing psychology and power over the use of human reason. "
  


Roger Clough, rclo...@verizon.net 
11/7/2012  
"Forever is a long time, especially near the end." -Woody Allen 


----- Receiving the following content -----  
From: Platonist Guitar Cowboy  
Receiver: everything-list  
Time: 2012-11-06, 11:45:47 
Subject: Re: Re: Re: Is Nietzsche's shade wandering in platonia ? 


Hi Roger, 

If you want to read him that trivially, go ahead. The constant, eternal 
revaluation of all values. This is just implied by asking "what's going on?". 

And yes, this is gently consistent with never ending platonic questioning + a 
popper style negation, even humor, on his own statements, that they are wrong, 
that they not be overly concretized. Nietzsche never "taught his own ideas", 
although he was active academically very early.  

If you'd open a single page, you'd see how conflicted he was about the 
transmission of fruits of introspection. But I wouldn't want to offend you with 
any of that, or that I think he anticipated the computer + its consequences 
more than once, as you already have made up your mind in a rather 
discriminatory fashion without reading the man/machine in his native language, 
so... 

I am not merely a platonist: also guitar cowboy and dance and jam in every 
realm I can and keep my platonism in check with my sense of groove and swing +? 
good steak, now and then. I have a taste for the Dionysian joys, for colors, 
and richness, variety as much as I love Platonia.  

But Platonia, in this abstract technical sense you imply, is pretty joyless and 
dull. Nietzsche is good antidote for that. On Kant he mused once: "What kind of 
a soul must build such an unassailable fortress of thought? What is it 
distracting itself from, building these labyrinths of descriptive power for a 
group of disciples it will never admit to itself, that it vainly wants to have? 
For why else build such fortresses?" 

For these reason I'd suggest for you to not read him, especially not in German. 
Right on with "garbage he taught", would be the first thing he'd admit and 
laugh. 

PGC 


On Tue, Nov 6, 2012 at 4:59 PM, Roger Clough  wrote: 

Hi Platonist Guitar Cowboy 


So what ? I have no stomach for the revaluation 
of all values and the other garbage Nietzsche 
taught. If you are truly a platonist, you would 
agree with me. 





Roger Clough, rclo...@verizon.net 
11/6/2012 
"Forever is a long time, especially near the end." -Woody Allen 


----- Receiving the following content ----- 
From: Platonist Guitar Cowboy 
Receiver: everything-list 

Time: 2012-11-06, 10:35:15 
Subject: Re: Re: Is Nietzsche's shade wandering in platonia ? 


Hi Roger, 

So what? 



On Tue, Nov 6, 2012 at 3:47 PM, Roger Clough ?rote: 

Hi Platonist Guitar Cowboy 

By poet, I suspect that Bruno was attesting to 
Nietzsche's ability to think in terms of metaphors 
(such as Apollo and Dionysius in his "Genealogy of Morals." ) 


Roger Clough, rclo...@verizon.net 
11/6/2012 

"Forever is a long time, especially near the end." -Woody Allen 


----- Receiving the following content ----- 

From: Platonist Guitar Cowboy 
Receiver: everything-list 
Time: 2012-11-06, 07:48:01 

Subject: Re: Is Nietzsche's shade wandering in platonia ? 







On Tue, Nov 6, 2012 at 1:28 PM, Bruno Marchal ?rote: 




On 05 Nov 2012, at 13:43, Roger Clough wrote: 




Shades of Nietzsche ! Tell me it isn't so ! 



No, it is not so. No worry to have. I am glad we share some uneasiness with 
Nietzche. I take it for a great poet, but a bad philosopher. 





? 

Then your German is better than mine, as a native speaker. Having enough 
distance and humor for one's own statements doesn't come through much in the 
translations. I don't think he ever took himself "seriously" as a philosopher, 
and he often pokes subtly fun at the notion. 

Ok, I'll get back to the herd then :) 

Cowboy 


-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group. 
To post to this group, send email to everything-list@googlegroups.com. 
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com. 
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en. 

-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group. 
To post to this group, send email to everything-list@googlegroups.com. 
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com. 
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en. 




-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group. 
To post to this group, send email to everything-list@googlegroups.com. 
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com. 
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en. 

-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group. 
To post to this group, send email to everything-list@googlegroups.com. 
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com. 
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en. 




--  
You received this message because you are subscribed to the Google Groups 
"Everything List" group. 
To post to this group, send email to everything-list@googlegroups.com. 
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com. 
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.

-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group.
To post to this group, send email to everything-list@googlegroups.com.
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com.
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.

Reply via email to