On Tue, Oct 29, 2013 at 5:27 PM, Bruno Marchal <marc...@ulb.ac.be> wrote:
>
> On 29 Oct 2013, at 14:22, Telmo Menezes wrote:
>
>> On Tue, Oct 29, 2013 at 1:53 PM, Alberto G. Corona <agocor...@gmail.com>
>> wrote:
>>>
>>> I know a single concept of people....
>>>
>>> I wonder what´s the new concept of people, different from the one I
>>> manage
>>> (either philosophical or not)
>>>
>>> Have they rights?
>>
>>
>> This is a very good question which, in fact, serves well to illustrate
>> how the concept of "people" is difficult and fluid.
>
>
>
> I would define a person any entity which behaves in a way which makes me
> think there is some first person view.
> Protozoa and perhaps even bacteria, gives me already that felling. I would
> say that a person is any entity which makes love and reproduce, like most
> bacteria.
>
>
>
>
>
>>
>> Past issues:
>> - Are other races people, do they have right?
>
>
> I guess bacteria benefits from some natural bacteria right, but nature is
> known to be cruel in that respect. probably a good thing, because the
> universe would be quickly full of amoeba is they all manage to survive all
> their duplications ...
> Of course bacteria does not need human right in the usual sense of the
> expression.
>
>
>
>
>> Depressingly, until the
>> middle of the XX century there was no general consensus that all human
>> beings are people with equal rights.
>
>
> That's a very recent idea, indeed.
>
>
>
>>
>> Current issues:
>> - Are animals people to some degree?
>
>
> With my definition above, they are people. We just don't notice, except
> children. Of course you can call that a pathetic fallacy. It is still better
> to attribute too much personhood than to few, ethically.
>
>
>
>> Do they have rights? Many modern
>> societies say yes, and consider some mistreatments of animals to be a
>> crime;
>
>
> All persons deserve respect, even when we eat them.
>
>
>
>> - Are corporations people? American law says yes, and that they have
>> rights like free speech;
>
>
> In my opinion, this is not in the interest of the human individual and it is
> a threat to the human right.
> But it is in the interest of some possible multi-humans higher level being.
>
>
>
>>
>> Future issues:
>> - Are aliens people?
>
>
> I would say by definition, unless you call a meteor an alien.
>
>
>
>
>> Should they have equal rights?
>
>
> Does Alien have the right to eat us? (in case they find us tasty)
>
>
>
>
>
>> Does that depend
>> on their level of civilisational development? If yes, where to draw
>> the line?
>> - Are robots people?
>
>
> If they run the right self-referentially correct loop.
>
> This is something the humans will do with caution, as you get quickly
> machines fighting for social security and rights.
>
>
>
>
>> - Are computer emulations of the minds of dead people people?
>
>
> That's the comp assumption.
>
>
>
>>
>> Crazy issues:
>> - Are spirits and demons people? Islamic law says yes.
>
>
> Is it so crazy? After all some non Turing emulable arithmetical relations
> are Löbian too. Second order arithmetic is not Turing emulable, and is
> Löbian, with a "divine" "provability" predicate (to use Boolos terming!).
> Normally, they have even the same fundamental physics.
> Arithmetic is full of lives, dreams, but there is still place for spirit and
> daemon.
> Now, if mathematicians can be said to communicate with them, it is not in
> any sense compatible with giving them right. They might have possible role
> in making those right even possible, like arithmetical truth (which is
> itself such entities, despite not being Löbian at all) makes person and
> relative realties possible.
>
>
>
>
>>
>> Of course Nietzsche himself had this to say:
>> "Man is a rope, tied between beast and overman -- a rope over an abyss...
>> What is great in man is that he is a bridge and not an end: what can
>> be loved in man is that he is an overture and a going under..."
>>
>> So it doesn't sound that he was convinced that personhood was so clear
>> cut either. Note that in the original German the mensch Übermensch has
>> a meaning closer to "person" then "man". So I actually made a mistake,
>> Nietzsche's concept seems compatible with Bruno's and maybe they
>> wouldn't disagree to much on this.
>
>
> Yes.
>
>
> To be sure, I don't like the idea of Übermensch.
>
> At least we know there is no Übermachine.
>
> There is just a universal baby god (the universal person/machine)

But this is how I see the concept of Übermensch. The idea got horribly
distorted by subsequent political events. The ideal of Übermensch is a
human that transcends the illusion and becomes aware of it's true (1p)
nature. I also see it as close to Buddhist ideas.

Telmo.

> which lost
> himself in the infinite and infinitely tricky garden provided by his Mom
> Goddess (Arithmetical truth).
>
> Bruno
>
>
>
>>
>> Also wikipedia, for what it's worth:
>> https://en.wikipedia.org/wiki/Person
>>
>> Telmo.
>>
>>>
>>> 2013/10/29 Telmo Menezes <te...@telmomenezes.com>
>>>>
>>>>
>>>> On Tue, Oct 29, 2013 at 9:25 AM, Alberto G. Corona <agocor...@gmail.com>
>>>> wrote:
>>>>>
>>>>> Cells are people, perhaps. Dendrites and molecules lack
>>>>> self-referential
>>>>> means, like quarks.
>>>>>
>>>>> Then cows are Nietzchian superpeople. That disqualifies half of mi
>>>>> fridge's
>>>>> food.
>>>>
>>>>
>>>> You can't just mix two unrelated philosophical concepts that happen to
>>>> share the same string of characters and call it an argument.
>>>>
>>>>>
>>>>> 2013/10/29 Bruno Marchal <marc...@ulb.ac.be>
>>>>>>
>>>>>>
>>>>>>
>>>>>> On 28 Oct 2013, at 19:55, Craig Weinberg wrote:
>>>>>>
>>>>>>
>>>>>>
>>>>>> On Monday, October 28, 2013 1:53:02 PM UTC-4, Bruno Marchal wrote:
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> I refer you to my rare posts where I suggest that the level is the
>>>>>>> molecular level, and should include the glial cells, which in my
>>>>>>> opinion
>>>>>>> (from diverse reading) handle to information.
>>>>>>>
>>>>>>> I also defend the idea that an amoeba, by being unicellular, can be
>>>>>>> seen
>>>>>>> as a cell being simultaneously a digestive cell, a muscular cells, a
>>>>>>> liver
>>>>>>> cell, a kidney cell, a bone cell, and a brain cell.
>>>>>>>
>>>>>>> Amoebas are not completely stupid and deserve respects, and so are
>>>>>>> any
>>>>>>> each of our own cells, despite those cells in multicellular organism
>>>>>>> have
>>>>>>> lost a bit of their freedom and universality to cooperate in what is
>>>>>>> ourself.
>>>>>>>
>>>>>>> Again, the bold quote illustrates comp, and the fact that the level
>>>>>>> is
>>>>>>> lower than some thought.
>>>>>>>
>>>>>>> Also with comp, consciousness is NOT a product of the mind. that's
>>>>>>> still
>>>>>>> too much an aristotelian way to express the "identity" thesis.
>>>>>>> Consciousness
>>>>>>> is not physical, it is the mental state of person associated to
>>>>>>> machines,
>>>>>>> when those person develop *some* true belief.
>>>>>>
>>>>>>
>>>>>>
>>>>>> So if dendrites and molecules are people, why not quarks and numbers?
>>>>>>
>>>>>>
>>>>>> Cells are people, perhaps. Dendrites and molecules lack
>>>>>> self-referential
>>>>>> means, like quarks.
>>>>>> relative numbers does not lack them, but as 3p pure notion, are not
>>>>>> people, but people can emerge from them and their cognitive abilities.
>>>>>>
>>>>>> Bruno
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> Bruno
>>>>>>>
>>>>>>>
>>>>>>> http://iridia.ulb.ac.be/~marchal/
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
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>>>>>>
>>>>>> http://iridia.ulb.ac.be/~marchal/
>>>>>>
>>>>>>
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>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> --
>>>>> Alberto.
>>>>>
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>>>
>>>
>>>
>>>
>>>
>>> --
>>> Alberto.
>>>
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>
> http://iridia.ulb.ac.be/~marchal/
>
>
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