On Sunday, March 2, 2014 3:46:07 AM UTC-5, Bruno Marchal wrote:
>
>
> On 01 Mar 2014, at 12:08, Craig Weinberg wrote: 
>
> > 
> > 
> > On Saturday, March 1, 2014 3:12:49 AM UTC-5, Bruno Marchal wrote: 
> > 
> > On 01 Mar 2014, at 02:36, Craig Weinberg wrote: 
> > 
> >> 
> >> 
> >> On Friday, February 28, 2014 5:32:48 PM UTC-5, Liz R wrote: 
> >> "If it's all math, then where does math come from?" 
> >> 
> >> Strange to say, elementary maths just appears to be a fact. That   
> >> is, it is a fact that 1+1=2. 
> >> 
> >> 
> >> These shapes appear to be letters and words also, but they aren't.   
> >> All it takes is a small chemical change in your brain and 1+1 could   
> >> = mustard. 
> > 
> > It can change your mind into believing that 1+1=mustard, but 1+1   
> > would still be equal to 2. 
> > 
> > Not if you were the only mind left in the universe. 
>
> You confirm your tendency toward solipsism. I assume by default that I   
> am not the only mind left in the universe, and even if that was the   
> case, this would not imply that 1+1=2, because this does not depend on   
> me at all. 
>

If you were the only mind in the universe though, you are what everything 
depends on. There would be nothing else but you which could know anything 
or experience anything. If you are the only presence there is, then you are 
the only truth there is.
 

>
>
>
> > 
> > 
> > 
> > 
> >> Even in a completely normative state of mind, 1+1 = 2 doesn't apply   
> >> to everything. 
> > 
> > 1+1=2 independently of the misused that someone can do with that   
> > theory. 
> > 
> > Nothing can "=" anything independently of sense. 
>
> This contradicts the whole field of logic, which precisely shows the   
> contrary.


Yes. Logic is a minimalist reflection of sense. Logic is local truth. It 
can never include sense itself let alone the absolute (pansensitivity). 
Mirrors show the light reflecting off of the water, but there is no water 
there. "=" is a myth of representation. For authentic presence, there is 
only 'reminds me of' or 'seems almost exactly like'.

 

> The notion of proof is made independent on semantics, when   
> possible, by the completeness and soundness theorem available for a   
> vats class of theories (like those formalized in first order   
> language). In that case "1+1=2" will be a law, valid in all models of   
> the theory. 
>

Yes, it makes sense within the context of the theory that it lives in, 
which is a very popular, common sense theory, but it is still only a map, 
and it is a map of distance and measure, not of experience.
 

>
>
>
> > 
> > 
> > 
> > 
> >> Once cloud plus one cloud equals one large cloud, or maybe one   
> >> raining cloud. Math is about a very specific aspect of sense - the   
> >> sense which objects make when we count them. 
> > 
> > No math can study clouds too. Cf Mandelbrot. 
> > 
> > Clouds can be counted from a distance, but not when we are traveling   
> > through them. The effectiveness of math is directly proportional to   
> > the objectivity of the phenomenon being modeled. 
>
> It is just that we are not interested in counting clouds, but in their   
> fractal nature, Hausdorff dimension, etc. 
>

Haha, exactly. Counting is only for countable things. Computationalism is 
not interested in counting feelings (how many feelings do you have? How 
many now?), yet it presumes to attribute feeling to a consequence of 
counting, using logic that has no idea what feeling could be. What hubris!

I do think that feelings and other qualia can be modeled, but we have to 
meet them halfway:

http://s33light.org/post/77942035998
 

>
>
>
> > 
> > 
> > 
> > 
> >> That sense is abstracted into a language which extends it beyond   
> >> literal objects to virtual objects, 
> > 
> > If literal objects exists, but there are no evidences, and such an   
> > hypothesis introduces difficulties which have no use. 
> > 
> > A real bucket is a literal object. A formula which describes a   
> > bucket-like shape is a virtual object. I don't see any difficulties. 
>
> A "real" bucket? I don't know what that is. 


It has all of the aesthetic qualities that we expect of a bucket, as well 
as what is expected by the microphysical conditions that make up the bucket.

 

> "real" is what is under   
> investigation. If I knew what "real" meant, I would stop doing   
> research (like you apparently). 
>

Real is the density of aesthetic correspondence relative to the total 
continuum of sense.
 

>
>
>
> > 
> > 
> > 
> > 
> >> but no matter what you do with math, it has no subjective interior. 
> > 
> > You don't know that. 
> > 
> > I don't claim to know it, I only say that it makes more sense and   
> > that I have heard no convincing argument to the contrary. 
>
> Read our posts. Or read my papers, which provides a string evidence to   
> the contrary, notably in the math part. 


That's math though. I don't see that it has any connection to the universe 
that we live in.
 

> The fact that machine cannot   
> see the equivalence between []p and []p & p already entails a tension,   
> in the virgin Löbian machine, between its interior and exterior   
> conception of itself. Machines have already a left and right brain,   
> and I guess the bilaterality of brains exploits this in specializing   
> the hemisphere into []p and []p & p. Their logics are quite different. 
>

It makes sense to me that machines could have bilateral functionality. So 
does a walnut though. 
 

>
>
> > 
> > 
> > 
> >> It's about doing and knowing that is desired by what which is   
> >> already feeling and being. Doing and knowing by itself, if such a   
> >> thing could exist, would be information, but it could never feel or   
> >> be anything. 
> > 
> > OK, but your argument have never shown that. 
> > 
> > No argument can show truths related to consciousness, you have to   
> > make the argument your own, and then you should see it for yourself. 
>
> Like in math. No problem with this, but my point is that you did not   
> succeed in making me able to do that. 
>

Maybe not, but I'm not sure that you have tried.

Craig
 

>
> Bruno 
>
>
>
> http://iridia.ulb.ac.be/~marchal/ 
>
>
>
>

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