On 30 Jun 2014, at 07:02, meekerdb wrote:

On 6/29/2014 7:33 PM, LizR wrote:
On 30 June 2014 04:43, John Clark <johnkcl...@gmail.com> wrote:
On Fri, Jun 27, 2014 at 9:44 PM, LizR <lizj...@gmail.com> wrote:

> agnosticism is of course the defining principle of the scientific method, so we really need the concept in order to understand the status of scientific theories.

I like what Isaac Asimov, a fellow who knew a thing or two about science, had to say on this subject:

"I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn't have. Somehow, it was better to say one was a humanist or an agnostic. I finally decided that I'm a creature of emotion as well as of reason. Emotionally, I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time."

So he knows that he only has enough evidence to be agnostic, but he is emotionally convinced to be an atheist nonetheless. OK, so that puts him on a par with religious believers who are also emotionally convinced, though not of the same thing.

No more so that being an aSanta-Clausist. Actually I think there is enough evidence to prove (in the 'beyond reasonable doubt' sense) that the God of the bible does not exist.

Already the number PI of the bible does not exist. But that does not per se prevent the number PI to exist (at least in some sense, clear for mathematicians).

If by God, you mean the God of the bible + the assumption that the bible is 100% correct, then I agree with you: that God does not plausibly exist.

But for some believers, even Christians, the bible is not assumed to be 100% correct. Only some sects (like Jehovah's Witnesses (the french naming) insist on literal interpretations.

Most Christians in Europa adheres to Christianity for what they take as its moral value, and consider with varying degrees that there is some partial historicity in the story.





But you don't have to prove something doesn't exist to reasonably fail to believe that it does. I don't have proof that there is no teapot orbiting Jupiter, but that doesn't make me epitemologically irresponsible to assert I don't believe there is one.

Careful as "I don't believe there is a teapot" is different from "I believe there is no teapot".

Personally, I don't believe that there is teapot orbiting Jupiter, but why would I believe that there is no teapot? I have no real evidences for that too. I have only a speculation extrapolated from my limited knowledge of teapot and Jupiter.

I might *bet* that there is no teapot, but then I can easily conceive losing the bet, by the usual "bad luck".

I can conceive that a teapot might be part of a debris or trashed out from some space station, and that one or two asteroid(s) give(s) it the right impulsion to go around Jupiter.

You know we pollute the whole Solar System, not just our planet and oceans.

Bruno




Brent

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