Stathis:
you wrote Aug.19:

*"What we know is that the brain can generate consciousness. The brain is
not a digital computer running a program, but if it can be simulated by
one, and if the simulation is conscious, and if the program can be "run" in
Platonia rather than on a physical computer, then every possible brain's
consciousness will necessarily be instantiated. I'm not sure whether
self-referential computations on their own are conscious - that would seem
a further assumption on top of the three mentioned in the previous sentence
- even though it does seem more elegant than simulating klunky brains.*

Let's skip the question of defining Ccness (maybe broader than BEING ccous)
and let me ask HOW do you know that the brain can generate 'it'? Do you
have a brain that never had 'it' and followed a process BY it(!) generating
Ccness?
Those experiments in which computer etc. (NOT some 'brain'-input)
 're-started' the process were all carried out on (live?) "brains"
previously capable of doing it (whatever).
I agree that "*The brain is not a digital computer running a program,...". *
Are ALL details of the so called "brain"(function?) mapped and correlated?
Are all facets of 'brain' even knowable? we think we know some. Then newer
items are detected (or thought so) and included smoothly into the previous
setup.
IMO we are far from being able to 'simulating' a human brain in its
entirety.



On Tue, Aug 19, 2014 at 2:10 AM, Stathis Papaioannou <stath...@gmail.com>
wrote:

>
>
> On Tuesday, August 19, 2014, David Nyman <da...@davidnyman.com> wrote:
>
>> On 18 August 2014 23:27, Stathis Papaioannou <stath...@gmail.com> wrote:
>>
>> I'm not entirely clear on Bruno's argument on this last point. The way
>>> I see it, if a brain is simulated by a computer program, what is being
>>> simulated is the physics; and if comp is true, that means that
>>> simulating the physics will also reproduce the brain's consciousness.
>>> I'm not sure about computations instantiating consciousness without
>>> instantiating physics, and I'm not sure how instantiating the
>>> appearance of physics is different to instantiating (virtual) physics.
>>>
>>
>> I've always understood him to be saying, in the first place, that the
>> dovetailer necessarily generates certain classes of self-referential
>> computations. Very generally, such computations are then regarded as
>> emulating self-referred (i.e. first-personal or indexical) logics that in
>> turn are amenable to treatment as "beliefs" in realities or appearances. So
>> the idea is that comp necessarily entails epistemological logics (the
>> "dreams of the machines") that are *prior* to physics in the sense that
>> only certain sub-classes will be characterised by the statistical dominance
>> of physically-lawlike relations over their range of reference. I've always
>> assumed that it's this logical priority of "machine psychology" over the
>> subsequent appearance of lawlike physical relations that constitutes the
>> postulated "reversal".
>>
>
> What we know is that the brain can generate consciousness. The brain is
> not a digital computer running a program, but if it can be simulated by
> one, and if the simulation is conscious, and if the program can be "run" in
> Platonia rather than on a physical computer, then every possible brain's
> consciousness will necessarily be instantiated. I'm not sure whether
> self-referential computations on their own are conscious - that would seem
> a further assumption on top of the three mentioned in the previous sentence
> - even though it does seem more elegant than simulating klunky brains.
>
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