Do you have a coherent, non arbitrary theory of personal identity that
claims 1) Teletransportation creates a new person, killing the original and
2) Ordinary survival does not create a new person, killing the original?

Let me remind you, although you probably know this, that all your atoms
except some in your teeth are replaced throughout the course of a year.

On Monday, April 20, 2015, Bruce Kellett <bhkell...@optusnet.com.au> wrote:

> Bruno Marchal wrote:
>
>> On 20 Apr 2015, at 09:40, Bruce Kellett wrote:
>>
>>  Dennis Ochei wrote:
>>>
>>>> One must revise the everyday concept of personal identity because it
>>>> isn't even coherent. It's like youre getting mad at him for explaining
>>>> combustion without reference to phlogiston. He can't use the everyday
>>>> notion because it is a convenient fiction.
>>>>
>>>
>>> I don't think phlogiston is an everyday concept. The closest continuer
>>> concept of personal identity is far from an unsophisticated everyday
>>> notion, or a convenient fiction. If you want to revise it to some
>>> alternative definition of personal identity that is better suited to your
>>> purposes, then you have to do the necessary analytical work.
>>>
>>
>> Are you saying that you believe that computationalism is false (in which
>> case you can believe in some closer continuer theory), or are you saying
>> that step 4 is not valid?
>>
>
> I am suggesting that computationalism is effectively false, in part
> because of an inadequate account of personal identity. You substitute part
> or all of the brain at some level with a Turing machine, but do not take
> appropriate notice of the body bearing the brain. If we are not to notice
> the substitution, we must still have a body that interacts with the world
> in exactly the same way as the original. Under the teleportation scenarios,
> some new body must be created or provided. I think that in general the
> person might notice this.
>
> If you woke up in the morning and looked in the mirror and saw Sophia
> Loren looking back at you, or saw your next door neighbour in the mirror,
> you might doubt your own identity. Memories are not everything because
> memories can be lost, or be mistaken.
>
> In total virtual reality scenarios, of course, this could be managed, but
> then you have the problem of the identity of indiscernibles. Creating
> copies that are identical to this level -- identical memories, bodies,
> environments, and so on -- does not duplicate the person -- the copies,
> being identical in all respects, are one person.
>
> I am saying that a case could be made that all the destructive
> teleportation scenarios create new persons -- the cut actually terminates
> the original person. In step 3 you have a tie for closest continuer so
> there is no continuing person -- the original is cut. If the original is
> not cut (as in step 5), then that is the continuing person, and the
> duplicate is a new person. Time delays as in steps 2 and 4 do not make a
> lot of difference, they just enhance the need for the recognition of new
> persons.
>
> In sum, your argument over these early steps is not an argument in logic,
> but an argument of rhetoric. Because the tight definitions you need for
> logical argument either are not provided, or when provided, do not refer to
> anything in the real world, at best you are trying to persuade rhetorically
> -- there is no logical compulsion. What you are talking about has more to
> do with psychology and/or physics than mathematics, so definitions can
> never be completely precise -- concepts in the real world are always
> corrigible, so tightly constrained logical arguments are not available as
> they are in mathematics.
>
> Bruce
>
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