On 9 September 2015 at 16:46, Bruce Kellett <bhkell...@optusnet.com.au>
wrote:

> On 9/09/2015 2:33 pm, Stathis Papaioannou wrote:
>
> On 9 September 2015 at 14:28, Bruce Kellett <bhkell...@optusnet.com.au>
> wrote:
>
>> On 9/09/2015 2:20 pm, Stathis Papaioannou wrote:
>>
>> On 9 September 2015 at 13:40, Bruce Kellett < <bhkell...@optusnet.com.au>
>> bhkell...@optusnet.com.au> wrote:
>>
>>> On 9/09/2015 1:20 pm, Stathis Papaioannou wrote:
>>>
>>> On 9 September 2015 at 12:44, Bruce Kellett <
>>> <bhkell...@optusnet.com.au>bhkell...@optusnet.com.au> wrote:
>>>
>>>> On 9/09/2015 12:26 pm, Stathis Papaioannou wrote:
>>>>
>>>> On 9 September 2015 at 10:43, Bruce Kellett <
>>>> <bhkell...@optusnet.com.au>bhkell...@optusnet.com.au> wrote:
>>>>
>>>>>
>>>>> Whether or not all possibilities are realized, they are not in
>>>>> evidence, so their relevance to the question of probabilities is
>>>>> questionable.
>>>>>
>>>>> Your simple model case of a coin toss causing a world split is just a
>>>>> made-up example to give the result you want, so again its relevance is
>>>>> dubious. There is no sensible physical theory in which the world splits on
>>>>> classical coin tosses.
>>>>>
>>>>
>>>> If you can't imagine a world split, consider a virtual reality in which
>>>> the program forks every time a coin is tossed, one fork seeing heads and
>>>> the other tails. You are an observer in this world and you have this
>>>> information, so you know for certain that "all possibilities are realised"
>>>> when the coin is tossed. What would you say about your expectation of
>>>> seeing heads?
>>>>
>>>> I presume you mean that the world is duplicated on each toss, with one
>>>> branch showing each outcome. We are back to the dreaded "person
>>>> duplication" problem. My opinion on this is that on such a duplication, two
>>>> new persons are created, so the probability that the original person will
>>>> see either heads or tails is precisely zero, because that person no longer
>>>> exists after the duplication.
>>>>
>>>
>>> After the coin has been tossed a few times, you (or one of the entities
>>> identifying as you) will say that, despite the opinion he expressed on 9th
>>> September on the Everything List, it does seem that he has survived the
>>> duplication and that heads comes up about half the time.
>>>
>>> It is a question whether it is just the person who is duplicated, or
>>> whether it is the whole world split into two non-communicating replicates.
>>> In the former case, two new persons are created and they will experience
>>> normal probabilistic outcomes of coin tosses. The second case (duplicate,
>>> non-interacting worlds), is indistinguishable from a simple series of coin
>>> tosses in this one world -- duplication has added nothing.
>>>
>>
>> What if you are locked in a prison cell isolated from the world, and the
>> prison cell is duplicated without your knowledge? What if in a year you are
>> released and meet your duplicate? What if you are never released but are
>> informed of the duplication?
>>
>> You can make any number of artificial scenarios that appear to imply
>> almost anything you want. Whereas, actually, they imply nothing at all,
>> because such artificial scenarios have nothing to do with the real world.
>>
>> If under these duplication scenarios you are fooled into thinking that
>> you have not been duplicated, then you might think that you have continued
>> as the same unique person. You would, however, be mistaken in that belief.
>> Nothing unusual here -- most people have mistaken beliefs about any number
>> of things.
>>
>
> You could also claim that you are fooled into thinking that you have
> continued as the same unique person in everyday life, since the matter
> constituting your body has changed. It's arbitrary to say that in the
> everyday life scenario you have survived while in other duplication
> scenarios you only have the delusional belief that you have survived.
>
> Not at all. In everyday life there is a continuity of body as well as of
> thought and memory. Plus the all important fact that the continuer is
> unique. Immediately you introduce a non-uniqueness into the continuer(s),
> you destroy the conditions for continued personal identity.
>

The other way to look at it is that there is no continuity of body, thought
and memory in everyday life because you are continually dying and being
replaced with a copy who believes he is you. It is no less legitimate than
saying the copy isn't you.



-- 
Stathis Papaioannou

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