> On 6 Dec 2019, at 02:30, 'Brent Meeker' via Everything List 
> <everything-list@googlegroups.com> wrote:
> 
> 
> 
> On 12/5/2019 4:28 PM, Bruce Kellett wrote:
>> On Fri, Dec 6, 2019 at 10:45 AM 'Brent Meeker' via Everything List 
>> <everything-list@googlegroups.com <mailto:everything-list@googlegroups.com>> 
>> wrote:
>> On 12/5/2019 8:29 AM, Bruno Marchal wrote:
>>>> On 5 Dec 2019, at 00:44, 'Brent Meeker' via Everything List 
>>>> <everything-list@googlegroups.com 
>>>> <mailto:everything-list@googlegroups.com>> wrote:
>>>> 
>>>> On 12/3/2019 1:08 AM, Bruno Marchal wrote:
>>>>>>> This absurd conclusion depends only on the single world assumption, 
>>>>>>> it's a consequence of the non-existence of counterfactuals. Clearly 
>>>>>>> actions as a response to counterfactual inputs must be relevant for 
>>>>>>> consciousness, 
>>>>>> It's not clear to me.  How can there be a response to an input ("input" 
>>>>>> to what) that doesn't occur?  And why would such a response be anything 
>>>>>> but crazy?
>>>>> Why necessarily crazy? If you can prove this, you refute Mechanism.
>>>> 
>>>> Wow, I didn't expect it to be so easy.  I have a dog.   If my dog died I'd 
>>>> get another dog.  My dog didn't die today.  The counterfact then is that 
>>>> my dog did die today.  So responding the counterfact I get another dog. 
>>> 
>>> In the counter situation, yes (relatively real or not, that is not relevant 
>>> here, but it has to make sense)
>> 
>> So you didn't really mean "response to counterfactual inputs".  You meant 
>> responses in some different world, where the input and the response (and 
>> maybe everything else) are different.
>> 
>> The whole question about counterfactuals relates back to philosophical 
>> questions about what counterfactuals can possible mean when the antecedent 
>> is manifestly false. I think it was Lewis who proposed an analysis of 
>> causation in terms of counterfactuals, giving them meaning through the 
>> concept of "possible worlds". Philosophy has moved on past this 
>> understanding of counterfactuals, but it seems that Bruno is attached to the 
>> idea of multiple worlds, so he thinks that consciousness depends on a 
>> "possible worlds" understanding of the response to counterfactual inputs.
> 
> Bruno is a logician, so he looks at in terms of Kripke's possible worlds 
> modal logic. 

I started from biology. I discovered Mechanism in the work of Descartes and 
Darwin. I have just been lucky to discover Gödel’s theorem before deciding to 
study biology, and it makes me realise that what Descartes and Darwin described 
is realised in the number relations. I will still remain a bit skeptical on 
this until I eventually understood how solid the Church-Turing thesis is.



> But unlike a physicist who takes mathematics and logic to be rules of 
> language intended to conserve the validity of inferences in the language, he 
> takes them to be proscriptive of reality. 

No less than any physicist who use mathematics. Not just the mathematical 
language, but also some mathematical truth.




> I'm bothered by his modal logic of "B" which seems to morph betweeen 
> "believes" and "proves" (beweisbar) which he justifies by saying he's 
> referring to perfect reasoner who therefore proves, and believes, everything 
> provable. 

That is the lesson of Gödel’s theorem: “provable” does not entail “true”, and 
“true” does not entail provable. And “provable” (beweisbar) obey to a logic of 
belief, not of knowledge. And yes, I use “perfect reasoner”, which simplifies a 
lot the derivation of physics. Interrogating machines which lies, or are 
deluded is not necessary for the solution of the metaphysical/theological 
mind-body problem.




> But this not a model of human reasoning. 

Right, but using “human reasoning” would make the whole derivation of physics 
far more complex than necessary, especially that we want to show that *all* 
correct universal machine find the same physics.
You could criticise newton for simplifying the sun up to a point. That would be 
a poor critics of classical mechanics.


> Factual doesn't enter into it, so how can counterfactual.


?  (If you can elaborate. With mechanism, factual is an indexical)

Bruno




> 
> Brent
> 
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