On Tue, May 3, 2022 at 9:40 PM smitra <smi...@zonnet.nl> wrote:

> On 28-04-2022 02:14, Brent Meeker wrote:
> > On 4/27/2022 2:00 PM, smitra wrote:
> >
> >>> If you agree, and are prepared,
> >>> with me, to throw out Everett, then we agree, and there is nothing
> >>>
> >>> more to be argued about (at least, until you present some
> >>> different complete theory).
> >> I'm open to the idea that QM itself may only be an approximation to
> >> a more fundamental theory. The arguments in favor of no collapse are
> >> strong arguments but you then do get this issue with probability
> >> that you have discussed here. The disagreement with you about this
> >> is that I  don't see it as a fatal inconsistency that would prove
> >> the MWI to be wrong. Probabilities for the different branches do not
> >> have to be equal. But that doesn't mean that this looks to be a
> >> rather unnatural feature of the theory. This suggests that a more
> >> fundamental theory exists from which one could derive quantum
> >> mechanics with its formalism involving amplitudes and the Born rule
> >> as an approximation.
> >
> > If there are probabilities attached to the branches, then Gleason's
> > theorem shows that the probabilities must satisfy the Born rule.  So I
> > don't seen any inconsistency in simply saying they are probabilities
> > of measurement results,  that's Copenhagen.  But if they are
> > probabilities of results that implies that some things happen and
> > others don't...other wise what does "probability" mean and what use is
> > it as an empirical concept?  That brings back the original problem of
> > CI, where and how is this happening defined?
> >
>
> If there are 3 copies of an observer and 2 experience outcome A and 1
> experiences outcome B then the probability of the observer experiencing
> outcome B is 1/3. Here we should note that the personal identity of an
> observer is determined by all the information in the brain and is
> therefore different from the different outcomes. So, we always have
> (slightly) different observers observing different things, which is not
> all that different from starting with 3 different people of whom 2
> experience outcome A and 1 experiences outcome B.
>

That's just branch counting, which is known not to work.

Bruce

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