this reads like a 21st century rig veda - imagine the commentaries on
this piece written 5000 years in the future.

--- In FairfieldLife@yahoogroups.com, "Kirk" <[EMAIL PROTECTED]> wrote:
>
> Maharishi, after all, did the same thing. We have
> > NO IDEA what the "real" story of Guru Dev was.
> > All we have is Maharishi's view of who and what
> > he was. And that view is often at odds with the
> > view of other people who were students of Guru
> > Dev's at the same time Mahesh was. The only
> > reason that most of us have any kind of "official"
> > view of who and what Guru Dev was is because MMY's
> > was in many cases the *only* view we ever heard.
> 
> 
> ----Safe to say that if it wasn't for Maharishi then we would not
have heard 
> of Guru Dev as he would have just been another saint in the long
Hindu list.
> 
> I personally do not believe that Maharishi has outdone the
Shankaracharyas. 
> It's negotiable which is the more important victory for him, that
is, to get 
> the Shanks to think Westerners should be allowed to be Hindus, or that 
> Hindus should be allowed to become Westerners. Because we aren't
normally 
> allowed within range of many yajnas at all.
> 
> The effect Maharishi had was to unite the world at least a few more
ways. I 
> believe that the course participants now are experiencing some of
the Vedic 
> ability as based in the real traditional yajnas being held now.
Especially 
> in Varanasi.
> 
> I had the benefit of working with Ben Collins puja group and a
couple others 
> last year and I can speak to the power of the attention of real
Hindu (and 
> Buddhist) priests. They have  powerful concentration which alone
with one as 
> the focus, or whomever recipient can feel.
> 
> As for whether I believe in the gods or the power alone of human
attention 
> it is great. Rituals may well be psychocognitive coherence makers
due to 
> synchronized attentions and intentions. I actually almost went
totally crazy 
> during that time. I think I had something like literally 15 yajnas
lined up 
> for last Akshaya Tritiya. Fucking intense. I was literally insomniac
for 
> five months. I mean totally. I burned the pujas out. I can't even do
one now 
> or it's too much for me. I had yajnas done to erase slavery, to
create peace 
> in the east, to make my gurus, many Buddhist, live longer, to enrich
New 
> Orleans and the Gulf South, and to attract merit to said same.
> 
> Finally I did some Bhudevi yajnas for all beings. I met a lama and
he told 
> me to do all pujas for all beings. So I started doing that. man was it 
> fucking intense. One Sunday morning I felt this peace so great. But
then the 
> swing to feeling like I was in hell. It was all really really intense.
> 
> My point. I forget. Oh yeah. Oh Yeah, I also under the auspices of the 
> Kanchi Shank and other Sri Vidya devotees was the only white guy out
of a 
> hundred Hindus to be in the first Saundaraya Lahiri Japa Yajna under
Sri 
> Harshanand, rising young guruji.
> 
> But oh yeah. Shakti is in control, not Maharishi or his followers. I
had a 
> dream the other night where a middle aged black woman of average
looks was 
> bowed to by everybody including myself, and when she walked towards
me I got 
> a hardon.
> 
> The next day I saw this picture of Mahakali riding Shiva. So I
thought some 
> funny things about Bevans proclaimation that Maharishi has turned
Kali to 
> Sat quite interesting. I had quite a few dreams during this last
week, all 
> with black people in them, all seeming to say that Shakti is the
source of 
> all power, not Maharishi.
> 
> I had one dream where a small black boy was trying to get a woman to
dance 
> but she wasn't buying. She was staying out of frame and unseen. Not
dancing. 
> So I have to praise Mahakali as Buddha first and Mahakali as Herself
second 
> before Mahakali as Maharishi third or fourth or whatever.
> 
> Guru dev was Mahakali, as Shodashi, as are all the great gurus of the 
> Shanks. Yoni Goddess, circular source of endless perfection and power. 
> Without Shakti Shiva is Shava. Jai Ma.
> 
> Ma unformed, Ma with no basis, Ma - basis of freedom. Ma - yah! And
freedom 
> from Yah! to- Ma.
> 
> This is what one calls transcending in speech. ;)
>


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