--- In FairfieldLife@yahoogroups.com, cardemaister <no_re...@...> wrote: > > > > --- In FairfieldLife@yahoogroups.com, cardemaister <no_reply@> wrote: > > > > Well, I guess Maadhava VidyaaraNya can explain why Vyaasa uses > > the expression 'te praatibhaadayaH', and Bhoja, 'te praakprati- > > paaditaaH'... > > > > http://sanskritdocuments.org/doc_yoga/bhojavritti.itx >
N.B. that in the next suutra "parashariiravesha" (entering another's body) is based on 'bandha-kaaraNa-shaithilya' (relaxation of the cause of bondage). Well, what makes, according to Bhoja, "bandha-kaaraNaM shithilam" (the cause of bondage weakened)? Lo and behold, 'samaadhi-vashaH' (the force of samaadhi)! tadyadA *samAdhivashAd* bandhakAraNaM dharmAdharmAkhyaM shithilaM bhavati tAnavamApadyate