Edg, since you have taken upon yourself the mantle of 
being "the chronicler of Daniels' life," please repost
for us the instances on BATBAP in which he said some-
thing a little "off" and was called on it by other
forum participants, including yourself. Thanks in 
advance.


--- In FairfieldLife@yahoogroups.com, Duveyoung <no_re...@...> wrote:
>
> 
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <no_reply@> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, Duveyoung no_reply@ wrote:
> > >
> > > Dan was special -- way wise beyond his age. Not that he was
> > > a guru one would seek, but that it was he who sought -- sought
> > > hearts to engage -- and pushed them faster into depth and clarity.
> >
> > The same depth and clarity that drove him to
> > taking his own life?
> 
> You're assuming that suicide is an absolute immorality? That's been my
> stance too I admit, but I recognize that I'm merely resonating as an
> individual -- not being truly able to say even if there is life -- for a
> personality -- after death, or that there's some spiritual proof of
> suicide being one of the "great sins." And, if he was enlightened, and
> that's not a gimme, then by definition, suicide is acceptable in some
> way. If he was not enlightened, then, hey, who's clarity doesn't waver
> from bookend to bookend? I don't know what happened in his last days
> that might have pushed him past the tipping point; it could have been
> but a final straw or a spur of the moment misstep, but I'm certainly not
> going to say no one has the right to end his life no matter what the
> circumstances. Nor would I say that depth and clarity would drive him --
> it could have been a temporary triggering not an act of intellect or
> heart.
> 
> 
> >
> > Edg, I *understand* that you found someone who
> > was willing to go back and forth with you over
> > the emotional hyperbole of spirituality, and
> > that this made a big impression on you. I never
> > met or interacted with the dude, and I have a
> > somewhat different impression, based on the
> > followup to his death, and what has been posted
> > by him and about him.
> 
> If you read the conversation I had with him over hundreds of posts, I
> don't think even you could conclude that it was a process of "emotional
> hyperbole of spirituality." Instead, it is a display of my true doubts
> about his claims of enlightenment and his very gentlemanly patience with
> my challenges. I don't just do hundreds of back and forths with anyone,
> ya know, this kid was special, and in many ways he got me to reconsider
> what I thought were very firm positions.
> 
> 
> >
> > I'm seeing more of the "echo chamber effect" I
> > wrote about earlier, back when Ravi was being
> > touted as the latest realized being by this
> > *same* group of discerning seers. The reaction
> > I'm seeing on BATGAP and to some extent in some
> > of the posts forwarded to FFL is "protect the
> > idea that we're realized," along with an IMO
> > unhealthy dose of "realization is by definition
> > 100% life supporting...it's all good."
> 
> The group as a whole accepts the statements of others at face value for
> the purpose of mutual exploration. I didn't think it matters what the
> reality is in that the logical consistency of the presentations of those
> with such claims are spotlit. Those who claimed enlightenment were not
> looking for followers so much, but they were definitely there with
> rolled-up sleeves working the neurons with us mundaners. It was a
> service you simply cannot purchase -- try to get any preacher or priest
> of any religion to jaw with you about the nuances of spirituality over
> hours and hours -- as if. The BATGP group is significantly about just
> such service.
> 
> 
> >
> > Duh. The lesson one should take away from this
> > whole sad business is IMO more along the lines
> > of "realizations come and go, they're *not*
> > inherently all "life-supporting," and sometimes
> > they need *real* feedback from someone who knows
> > the pitfalls of spiritual practice and how to
> > deal with them.
> 
> It would be hard to imagine Dan fitting into your above cubbyhole. He
> was never heard to say his actions were purely sattvic or that his
> intellect had clarity about the import of his existence, yet he felt he
> was part of a perfection beyond words.
> 
> His family and his friends were not ignoring obvious signs such as, say,
> Ravi's friends are even now being presented with. Dan had it together in
> many of the environments he participated within. Rick's statement about
> telling him to be quiet, for instance, shows that that group thought of
> Dan as a knowing chum more than an all wise guru -- that speaks to Dan's
> intent and humility and mitigates any assertions that he was merely a
> smart kid who'd studied Advaita and now was puffing up his ego-gone-nuts
> with it.
> 
> And who knows the pitfalls of spiritual practice? -- only a very rare
> counselor could be said to be on top of this issue such that some sort
> of effective therapy could be interceptive.
> 
> I've had some experience with folks going nuts due to "enlightenment,"
> and I have failed to penetrate those delusions enough to help anyone, so
> I know that any group is unlikely to be therapeutically expert, and, so,
> yes, to the extent that the group members are picking up on "signs" and
> yet blinkering it out or rationalizing it, then there is a need for
> recognizing that lack of integrity, but at the BATGP group, there are
> many challengers who would nitpick all the statements. No one at BATGP
> had, in my opinion, any reason to suspect that Dan was so close to a
> cusp.
> 
> 
> >
> > On reflection, I do *not* think that a group of
> > amateurs dealing with confusing experiences that
> > they share is the same thing as being in a trad-
> > ition that has seen this sort of thing for many
> > centuries, and has learned over those centuries
> > which of the confusing experiences *are* really
> > beneficial and which are not. Nothing I have read
> > in the followups to Daniel's death leads me to
> > believe that anyone in the satsang group or on
> > the BATGAP forum has that kind of perspective.
> 
> And maybe so, but isn't that besides the point? The group serves a few
> needs, but no group serves all needs. Nor, again, do I think, by my
> having failed more than once to help someone who was obviously askew,
> that there are places where such a person can go for a substantial
> look-see. Sometimes even a shot of lithium just will not do the trick. I
> paid for a person to go to a psychologist recently, and that didn't cut
> it, and he ended up hospitalized, and even there with all the chemical
> straight jackets, it took months for him to "come down from his frenzy
> about being enlightened." BATGP and the ilk simply cannot be held to a
> standard even modern medicine has yet to sustain.
> >
> > My points all along have been that the desire
> > to "protect the realization" is not an inherently
> > safe one. It "works" to create a group who can
> > feel all cool and realized because no matter what
> > they say to others around them, they tend to get
> > reflected back to them a hearty "Yeah...that's
> > some neat realization all right." But what happens
> > when someone says something that should trigger
> > alarm bells in the listeners, and no alarm bells
> > go off?
> 
> I'd say that Dan gave no such signals in his postings. In real life, it
> seems he was telling some folks he was troubled, but I didn't know him
> "in real life," so I can't say if anyone dropped the ball. BATGP
> constantly interacted with Dan, and we just didn't see anything that
> could trigger an alarm. I invite you to read his words and see if you'd
> be thusly triggered by anything he said.
> 
> 
> >
> > I am *not* trying to "assign blame" in this. I
> > *more* than understand the sense of isolation that
> > someone who has convinced themselves that they are
> > "realized" enforce upon themselves. I am merely
> > pointing out some of the dangers inherent in doing
> > so, and the dangers of people around them *rein-
> > forcing* possibly unsound ideas because their
> > allegiance is still to an unsound piece of dogma:
> > "Meditation and realization are 100% life-supporting."
> 
> I don't think Dan was isolated or that he'd painted himself into a
> corner by asserting enlightenment that gradually became a jailcell for
> him. Maybe, yes, but he was competent and functional in so many ways
> that put himself "in smarm's way," and he DAILY was confronted by those
> who took his statements with a grain of salt. That he got positive
> feedback from those who really couldn't know his true state is not a
> moral crime or a psychological error on the parts of those who bought
> into his claims. In all my exchanges with him, he never tried to get me
> to buy it; instead, he just kept presenting logically instead of
> "believe me you turd." Dan's ego was not clamoring for outer validation
> anywhere near to, say, the level I personally find myself seeking. If
> anyone, it would have been me to recognize such signs in him, but he was
> very humble -- very. Read his words!
> >
> > Things *can* and *do* "go wrong" along the Way. My
> > point is that you're not likely to get any real
> > feedback on whether the experiences you're caught
> > up in and overwhelmed by are positive or negative
> > from a group of people who are still committed to
> > the unsound idea that all of them are positive.
> 
> Again, at the BATGP group, Dan got tons of corrections and questions,
> and you simply don't see anyone sucking up to him as if they'd want him
> for a personal guru. Yes, there's some mood making and glorification of
> experiences, but they are rare compared to a rather scholarly intent on
> the part of all. Certainly in his posts, Dan just never came off as one
> who was "caught up in" an experience. In real life, maybe there someone
> could or should have been alarmed, but if so, and if no one was able to
> help him with that greater intimacy with him, the BATGP folks cannot be
> expected to have done better. The BATGP is sort of a philosophical
> hobbyist place; not a mutual admiration blinkering event.
> 
> Edg
> 
> 
> >
> > Just my opinion...
> >
> >
> > > I just posted this at another site:
> > >
> > >
> > > Dan is an evolutionary wind at my back; he shepherds me still.
> > >
> > > He words still scintillate living inside my intent.
> > >
> > > I;ve read his words for hours today and there's not a hint of
> > > any fading of the power with which he effortlessly touches a life.
> > >
> > > Not that he wrote creatively, though he did, not that his love
> > > was angelic, though it was, not that he slogged for hours writing
> > > to help me step into love, and he did, it is the source that
> > > flowed through him that I can never forget, for is not the
> > > silence of his missingness yet the best of him?
> > >
> > > When thoughts stop, there he is.
> > >
> > > Yet do I cry and cry and cry . . . his bell still tolls for me.
> > >
> > > Edg
> > >
> > >
> > > --- In FairfieldLife@yahoogroups.com, Sal Sunshine <salsunshine@>
> wrote:
> > > >
> > > > On May 30, 2010, at 5:13 PM, Rick Archer wrote:
> > > >
> > > > >> FW;
> > > > >> "I knew Daniel well and have a little different take than some
> others. this is what my perception was knowing what was going on. Had I
> known the last 2 months he told so many people his pain was too great
> and he was thinking of killing himself I would have intervened strongly
> in some way. intervention may have helped but at the same time. a person
> has to be receptive and I don't know how receptive Daniel was. that
> advaita group all think they are beyond human help and looked to him as
> the mentor and teacher and he had no one." <end paste>
> > > > >
> > > > >
> > > > > Whoever wrote this doesn't know what they're talking about. They
> may never have been to the group, and you certainly haven't. We loved
> and respected Dan, and he spoke with great clarity from a great depth,
> but the group in general did not look to him as mentor and teacher, and
> he had people he respected to whom he could talk as much as he wanted
> to.
> > > >
> > > > I sure hope not, Rick. There seems to be something
> > > > profoundly odd about a group of middle-aged people
> > > > looking to someone more than half their age as a
> > > > "mentor and teacher," JMO.
> > > >
> > > > Sal
> > > >
> > >
> >
>


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