On 06/16/2011 08:18 PM, emptybill wrote:
> Can we take our own future enlightenment as our ishta-devataa
> (meditation deity) in this lifetime?
>
>
>
> One of the definitions of final enlightenment (samyak.sam.bodhi) is
> omniscience (sarva-jñana) and supremacy over all states of existence.
>
>
>
> Patanjali Yoga Sutra 3.49 says:
>
> Only one discerning (khaati) the difference (anyataa) between purusha
> and sattva gains supremacy (adhi.staat.rtva) over all states (bhaava)
> and all-knowingness (sarvajñaat.rtva).
>
>
>
> The Buddha is said to be omniscient, but only in the limited sense that
> although he can see whatever he chooses, he does not perceive everything
> simultaneously, but must turn his mind to whatever it is he wants to
> perceive. Thus in the Theravada tradition, the Buddha denies that anyone
> can see everything in a single act of cognition (ekachaitanyam).
> However, one of the signal events of a Buddha's enlightenment is
> direct perception of his own past lives. This means he is not bound by
> the conventional ideas of separation between the past, the present and
> future.
>
>
>
> Thus the obvious question:
>
>
>
> In the future, in your fully enlightened state, are you looking at
> yourself right at this very "moment"?
>
>
>
> Considering this ultimate universal-supremacy and omniscience, can you
> take yourself as your own ishta-devatta, as that one who transforms you
> into Tad-Ekam or "That One"? Not some airy-fairy "higher
> self" but in the immediacy and directness of this present awareness?
> ………………………………………………………………………………..

You ARE looking at your SELF but maybe not fully realizing it. :-D

Ever look into the mantras used in ayurveda to calm the doshas?



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