--- In FairfieldLife@yahoogroups.com, "Susan" <wayback71@...> wrote:
> Here's another idea - > open up a separate > place in Ffld to do Program > (Probation Hall) for all those > banned people who would really > like to meditate in the Domes. > Let them meditate and contribute > to world peace etc, but without > contaminating the people > in the regular Domes. > And if you attend Probation > Hall programs regularly, > swear to your purity, OR > make a large donation, > you can absolve your sins > and work your way > into the big Domes. > Problem solved. Susan, interesting idea. Or there could be a facility that just lets in anyone doing what they like, and the sidha community could establish their own specific times, but of course that would not fly with the administration. Just how do 'the people in the regular domes get contaminated'?, for after all, a sidha is said to be many times more powerful than the average joe or meditator, you would think the influence would go the other way. Being on probation for an offense that does not seem real, probably will not attract very many. The TMO has shot itself in the head chakra so many times, thinking must be quite difficult for it now. As I have lived mostly about 1,000 miles (1600km) from the domes for a couple of decades now, they seem especially remote to me, and in fact never attracted me. I prefer a kind of isolation. I think we also need to answer the question about what happens when people wake up. Do they need to continue such practices and in what way or for how long? There seems to be no information on this. Waking up frees people from the conceptual bonds that have held them in thrall, and so why would one want to engage with a group that insists they be kept intact? In other words, if what you got from Maharishi freed you, what are your loyalties with regard those illusions that kept you down. Those illusions are everything that one entertained as real prior to awakening, which include the very means that led to freedom. Perhaps that is related to 'the remains of ignorance', the shadows of what one was, whether conservative or liberal or whatnot, that leans one in a tendency to stay with tradition or be a rebel. If the value of what you wanted to establish is with you all the time, what is required to maintain it, if anything? If you build a house, there are certain things you must do; after it is built, there is maintenance, which involves some of the same technology, but not all the time. And enjoying and living in a house, once finished, is a new and different kind of experience to be savoured, unlike the grunt work required to finish it.
