---In FairfieldLife@yahoogroups.com, <s3raphita@...> wrote :

 Sal, re your "I convert for evidence": 

 As you are reading this post you are conscious of the screen in front of you, 
the sensation of your chair beneath you and the ambient noise. 
 

 Glance across at another person sharing the room with you. Do you believe that 
they too are conscious of their surroundings. Yes, indeed, you do.
 

 But can you prove that they are aware? No you can't. But accepting that other 
humans are self-aware individuals is hardly a trivial fact. It structures your 
entire life. Yet it is not susceptible to scientific proof. Other people look 
and act like you so you assume they share your self-awareness. Sounds 
reasonable - but what scientific experiment can prove it?
 

 I'm conscious because of what's going on neurophysiologically in my brain. 
Given that everyone else - indeed all other vertebrates to varying degrees - 
has the same internal apparatus I don't need to prove that everyone else is 
conscious, not only because the onus for extraordinary claims is on the one 
making them but because it would have too profound a meaning for my - and 
therefore my alone - view of the world if they weren't. 
 

 The fact is, somebody wrote the post I am responding to. Luckily I understood 
it, because if you aren't conscious then you must be a zombie and a damn clever 
one because you've been paying attention enough to have your own opinions and 
have attempted to come up with a meme that supplants my assumptions, which is 
clearly highly conscious behaviour. If I thought there was any chance you were 
a zombie I'd disregard your posts entirely.
 

 So you'll never be able prove to my satisfaction that you aren't conscious. In 
fact, the harder you try the less convinced I'll be! Maybe if you regularly 
appear on the Jeremy Kyle show....
 

 

 Down the ages many people have claimed that the idea of a Transcendental Self 
(which we all participate in) has philosophical reasoning and personal, 
subjective experience to back it up and they have structured their lives around 
that belief. It can't be demonstrated scientifically, but so what?
 

 The evidence I would require to believe it must be attainable if this 
phenomena exists. To start we'd need to prove that the brain on its own is 
incapable of accounting for our conscious experience. Perhaps we'd also need a 
science of mind that cannot account for visionary experience, but if we have 
the capability of being amazed at ,say, new scenery or a profound idea then how 
can we prove that awe at transcendental experiences isn't a similar hormonal 
reaction to a shift in how we normally perceive things? 
 

 Somehow we see a stereo image of reality with surround sound. This takes a bit 
of doing, it's also an illusion because there's no central processing unit in 
our heads where every sense joins up and a thing called "us" sits there and 
observes and decides what to do. We kid ourselves majorly about how our 
conscious experience works and about how much control we actually have over 
what responses we make to what is in front of us. Clearly, it's a highly 
sophisticated balance of functions involving a lot of different areas of the 
brain from basic reptilian stimulus/responses that all creatures have, to 
higher thoughts and ideas about the self which are exclusive to us (well, to me 
if you lot are zombies) it surprises me not one jot that it sometimes goes a 
bit haywire when we sit with our eyes closed and say funny words to ourselves 
over and over again. After all, it didn't evolve to do that or to be mindful.
 

 My idea is that when we meditate we separate the different parts of our brain 
that join up to contribute to our overall experience and we concentrate on,say, 
the bit that gives us the illusion of space when we aren't meditating. 
Extrapolate from that and we might get an explanatory science of mind that 
includes all experienced phenomena from day-to-day tedium to our subjectively 
awesome spiritual experiences.
 

---In FairfieldLife@yahoogroups.com, <no_re...@yahoogroups.com> wrote :

 
 

---In FairfieldLife@yahoogroups.com, <s3raphita@...> wrote :

 No wonder you need to claim an Emerson quote. Damn yanks were always confused 
but it must make perfect sense across the pond in the local parish.

 

 The quote was from Walt Whitman. But Emerson could have supplied a choice 
sentence. As could Thoreau or William James or Emily Dickinson. All Yanks and 
making perfect sense. 

 
If "we is all one" then why isn't there confusion of memories and identities 
between all these "apparent" individuals? 
 

 That's the million-dollar question.
 

 Sometimes the wires do get crossed and there is just such a confusion - as 
when individuals claim to suddenly experience a previous life - as Barry has so 
claimed on FFL. Why should it be a previous life of Barry's and not the life 
experience of another man entirely as seen by The One, the transcendental self 
which is witnessing everything?
 

 As memories belong to our lower self they are localised to each individual 
brain/body. Normally each of us is locked into our own apparent and separate 
personalities. If we weren't the game of life would be a cacophony that would 
leave everyone paralysed so the seeming separation has a survival benefit. And 
this way we can love and hate each other. Exciting huh?
 

 If true. I suspect there's a rather easier way of explaining it. How about 
this "transcendental self" not actually existing and the reason we think it 
does is because we can occasionally attain states of mind where our normal 
cognitive apparatus is changed so that what we usually see as background space 
becomes all we see thus giving rise to the idea that this transcendental 
vastness is ever present but we don't normally see it? After all, the only 
evidence we have is down to experiences gained via drugs or meditation, it is 
thus very interpretation dependent - we have a good trip and look around for 
explanations, so far the only ones we really have are all of the "cosmic" 
variety, I'm expecting something that fits in with our knowledge of 
evolutionary processes.
 

 It's not as much fun granted, but a proper science of mind is going to have to 
take into account all experiences we can possibly have and the breaking up of 
normal functioning in meditation is going to be rather revealing as it's a 
quiet systematic process, I'm sure the correlation between areas of the brain 
are going to change at each claimed "level" of consciousness.
 

 Apart from the lack of something to re-incarnate, my main objection is an 
evolutionary one; if we could remember past lives it would be so amazingly 
useful we'd use the skill all the time, but we can't. That makes me suspect 
that all claimed experiences of such or flashes of other lives however gained 
are something else entirely.
 

 I convert for evidence.
  
 

 
 

---In FairfieldLife@yahoogroups.com, <emptybill@...> wrote :

 S3
Each of us is that One Self.

Oh ... I get it. The great shruti of the Brahmarishi-s. 
"Us is One". No wonder you need to claim an Emerson quote.
Damn yanks were always confused but it must make perfect sense across the pond 
in the local parish.

If "us is one" then when my current thought "I am Emptybill" suddenly ends, as 
all thoughts do, why isn't my next thought "I am Bhari2"? And then my next 
thought ... "I am Willy the Moron or "Us Chanuchistani's need to stick 
together"?

If "we is all one" then why isn't there confusion of memories and identities 
between all these "apparent" individuals? 












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