--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> I just realized that this whole discussion of a
> "false" guru is nonsense. Of what purpose are all
> these criteria? Are these to be used to select a guru?
> No, not as they are written. They are simply an
> attempt by a mind to position itself in relationship
> to a narrative it likes regarding gurus.

Bingo.  Well put.

There are, however, similar lists compiled by those
who study spiritual movements/cults that are more or
less empirically based, and they may actually have
some value (although even these can be biased).


 They have an
> ideal guru in mind and compare and judge every flesh
> and blood guru to this one. It's really nonsense and
> no practical function. Just mind fluff (very sticky
> indeed!). The only way to see if a guru is of value is
> to involve yourself in their teaching for an honest
> amount of time. If it works for you, great, if it
> doesn't, move on. Buddha didn't disparage the teachers
> he studied with and found inadequate to his
> enlightenment. He just moved on. These teachers had a
> value for other people, not for him. MMY has had great
> value for many people. Many people still gain value
> from him. Many have moved on. It is what it is. To
> lock yourself into a conceptual model of a "perfect"
> guru is just silliness. Like wishing for the "perfect"
> mate or mother or father. A sign of psychological
> immaturity, isn't it?
> 
> --- authfriend <[EMAIL PROTECTED]> wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Vaj
> > <[EMAIL PROTECTED]> wrote:
> > <snip>
> > > For #4, clearly M. gives an intro path and then
> > talks on big "E" 
> > > but never gives the full path, esp. regarding the
> > finer techniques 
> > > for realization, which are simply missing.
> > 
> > Unless the techniques he teaches are in themselves a
> > full path, of course.
> > 
> > <snip>
> > > #6 does not really apply in the sense conveyed but
> > should be 
> > > adjusted to the situation at hand. Put it this
> > way, M. has 
> > > an "entourage". Who are the entourage and how does
> > one get to be in 
> > > the group of sees him? Who are those who get
> > satsang and is this a 
> > > traditional satsang or a westernized version?
> > > 
> > > #7 In this case perhaps translated 'does the guru
> > give satsang in 
> > > a way which is foreign to the culture'. If one
> > considers satsang 
> > > as free or by donation in traditional Indian
> > culture are those who 
> > > are granted satsang with M. made to pay (either
> > with money or 
> > > their complete lives)? In other words, has he
> > distorted the manner 
> > > in which students come to see and "hang" with
> > their teacher? 
> > > Clearly this is  "yes" as most people never get to
> > ever meet M. in 
> > > person, let alone talk to him. Those who do, pay a
> > price.
> > 
> > Clearly it would be impossible for most TMers to
> > meet
> > and hang with MMY in the manner that's traditional
> > in
> > Indian culture.
> > 
> > Part of the problem with evaluating MMY according to
> > the
> > standard criteria is that he is not a standard guru 
> > (isn't a guru at all, for that matter, except in the
> > most
> > generic sense of the term).  For many of the
> > criteria,
> > it's apples and oranges.
> > 
> > > #8 The recent description in a book with excepts
> > posted here gives  
> > > the following description:
> > > 
> > > "One late night, after the guests had gone and our
> > work was 
> > > finished, we relaxed with Maharishi in his
> > spacious and silky suite 
> > > inside the old monastery." and the place itself is
> > described as an  
> > > "impenetriable fortress".
> > > 
> > > Not your typical monks digs...
> > 
> > The description ain't all that recent.  From what
> > I've read,
> > he doesn't live in the monastery building any
> > longer; he has
> > his own Stapathyavedically correct quarters that
> > were built
> > for him.  But even a "spacious and silky suite"
> > doesn't really 
> > amount to "opulence," nor does "impenetrability."
> > 
> > No, not your typical monk's digs, but then how many
> > typical monks run global corporations, and could
> > they
> > even do so in typical monk's digs?






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