Nice details on the early days.  I was 16 in 1974 when I got involved,
just a kid.  My teacher came from the days you remember.  The tone
changed through the years as you describe.  But I don't view myself as
a victim of the movement.  Pointing out its flaws or dirty tricks
doesn't make me a victim. How I respond would.  I chose all my
movement participation and had lots of fun. It was a mixed bag. But
when I was in it, I was all in baby!  I enjoyed the intensity.


I think that MMY's ideas about of collective consciousness is
different from karma theory, but I could be wrong.  I haven't thought
about this stuff in detail in so many years.  Maybe it is just a
version of it.  I understand your point better from your explanation
of how you view it.  I think of karma theory as a devise to maintain
the caste system in India.  It seems like a convenient way to keep
people from acting up in lower castes and to blame people for their
own birth defects.  I find it far from a comforting explanation of
events.  I choose to believe in randomness over intended malice from
the universe.  I guess we all have to face this very fundamental
philosophical question "why does shit happen?" for ourselves.









--- In FairfieldLife@yahoogroups.com, new.morning <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "curtisdeltablues"
> <curtisdeltablues@> wrote:
> >
> > I enjoyed the trip down memory lane of movement history.  It seems to
> > me that blaming the people under the heads of the movement in the
> > organization for how it runs, is buying into one of MMY's more
> > cockamamie ideas about "deservability". 
> 
> Well, deservability is another name for that "cockamamie" thing called
> karma. Hardly a MMY concept or creation. Like I said at the beginning,
> the piece is premised on karma. If you reject the mechanics of karma
> as being real, you reject the model I suggest (but am not necessarily
> sold on.)
> 
> > Another explanation might be
> > that MMY is just not a very pleasant guy and runs the group the way he
> > wants it.  
> 
> Sure, there are lots of possible explanations. And they are not
> necessarily mutually exclusive.
> 
> And my experience is that from 67-72, MYY was a very nice guy. Very
> accessable, and giving.  73-77, pretty nice guy with some quirks. So
> that fits the karma model. He reflected, and gave out what people
> needed. As the TMO population changed, so did his reaction and
> management of it. The sign of any good manager. (and what they needed
> was also their karma.) 
> 
> 
> >He attracts the kind of person who enjoys having the power
> > that goes along with phrases that begin with "MMY wants..." 
> 
> That was pretty much post my era. Apparently, that power thing
> attracted you. :) 
> 
> Again, your point, IMO, supports the model I suggest. A different type
> of TMer emerged in 77+ and they had lesser and lower motives, "spirit"
> and karma than those preceeding them. And they got to dwell on and
> exercise their pettiness, and got what comes with that -- a petty and
> rigid organization.
> 
> > This
> > group displays the same kind of unkind and often idiotic behavior that
> > is common among power brokers in any group, like Congressmen or
> > Senators.  So mix in some well intentioned people who are controlled
> > by the more ruthless in power, 
> 
> Again, the ruthless and pettiness you describe were dominant post my
> leaving the TMO full time in 77.  Some trends of it 75-77, but not
> dominant in my view, on my watch. And the new breed, the new kids on
> the block, emerging in 75-77+ created a new group population, group
> consciousness perhaps, that as a whole created and deserved, and even
> needed, a petty ruthless, uncompassionate organization. (per the
> model, again I am not necessarily buying totally into this rather
> cartoon version of karma)
> 
> The TMO I know in the mid-late 60s, early 70s was not IMO, petty or
> ruthless. Rather it was highly supporting, compassionate (you paid
> what you could), energetic, fast-growth, exciting, open, and fun.
> Nothing scary or dark. 
> 
> > All without blaming the followers, who must cower to the
> > powers that be or be denied getting on courses.  
> 
> Again, nothing like that in my era. At humboldt 70, all the teacher,
> and the organization, were highly amicable, supportive, and cool,
> about my desire to become a teacher. I was in Europe (France) in fall
> of 1970, and decided I wanted to change my plans attend the European
> TTC in Malloca (at that time, the americcan TTCs were still scheduled
> for US) and people like Eileen Forestal in UK, and Mde Karvane in
> Geneva were SO very supportive and accomodating to make it happen for
> me. Absolutely no cowering of any form on my part. It was like having
> concierge service at a 5 star hotel. I stayed on for two extensions
> for a full six months. Everyone very encouraging and supportive. ATRs
> were always a breeze for me to attend. My six-month in course was 
> highly supported by the movemrnt. Jerry madr a special effort to
> approve some project work credit for me enabling me to attend. 
> 
> If in your era, cowering and fear-based actions were necessary to
> attend courses, well -- what can I say. :) Sorry that was your era /
> experience.
> 
> Either you can see yourself as a victim, and buy into the culture of
> victimization, or take responsibility for things that happen to you.
> 
> 
> 
> >Other than some
> > magical effect of a group dreamed up by MMY, there is no way for a top
> > down authoritarian organization to be influenced by members. 
> 
> And the TMO was far flatter, far more flexible, fluid and supportive
> from 1967-75 or so than you seem to have experienced. Sorry you didn't
> get to experience the golden years. Poor you. You clearly are a
> victim. You ought to sue! :) 
> 
> Clearly it had nothing to do with you. You were undoubtedly pure, and
> of exceptionally sound judgement, going to work full time for an
> organization you saw as, and characterize as, petty and ruthless. What
> exactly did you expect?!
>





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