Dave, 

Yes, and .... I am stewing about Glen's challenge to produce any EVIDENCE that 
philosophy has EVER helped science.  I think part of the problem with that is 
that when a philosophical insight gets incorporated into science it begins to 
look like method, rather than like philosophy.  Think how Peirce's philosophy 
seems to be embodied in statistics.    But then, one could argue, it ws 
Poincare's (?) statistics that got embodied in Peirce's philosophy.  

Nick 

Nicholas Thompson
Emeritus Professor of Ethology and Psychology
Clark University
thompnicks...@gmail.com
https://wordpress.clarku.edu/nthompson/
 


-----Original Message-----
From: Friam <friam-boun...@redfish.com> On Behalf Of Prof David West
Sent: Thursday, March 12, 2020 5:00 AM
To: friam@redfish.com
Subject: [FRIAM] science privilege — fork from acid epistemology


Privileging "Science' — "Scientific Thinking" — "Scientific Method," even to 
the extent of deeming it the "best available" tool for acquiring knowledge and 
understanding, raises some, to me, interesting questions.

The first and most obvious, is why certain questions and lines of investigation 
will axiomatically be excluded from consideration and therefore need not be 
raised. A lot, if not most, of the things that really interest me have been 
excluded from scientific consideration — by scientists.

Other questions:

Why does Science have this status when Science is not done scientifically? 
Feyerabend is my favorite critic, but there are many others, Kuhn and 
Knorr-Certina immediately come to mind, that document what appears to be a 
pretty "open secret" that Science is not scientific.

Is Physics, or more specifically Quantum Physics and Quantum Cosmology, dead? 
The claim is made that physics espoused in String Theory or Quantum Loop 
Gravity and the various interpretations of Quantum physics are no longer 
Science but mere philosophy.

Why is Science more demanding of orthodoxy than even the most rigid religion?

Why does it seem there are no clear scientific, Peircian Consensus, answers to 
questions like, "Just how dangerous is Covid-19? (This is a softball question, 
I pretty much know the answer.)

I have seen a lot of scientists on the list channeling, and paraphrasing, 
Giambattista Vico, "One truly understands only what one can create." (Who was a 
political philosopher.). Most recently, Marcus, who knows only what he can 
program.

Using programming as a metaphor for science — without any criticism of Marcus — 
and using as an example what is often considered the very first computer 
program, Lady Lovelace's calculation of the Fibonacci Numbers. (What was 
published was not really a program, it was what we could call today a Stack 
Trace.)

Most computers are embodied Turing Machines, including the "infinite tape" 
passing beneath the read-write head. This means there are, quite literally, an 
infinite number of programs that can calculate Fibonacci numbers. Most apparent 
argument for this statement: I could write the program in any of a thousand 
different programming languages and the compiled sequence — the string of ones 
and zeros — would not be identical across those programs.

There is no way to determine if one program is "more correct" or "better" than 
any other except by positing arbitrary criteria; e.g. number of machine cycles 
consumed, memory 'footprint', time of execution, readability of the source code.

Something analogous could be said about scientific theory (I think) in that, 
scientific theories are judged on the basis of extrinsic, arbitrary, criteria.

And this raises my final question (at least for now), although philosophy may 
not be essential or integral to the conduct of science, why is it not central 
to questions about meta-science, i.e. the determination of the extrinsic 
criteria used to evaluate scientific theory and similar meta-questions about 
science?

davew

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FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com
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