One thing that might get in the way, here, is that *my* own concept of science 
values *negative results* as much or more than positive results. When someone 
says something like "science can't answer X", I look simply for whether 
interventionist experiments have been done on X. I care very little about 
whether the results are positive or negative, just that the experiments are 
being designed and executed. And if they're being done, then the statement 
"science can't answer X" is false, because the experiments are the science. If 
experiments are being designed and executed, then science is providing answers 
... despite any individual's inability to understand what those answers might 
mean.

For example:

Politics and Personality: Most of What You Read Is Malarkey
https://www.newyorker.com/science/maria-konnikova/politics-and-personality-most-of-what-you-read-is-malarkey

From the article:
> At least in the U.S., the party you believe in plays a big role in how you 
> conceive of yourself. It feels good to think that your party is smarter, and 
> that the smarts are what drive people to your party. It also feels good to 
> say that the other guys are psychos. “ ‘It’s spurious, there’s no causal 
> relationship,’ ” Verhulst says. “That could be pretty depressing for people 
> who’ve invested a lot of time in this.” Here’s what won’t make a good 
> headline: “Small and Spurious Correlation Shown to Have Been Backward, but It 
> Doesn’t Matter That Much, Because the Point of the Paper Was That There Is No 
> Underlying Causation After All.”

This does *not* imply, to me, that science can't answer questions about 
politics and (genetic) traits. It says to me that it *can* and will answer 
them. If the answer is "there is none", then that's an answer from which we can 
develop different experiments that help refine that answer. We learn through 
failure, not through success.


On 3/13/20 7:21 AM, uǝlƃ ☣ wrote:
> [...] And re: (3), I believe you *can* have a science of philosophy. 
> Classifications like "the big 5" (introversion, openness to new experience, 
> ...), correlations between politics and psychological traits, so-called 
> political ethics, etc., however flawed, target the fuzzy boundary between 
> these domains. [...]

-- 
☣ uǝlƃ

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