Ouch. I thought I was going to agree with you through the 3rd sentence. But then you did [⛧] the 
4th. Brains, muscles, and neurons *are* doings just like Barry's invocation of the hypothalamus and 
pituitary glands and their handling of oxytocin induced through stare contests. Nick's ontological 
lifting of the boundary between humans as "inside" versus "outside" is an 
oversimplification.

The same oversimplification can be seen in our conception of "LLM" (cf "by itself"). When 
Marcus mentions prompt overlapping and Steve mentions integrated/interactive simulation, it opens the door to 
allow for the "LLM" to breach the limits Russ and Stephen talked about. These boundaries 
(int[er|ra]-human or int[er|ra]-algorithm) present the continual risk of reification - ontological lifting, 
pretending an abstract thing is real/actual.

And this reification extends, I think, to Jochen's conception that "language" is necessary for reflection or 
self-awareness. If we allow "language" to include, say, contented staring and the induction of oxytocin, aka "body 
language" ... or if we allow other forms of paracrinal or endocrinal signaling to be considered "language", then 
OK. Sure. "Language" is required for self-awareness.

⛧ Yes, your sentence is a "doing", from the thinking to the electrons back to 
the thinking. It's doings all the way down. Anyone who tells you otherwise is selling 
snake oil.

On 7/14/24 16:20, Prof David West wrote:
I believe this is the opposite of what Nick was ceding. Plants most certainly 
do have 'patterns of doings'. Brains and muscles and neurons are 'things 
organisms carry around' and, according to Nick, cannot be the grounds for 
stipulating consciousness.

On Sun, Jul 14, 2024, at 4:58 PM, Jochen Fromm wrote:
Good point. Since plants have no brains and no neurons and no muscles and do not move 
they have no "patterns of doings" and therefore no consciousness. There is a 
paper from Taiz et al. which argues plants neither possess nor require consciousness.
https://www.semanticscholar.org/paper/Plants-Neither-Possess-nor-Require-Consciousness.-Taiz-Alkon/ba409ce6518883973eb585c9cda1714b1c44707d

I found a reference to the paper in the book "Dancing Cockatoos and the Dead Man 
Test: How Behavior Evolves and Why It Matters" from Marlene Zuk
https://wwnorton.com/books/dancing-cockatoos-and-the-dead-man-test

-J.


-------- Original message --------
From: Nicholas Thompson <thompnicks...@gmail.com>
Date: 7/13/24 3:34 AM (GMT+01:00)
To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com>
Subject: Re: [FRIAM] Why the Mystery of Consciousness Is Deeper Than We Thought

I  have no trouble stipulating that consciousness is a degree-thing so long as 
we understand it with reference to patterns of doings rather than in terms of 
the equipment organisms carry around.

Nick

On Fri, Jul 12, 2024 at 7:21 PM Jochen Fromm <j...@cas-group.net 
<mailto:j...@cas-group.net>> wrote:

    The dictionary defines intelligence as the ability to learn or understand or to deal with new 
or trying situations. H.G. Wells says in his book "The Time Machine" that "There is 
no intelligence where there is no change and no need of change. Only those animals partake of 
intelligence that have to meet a huge variety of needs and dangers." LLMs are the result of 
endless training cycles and they show amazing levels of intelligence. Apparently there is a 
relation between learning and intelligence.


    I think languages and codes are more essential to understand self-awareness 
and consciousness because consciousness and self-awareness are a side effect of 
language acquisition which allows to bypass the blind spot of the inability to 
perceive the own self.


    Maybe Steve and Dave are correct that there is a spectrum of consciousness: 
plants have 1 bit of consciousness because they are aware of sunshine and water 
levels in the environment. Animals have 2 bits of consciousness because they 
are additionally aware of predators and food sources in the environment. 
Primates have 3 bits of consciousness because they are aware of injustice and 
inequalities (e.g. by being jealous). Humans have the most bits of 
consciousness because of language and self-awareness. Wheeler's it from bit 
comes to mind.


    -J.



    -------- Original message --------
    From: Pieter Steenekamp <piet...@randcontrols.co.za 
<mailto:piet...@randcontrols.co.za>>
    Date: 7/12/24 11:25 AM (GMT+01:00)
    To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com 
<mailto:friam@redfish.com>>
    Subject: Re: [FRIAM] Why the Mystery of Consciousness Is Deeper Than We 
Thought

    Jochen,

    Thank you for your thoughtful and engaging post! It's never too late for a 
good discussion, even if we sometimes get distracted by the call of daily life 
(or perhaps the allure of a particularly captivating cat video).

    Your points on the necessity of language for meta-awareness and the intriguing idea 
of the "blind spot" of self-perception are fascinating. However, I’d like to 
suggest a slight pivot in our focus. Rather than concentrating on consciousness per se, 
why not delve into the realm of intelligence?

    Why, you might ask? Well, what we're really curious about is what’s going 
on in our heads when we're conscious. I'd rather frame it as exploring what’s 
happening when we think. This shift allows us to focus on understanding 
intelligence, which is arguably more tangible and easier to study objectively.

    Imagine we endeavor to create intelligent AI. By doing so, we can define 
intelligence, observe it externally, and measure it objectively. This aligns 
with Karl Popper's idea that for something to be considered scientific, it 
should be falsifiable. Now, while I don't entirely subscribe to the notion that 
everything in research must be falsifiable (after all, some of the best 
discoveries come from uncharted territories), there's undeniable merit in 
having a testable hypothesis.

    Studying consciousness often leads us into murky waters where our findings 
might not be easily falsifiable. On the other hand, examining intelligence – 
with its overlap with consciousness – offers us the chance to make objective, 
external observations that could ultimately shed light on the very nature of 
consciousness itself.

    In the end, by focusing on intelligence, we might just find ourselves 
uncovering the secrets of consciousness as a delightful side effect. It’s a bit 
like trying to understand a cat's behavior by studying its fascination with 
cardboard boxes – the journey is just as enlightening as the destination.

    Looking forward to your thoughts!

    Pieter

    On Fri, 12 Jul 2024 at 00:06, Jochen Fromm <j...@cas-group.net 
<mailto:j...@cas-group.net>> wrote:

        Please excuse the late response, I was distracted a bit.

        What is the reason that one or more languages are essential for meta 
awareness? I guess we all agree that all animals know their environment and are 
aware of it. This is necessary to move around in it, to find food and to avoid 
predators. Their biological blueprint can be found in their DNA.

        Therefore one language is necessary for the (DNA) code to specify an 
actor which is embedded in a world and able to move around in it. Beings who 
are embedded in an environment can perceive everything except themselves 
because the own self is the center of all perceptions that can not be perceived 
itself. As observers we are always attached to our own bodies. The own person 
is the blind spot which a person is unable to see or hear clearly.


        A second language is necessary to get access to the world of language 
and to move around in it. It is not necessary for salmons who come back to the 
stream where they were born (they use smell to do this) or for ants who follow 
pheromones to find the shortest path to tasty food sources. But it is necessary 
for us to become aware of ourself because it allows us to remove the 
limitations of the blind spot. To consider ourself as an object of reflection 
requires the ability to perceive ourself in the first place.


        Paradoxically it is the blind spot of the inability to perceive the own self that makes the 
"I" special. As Gilbert Ryle writes in his book "the concept of mind" on page 
198


        "‘I’, in my use of it, always indicates me and only indicates me. ‘You’, 
‘she’ and ‘they’ indicate different people at different times. ‘I’ is like my ownshadow; 
I can never get away from it, as I can get away from your shadow. There is no mystery 
about this constancy, but I mention it because it seems to endow ‘I’ with a mystifying 
uniqueness and adhesiveness."


        Is this a baby step in the right direction? I am not sure.


        -J.



        -------- Original message --------
        From: Nicholas Thompson <thompnicks...@gmail.com 
<mailto:thompnicks...@gmail.com>>
        Date: 7/8/24 11:20 PM (GMT+01:00)
        To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com 
<mailto:friam@redfish.com>>
        Subject: Re: [FRIAM] Why the Mystery of Consciousness Is Deeper Than We 
Thought

        i am moved by the romance and beauty of your account, but ultimately 
left hungry for experiences I can put my foot on.
        You and I are clearly inclined to disagree, and I was raised to 
experience disagreement as a discomfort..  So how then are we to precede.  I 
think, not withstandijng Goethe and Cervantes, that baby steps is the only way. 
Of course, you might be citing Goethe and Cervantes as authorities on the 
matter, in which case I can only reply, perhaps blushing slightly at my own 
callousness, that they are not so for me.

        So, what facts of the matter convince you that one or more languages 
are essential for meta awareess.  Or is it elf-evident

        On Mon, Jul 8, 2024 at 4:49 PM Jochen Fromm <j...@cas-group.net 
<mailto:j...@cas-group.net>> wrote:

            IMHO it is not one language which is necessary, but more than one. 
Languages can be used to create worlds, to move around it them, and to share 
these wolds with others. Tolkien and J.K. Rowling have created whole universes. 
The interesting things happen if worlds collide, if they merge and melt, or if 
they drift apart.


            Cervantes in Spain, Goethe in Germany and Dante in Italy helped to 
create new languages - Spanish, German and Italian, respectively. They also 
examined in their most famous books what happens if worlds collide.


            Cervantes describes in "Don Quixote"

            what happens when imaginary and real worlds collide and are so out 
of sync that the actors are getting lost.


            Goethe decribes in his "Faust" what happens when collective and individual 
worlds collide, i.e. when egoistic individuals exploit the world selfishly for their own benefit 
(in his first book "The sorrows of young Werther" Goethe focused like Fontane and Freud 
on the opposite).


            Dante describes in his "Divine Comedy"

            what happens when worlds diverge and people are excluded and 
expelled from the world.


            Language is necessary for self awareness because it provides the 
building blocks for a new world which is connected but also independent from 
the old one. This allows new dimensions of interactions. The connections 
between worlds matter. A label is a simple connection between a word in one 
world and an class of objects in another. A metaphor is a more complex 
connection between an abstract idea and a composition of objects, etc.


            -J.


            -------- Original message --------
            From: Nicholas Thompson <thompnicks...@gmail.com 
<mailto:thompnicks...@gmail.com>>
            Date: 7/7/24 5:13 PM (GMT+01:00)
            To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com 
<mailto:friam@redfish.com>>
            Subject: Re: [FRIAM] Why the Mystery of Consciousness Is Deeper 
Than We Thought

            I think of large language models as the most embodied things on the 
planet, but let that go for a moment.  Back to baby steps.

            Can you lay out for me why you believe that language is essential 
to self-awareness.  Does that believe arise from ideology, authority, or some 
set of facts I need to take account of.  To be honest here, I should say where 
I am coming from.  A lot of my so-called career was spent  railing against 
circular reasoning in evolutionary theory and psychology.  So, if language is 
essential to self-awareness, and animals do not have language, then it indeed 
follows that animals do not have self-awareness.  But what if our method for 
detecting self awareness requires language? Now we are in a loop.  Are we in 
such a loop, or are there facts of some matter, independent of language, 
convince you that animals are not self-aware.  Is self awareness extricable 
from language?

            It is an old old trope that animals are automata but that humans have soul.  
Descartes swore by it.  Is "language" the new soul?

            Nick



            On Sun, Jul 7, 2024 at 7:29 AM Jochen Fromm <j...@cas-group.net 
<mailto:j...@cas-group.net>> wrote:

                I would say cats, dogs and horses don't have meta-awareness because they 
lack language. They live in the present moment, in the here and now. Without language 
they do not have the capability to reflect on their past or to think about their future. 
They can not formulate stories of themselves which could help to form a sense of 
identity. Language is the mirror in which we perceive ourselves during "this is 
me" moments. Animals lack this mirror completely. One dimensional scents trails do 
not count as language.

                Large languages models lack consciousness because they do not 
have a body which is embedded as a actor in an environment. These two things 
are necessary: the physical world of bodies, and the mental world of language. 
When both collide in the same spot we can get consciousness.

                -J.


                -------- Original message --------
                From: Nicholas Thompson <thompnicks...@gmail.com 
<mailto:thompnicks...@gmail.com>>
                Date: 7/6/24 5:05 AM (GMT+01:00)
                To: The Friday Morning Applied Complexity Coffee Group 
<friam@redfish.com <mailto:friam@redfish.com>>
                Subject: Re: [FRIAM] Why the Mystery of Consciousness Is Deeper 
Than We Thought

                Well, that's because Socrates claimed not to know what he 
thought, and since I genuinely don[t know what I think until I work it out, the 
conversation has the same quality.  I apologize for that.  my students found it 
truly distressing.

                So, if you will indulge me, why don't  you think your cat has 
meta=awareness?   Authority, ideology, or is there some experience you have had that 
leads you to think that.   It would be kind of odd if it she didn't because animals have 
all sorts of ways of distinguishing self from other. They have ways of knowinng that 
"I did that".  (e.g., scent marking?)


                On Fri, Jul 5, 2024 at 3:19 PM Jochen Fromm <j...@cas-group.net 
<mailto:j...@cas-group.net>> wrote:

                    Well yes, if meta-awareness is defined as acting in 
response to one's own awareness then I would say animals like a cat don't have 
it but humans have. As an example I could say this almost feels like I am a 
participant in a dialogue from Plato...

                    I would be surprised if it can be described in simple 
terms. If the essence of consciousness is subjective experience then it is 
indeed hard to describe by a theory although there are many attempts. Persons 
who perceive things differently are wired differently. And what is more 
subjective than the perception of oneself?

                    
https://informationisbeautiful.net/visualizations/what-is-consciousness/ 
<https://informationisbeautiful.net/visualizations/what-is-consciousness/>


                    If we can describe it mathematically then probably as a way 
an information feels if it is processed in complex ways, ad infinitum like the 
orbits of a strange attractor.

                    https://chaoticatmospheres.com/mathrules-strange-attractors 
<https://chaoticatmospheres.com/mathrules-strange-attractors>


                    -J.



                    -------- Original message --------
                    From: Nicholas Thompson <thompnicks...@gmail.com 
<mailto:thompnicks...@gmail.com>>
                    Date: 7/5/24 6:56 PM (GMT+01:00)
                    To: The Friday Morning Applied Complexity Coffee Group 
<friam@redfish.com <mailto:friam@redfish.com>>
                    Subject: Re: [FRIAM] Why the Mystery of Consciousness Is 
Deeper Than We Thought

                    ,

                    Great!  Baby steps. "If we aren't moving slowly, we aren't moving."   
So, can I define some new terms, tentatively, /per explorandum/ ? Let's call 
acting-in-respect-to-the-world, "awareness".   Allowing this definition, we certainly 
seem to agree that the cat is aware.  Lets define meta-awareness as acting i respect to one's own 
awareness.  Now, am I correct in assuming that you identify meta-awareness with consciousness and 
that you think that the cat is not meta-aware and that I probably am?  And further that you think 
that meta-awareness requires consciousness?

                    Nick

                    On Fri, Jul 5, 2024 at 12:17 PM Jochen Fromm <j...@cas-group.net 
<mailto:j...@cas-group.net>> wrote:

                        I would say a cat is conscious in the sense that it is 
aware of its immediate environment. Cats are nocturnal animals who hunt at 
night and mostly sleep during the day. Consciousness in the sense of being 
aware of oneself as an actor in an environment requires understanding of 
language which only humans have ( and LLMs now )
                        
https://www.quantamagazine.org/insects-and-other-animals-have-consciousness-experts-declare-20240419/
 
<https://www.quantamagazine.org/insects-and-other-animals-have-consciousness-experts-declare-20240419/>

                        -J.


                        -------- Original message --------
                        From: Nicholas Thompson <thompnicks...@gmail.com 
<mailto:thompnicks...@gmail.com>>
                        Date: 7/5/24 5:02 AM (GMT+01:00)
                        To: The Friday Morning Applied Complexity Coffee Group 
<friam@redfish.com <mailto:friam@redfish.com>>
                        Subject: Re: [FRIAM] Why the Mystery of Consciousness 
Is Deeper Than We Thought

                        Jochen,

                        /I think the first step in any conversation is to decide whether 
your cat is conscious.  If so, why do you think so; if not, likewise.  I had a 
facinnationg conversation with  GBT about  whether he was conscious and he denied it 
"hotly", which, of course, met one of his criteria for consciousness. /
                        //
                        /So.  Is your cat  connscious?/
                        //
                        /Nick/

                        On Thu, Jul 4, 2024 at 7:26 PM Jochen Fromm <j...@cas-group.net 
<mailto:j...@cas-group.net>> wrote:

                            I don't get Philip Goff: first we send our children 
20 years to school, from Kindergarten to college and university, to teach them 
all kinds of languages, and then we wonder how they can be conscious. It will 
be the same for AI: first we spend millions and millions to train them all 
available knowledge, and then we wonder how they can develop understanding of 
language and consciousness...
                            
https://www.scientificamerican.com/article/the-mystery-of-consciousness-is-deeper-than-we-thought/
 
<https://www.scientificamerican.com/article/the-mystery-of-consciousness-is-deeper-than-we-thought/>

                            -J.

--
ꙮ Mɥǝu ǝlǝdɥɐuʇs ɟᴉƃɥʇ' ʇɥǝ ƃɹɐss snɟɟǝɹs˙ ꙮ

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