Before we concern ourselves too much with channeling Heidegger's ghost, and
echo-ing born-again Christians in asking what the great man would do, we
might want to keep in mind that Heidegger was a member of the Nazi party
and never publicly apologized for having become one.

http://en.wikipedia.org/wiki/Martin_Heidegger_and_Nazism

Are we supposed to be concerned that a Nazi might have disapproved of SRM?
Are we supposed to be persuaded of the infallibility of his judgment?  Is
this relevant to any important current discussion?




_______________
Ken Caldeira

Carnegie Institution for Science
Dept of Global Ecology
260 Panama Street, Stanford, CA 94305 USA
+1 650 704 7212 kcalde...@carnegiescience.edu
http://dge.stanford.edu/labs/caldeiralab
https://twitter.com/KenCaldeira



On Sun, Jan 19, 2014 at 2:08 PM, Ronal W. Larson
<rongretlar...@comcast.net>wrote:

> List:   cc Ken, Charles, Andrew
>
> 1.  I finally found the full Sept. 2013 paper at
> http://clivehamilton.com/what-would-heidegger-say-about-geoengineering/ -
>   But you have to find the small “pdf” symbol there.  33 pages with
> language that is difficult for me as a non-philosopher  (e.g. “Being”,
> enframing, dasein, etc..)
>
>    To help - there is an interesting long set of Heidegger definitions at
> http://en.wikipedia.org/wiki/Heideggerian_terminology
>
> 2.  I conclude after several hours of reading that the answer to the
> paper’s title question would be “I (Heidegger) disapprove”.  But I missed
> such a sentence if it was there.
>
> 3.  Prof Hamilton has essentially zero mention of the CDR concept - and I
> think also of biochar, although I am pretty sure Prof.  Hamilton has used a
> word like “benign” in the past for biochar.   The iron fertilization
> concept is mentioned, but I think the words geoengineering and sulfur
> release are virtually synonymous in this paper.
>
> 4.  So this note is to ask list members who understand Heidegger the
> question:  "What Would Heidegger Say About CDR (and/or Biochar)?"
>   I looked carefully and am totally unsure -  there was considerable
> reference to “nature”, differences between “world” and “earth”, entropy,
> etc.  I am not asking about Hamilton’s view, but rather Heidegger’s.
>
> 5.  Here are some quotes I thought pertinent to my above follow-on question
>
>  (p 19) "* Plans to engineer the climate—through the creation of a
> planetary command centre—are bound to come to grief on the rock of earth 
> **because,
> through all attempts by humans to understand and control the earth,
> disorder irrupts.**”*   *(RWL:  Hamilton not Heidegger speaking - and
> often same below.)*
> (p 20)   *"It is worth noting that Heidegger’s conception implies a
> rejection of all ethical naturalism, such as that captured in Aldo
> Leopold’s maxim: ‘A thing is right when it tends to preserve the integrity,
> stability and beauty of the biotic community. It is wrong when it tends
> otherwise.  **[RWL:  Shucks - I liked the Leopold version]*
>
> (p22   ) * Geoengineering schemes aim to confine Being to the shadows.*
>
> (p22)  *Geoengineering itself is proof that the future is not in our
> hands, for if it were we would not have the crisis that geoengineering
> wants to solve.*    *[RWL:  Hmm.   Here I disagree.  I think the future
> is in our hands.   Professor Hamilton is missing the full range of
> Geoengineering.]*
>
> .(p26)   *So we may say that it is not geoengineering itself that is most
> dangerous, but the ever-tightening grip of Enframing that makes
> geoengineering thinkable. *
>
> (p 27-28)   *Heidegger was not opposed to technology. Yes, it represents
> the danger, but there can be **no going back to the pre-modern because
> Enframing must take its course. The task is not to oppose technology but to
> open ourselves to its ontological meaning and the power it has over us.86
> We can then free ourselves from technology without rejecting it, and until
> we free ourselves we cannot make a good judgment about geoengineering.  pp
> 27-28*
>
> (p28)  *Diagnosing an insufficiency of mastery, we plan to expand control
> over the so-far unregulated parts of the globe—the oceans whose chemical
> balance we would change, the chemical composition of the atmosphere, the
> amount of sunlight falling on the Earth.  (p28)*
>
>  (p28)  "*Proposals to engineer the climate system confirm that we have
> not yet found a way to respond to the climate crisis, except with more of
> the same. *
>
>
> *6.  Thanks to Ken (below)  for keeping the philosophical discussion
> alive.  But I need more help in understanding Heidegger.   I understand
> Hamilton’s views on SRM, but I remain uncertain on CDR.*
>
> *Ron*
>
> On Jan 19, 2014, at 2:42 AM, Ken Caldeira <kcalde...@carnegiescience.edu>
> wrote:
>
> Let's not start insulting philosophers of science here.
>
> I do not believe that most philosophers of science see it as their role to
> discourage inquiry, but rather see their role as doing things such as
> analyzing how terms gain meaning and refer to things, how we can establish
> the truth or falsity of statements, and so on. They try to make explicit
> what is usually implicit in scientific inquiry.
>
>
>
> _______________
> Ken Caldeira
>
> Carnegie Institution for Science
> Dept of Global Ecology
> 260 Panama Street, Stanford, CA 94305 USA
> +1 650 704 7212 kcalde...@carnegiescience.edu
> http://dge.stanford.edu/labs/caldeiralab
> https://twitter.com/KenCaldeira
>
>
>
> On Sun, Jan 19, 2014 at 1:33 AM, Charles H. Greene <c...@cornell.edu>wrote:
>
>>  When we are on the verge of truly catastrophic climate change, I wonder
>> what philosophers of science will offer us as an alternative? Obviously, if
>> they wish to discourage scientists from even exploring possible
>> geoengineering options, they must have alternatives to offer, right?
>>
>>
>>
>>
>>  On Jan 18, 2014, at 10:31 PM, Andrew Lockley <andrew.lock...@gmail.com>
>> wrote:
>>
>>
>> http://anthem-group.net/2014/01/18/what-would-heidegger-say-about-geoengineering-clive-hamilton/
>>
>> What Would Heidegger Say About Geoengineering? Clive Hamilton
>>
>> Abstract: Proposals to respond to climate change by geoengineering the
>> Earth’s climate system, such as by regulating the amount of sunlight
>> reaching the planet, may be seen as a radical fulfillment of Heidegger’s
>> understanding of technology as destiny. Before geoengineering was
>> conceivable, the Earth as a whole had to be representable as a total
>> object, an object captured in climate models that form the epistemological
>> basis for climate engineering. Geoengineering is thinkable because of the
>> ever-tightening grip of Enframing, Heidegger’s term for the modern epoch of
>> Being. Yet, by objectifying the world as a whole, geoengineering goes
>> beyond the mere representation of nature as ‘standing reserve’; it requires
>> us to think Heidegger further, to see technology as a response to disorder
>> breaking through. If in the climate crisis nature reveals itself to be a
>> sovereign force then we need a phenomenology from nature’s point of view.
>> If ‘world grounds itself on earth, and earth juts through world’, then the
>> climate crisis is the jutting through, and geoengineering is a last attempt
>> to deny it, a vain attempt to take control of destiny rather than enter a
>> free relation with technology. In that lies the danger.
>>
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