Hi,
The system is alive and well in my village in Goa for decades. Infact the
males who register get a very handsome zonn.
To clarify ---this is in MY family property and NOT my husbands. By
Portuguese law everyone gets a share including the spouses.
I am happy to look after the family homestead, as my connections to it are
strong.
I just felt the zonn was meant to help maintain the property which due to
my gender I am not eligible.

Marianne

On Tue, Apr 9, 2024 at 6:55 PM John Nazareth <jhr_nazar...@hotmail.com>
wrote:

> Well, first of all, the system is now practically defunct so there would
> be nothing left to reform.
>
> I guess at the time it was formulate the intention was that the woman
> would join the communidade of her husband and as such she had access to her
> husband’s zonn.
>
> Frankly, I have found that Goan women were/are very strong and often save
> their men from themselves.
>
> (For a personal example, when Uganda exploded in 1972 I was thinking of
> joining the guerrillas in neighbouring Tanzania to fight Amin. I got
> married to girlfriend Cynthia Fernandes who was outside the country at the
> time. That was the end of my guerrilla thoughts.)
>
> I have always joked with my friends that Goan society was the only
> “patriarchal” society run by the women.
>
> This is only half a joke; it is a reality. Goan women have run their homes.
>
> The only thing is that they would do in their husband’s village.
>
>
>
> But further to that – I have noticed in my research on clans that a
> significant percentage of cases the family unit has moved to live in the
> village of the mother (while getting the zonn from the husband’s village.
>
>
>
> This too confirms my belief that God is a great joker, but the whole world
> is afraid to laugh.
>
>
>
> John
>
> P.S. In the old days the Goan inheritance rules were that the villager’s
> family property was shared between the male children. I believe that it
> changed so that women also had inheritance rights. I am not sure when it
> changed – someone else would be better positioned to say more.
>
>
>
> *From:* goa-research-net@googlegroups.com <
> goa-research-net@googlegroups.com> *On Behalf Of *Marianne de Nazareth
> *Sent:* Tuesday, April 9, 2024 2:29 AM
> *To:* goa-research-net@googlegroups.com
> *Subject:* Re: [GRN] Understanding the clans of Goa... (John Nazareth)
>
>
>
> What I feel sad about is that we daughters of the family -- who are the
> ONLY ones looking after the family homes -- are not part of the Zonn.
>
>
>
> Isnt it time such patriarchy was changed to include us women inheritors?
>
>
>
> Dr Marianne Furtado de Nazareth
>
>
>
> On Mon, Apr 8, 2024 at 9:41 AM John Nazareth <jhr_nazar...@hotmail.com>
> wrote:
>
> The relationship between the gavnkars, zonnkars, munddkars, and other
> players in the gavnkari have been written about for many years and I was
> used to reading about them.
>
> But when Leroy Veloso first showed me his work in 2007 about using the
> Matricula – which was primarily for registering people who were to receive
> some fraction of the zonn – to identify clans I immediately recognized it
> as a valuable bi-product. I don’t think that was its intention but it is
> important.
>
> And its simplicity is elegant. I was surprised that more historians were
> not doing it.
>
>
>
> Of course, there is deeper work that can proceed from it and the master of
> such work is Bernardo De Sousa in his book “The Last Prabhu”.
>
> Someone needs to create a how-to paper to work with the mahajans to
> identify the root surnames the way Bernardo has done. That is not simple.
>
> But I wanted to point out how simple it is to work with the matricula, say
> from 1940, to unearth the clans of a village.
>
> That is important because now that the Gavnkari has been treated so
> callously by the new institutions of governance those documents are in
> danger.
>
> Everyone needs to work quickly to work with their communidade to create a
> clan list.
>
>
>
> Once the matricula ledgers go to the Panjim Archives it is all over.
>
> I couldn’t find anyone there who knew what they were and how to get access
> to them. They are lost in the ether.
>
> Finding books of baptisms, marriages and deaths are easy, but you can
> forget about the matriculas.
>
> So work with what you can find in the village communidades today.
>
> I sat in the Nachinola communidade for just 2 hours and was able to create
> a table. Nachinola was my late wife’s village.
>
> I couldn’t thank them enough for their kindness. They wouldn’t even accept
> a donation for their institution.
>
> But what I have created has been highly prized by my Nachinola friends.
>
>
>
> I stand in awe of the traditional system of village governance that stood
> for over 1000 years and that is now in its twilight years.
>
>
>
> John Nazareth
>
>
>
> *From:* goa-research-net@googlegroups.com <
> goa-research-net@googlegroups.com> *On Behalf Of *wrdsilva
> *Sent:* Sunday, April 7, 2024 12:15 AM
> *To:* Goa-Research-Net <goa-research-net@googlegroups.com>
> *Subject:* Re: [GRN] Understanding the clans of Goa... (John Nazareth)
>
>
>
> My fieldwork in Goa shows the Matricula etc. have merit, but the 'clan'
> system is difficult to describe the way it is often done. Ganvponn,
> Ganvkari, Zonn, Zonnkar, Munddkar, Mittgaudde etc.etc. makes the rural
> system a little more complicated than it is recovered from 'communidades'
> accounts, or vangodd systems. We need good fieldwork complimented by
> documents, Portuguese and local (Konkani, Marathi) in order to get a better
> grasp of the system operating and changing over external interventions in
> Goa.
>
> William Robert Da Silva
>
> On Thursday, April 4, 2024 at 1:34:30 PM UTC+5:30 Rowena wrote:
>
> Very exciting. I remember wanting to work on this decades ago. Glad
> someone is 👍🏼 Regards, rowena
>
> On Thu, 4 Apr, 2024, 13:25 Frederick Noronha, <frederic...@gmail.com>
> wrote:
>
> A paper by *John Nazareth* <jhr_na...@hotmail.com>, Canada-based
> statistician and history enthusiast. Check it out below. He writes:
> "These tables can be gleaned from the Matricula, while is the ledger
> within the Communidade office on which they log the gaunkars who are
> registering for their zonn." He says while his work covers only a few
> villages, others could do so for more. "I got one of my friends to do the
> necessary in Anjuna in just two days."
>
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> --
>
>
>
> Dr Marianne de Nazareth
>
> Former Asst. Editor, The Deccan Herald,
>
> Freelance Environmental Journalist
>
> Fellow UNFCCC, UNEP, UNWater
>
> Editor Romantic Getaways https://www.bellaonline.com/
>
> http://mariannedenazareth.blogspot.com/
>
>
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-- 

Dr Marianne de Nazareth
Former Asst. Editor, The Deccan Herald,
Freelance Environmental Journalist
Fellow UNFCCC, UNEP, UNWater
Editor Romantic Getaways https://www.bellaonline.com/
http://mariannedenazareth.blogspot.com/

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