in fact, Dalit movement rejects all these upper/lower divitions. It
functions ideologically against the system of castes. Does it mean that
these socio-cultural divisions based on caste, quite evident in our lived
experience, to be  un-addressedcomplately? No. Social power equations are
based on these binaries; our life itself determined by these very binaries
of power structure. When Dalit movement and isolated dalit
assertions address the Social by poiting out these aspects, it upsets the
self proclaimed secular minds. The homogenisation and the patronisation
secular project  has an inherent problm with such assertions which make them
(such as NGOsed brahmins like Shivam, feminists like NIvedita and young and
old scholars who believe in their academic jargons) to re-invent certain
terms like "reverse discrmination", "stereotyping and Othering of upper
caste" (i have seen the same rhetoric being played by white male
against Black Movemnt in online spaces. look at the audacity with which they
try to subvert subaltern counter missions!! beware of all of them--young and
old)

kaduvaye kiduva pidichennu kettiteyullu
kananamenkil academicsil varanam

poor politicians.. we blame them unnecessarily!!

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