Not to ignore the term jangiri or jilebi which refers to a sweet delicacy 
prepared in S.India on special occasions. 

> On Aug 9, 2025, at 4:43 PM, David and Nancy Reigle via INDOLOGY 
> <[email protected]> wrote:
> 
> Thank you, Nagaraj, for this clarification. It now seems that we must look 
> for jagrī as meaning jalodara rather than as meaning "liver." There are only 
> two Tibetan translations of the Kālacakra-tantra and its Vimalaprabhā 
> commentary in use for the last several centuries: the Shong ston revision of 
> the 'Bro translation, and the Jonang revision of the Shong ston revision. 
> Their translation of jagrī is dmu chu, which does specifically mean ascites, 
> the accumulation of fluid in the abdominal area, as does jalodara. Indeed, 
> the Shong ston translation of the Vimalaprabhā has dmu chu (jagrī) glossed as 
> chu'i lto ba (jalodara), which is a literal translation of jalodara, "water 
> (chu) belly (lto ba)." The early Kālacakra master Bu ston (1290-1364) here 
> annotated chu'i lto ba as dmu chu. The Jonang translation simply translated 
> jalodara as dmu chu rather than as chu'i lto ba, making it a straightforward 
> synonym of jagrī. Here are the Vimalaprabhā texts:
> 
> jagrī-plīhārṣa-rogān api jalodarādīn 
> dmu chu skran dang gzhang 'brum nad rnams dag kyang ste chu'i lto ba la sogs 
> pa rnams (Shong ston)
> dmu chu skran dang gzhang 'brum nad rnams dag kyang ste dmu chu la sogs pa 
> rnams (Jonang)
> 
> The meaning of dmu is given by the late Dr. Yeshi Dönden, former personal 
> physician to the Dalai Lama, as:
> "dmu: protrusion of the stomach due to an accumulation of water there." 
> (The Ambrosia Heart Tantra, volume 1, translated by Jhampa Kelsang, p. 104. 
> Dharamsala: Library of Tibetan Works and Archives,1977)
> 
> Likewise, the Tibetan-English Dictionary of Tibetan Medicine and Astrology 
> defines dmu chu as:
> "dmu.chu Dropsy of the internal organs (Ascites), Skt. jalodara."
> (by Dr. Tsering Thakchoe Drungtso & Mrs. Tsering Dolma Drungtso, revised and 
> enlarged edition, 2005)
> 
> So jagrī was understood as meaning jalodara, both according to the Sanskrit 
> Vimalaprabhā and its Tibetan translations by Shong ston/'Bro and by the 
> Jonang translators.
> 
> Best regards,
> 
> David Reigle
> Colorado, U.S.A.
> 
> 
> On Fri, Aug 8, 2025 at 11:20 PM Nagaraj Paturi <[email protected] 
> <mailto:[email protected]>> wrote:
> Jalodara refers to Ascites. Ascites being one of the consequences of 
> Cirrhosis of Liver gives a connection between Jalodara and Liver, Yakrut. 
> 
> Jalodara is not Edema in general. It is an accumulation of fluid in Udara,  
> Jala + Udara. 
> 
> On Sat, Aug 9, 2025 at 1:48 AM David and Nancy Reigle via INDOLOGY 
> <[email protected] <mailto:[email protected]>> wrote:
> There is one important weakness with the "liver" hypothesis for jagrī. The 
> Vimalaprabhā commentary almost certainly glosses jagrī as jalodara, "edema." 
> This is not as clear in the Sarnath printed edition, which has: 
> jagrī-plīhārṣa-rogān api jalodarādīni. The phrase "jagrī-plīhārṣa-rogān api" 
> is quoted from the Kālacakra-tantra, with the commentary adding jalodarādīni. 
> However, the two very old palm-leaf manuscripts of the Vimalaprabhā show that 
> the reading is actually jalodarādīn rather than jalodarādīni. Thus: 
> jagrī-plīhārṣa-rogān api jalodarādīn. These plural accusatives are objects of 
> the verb hanti. The neuter jalodarādīni could be understood as adding edema 
> to liver, etc. But the masculine jalodarādīn is almost certainly glossing the 
> masculine compound instead of adding something more. So it is glossing the 
> first word of the compound, jagrī, as meaning jalodara.
> 
> Best regards,
> 
> David Reigle
> Colorado, U.S.A.
> 
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> 
> -- 
> Nagaraj Paturi
> Kulapati | Vice-Chancellor, INDICA
> 
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