Well, I also studied and taught in Christian schools. I have yet to discover an 
instance wherein students have been persuaded to embrace Christianity, despite 
the fact that a large percentage of students are from the majority community. 
Not only that. A large percentage of teachers belong to the majority community 
too. Indeed, the parents from the majority community fall over each other to 
get their wards admitted to Christian schools, despite knowing the 'danger' of 
their children losing faith. What a pathetic risk they take, right? Indeed, 
people like Mr. Musharraf and none-too-friendly Mr. Advani are also products of 
Christian institutions. For all his vitriolic attacks, Advani never dared 
challenge Christian institutions of persuading students to convert, for he 
knows that's not true. One stray instance, if at all, does not reflect the 
entire system's character. Christians will be the first to condemn such 
practices. Take my word for it.
 
Cyprian Ekka

--- On Sun, 31/8/08, Ajay Kumar Tiwari <[EMAIL PROTECTED]> wrote:

From: Ajay Kumar Tiwari <[EMAIL PROTECTED]>
Subject: RE: Conversions at the root of carnage in Orissa
To: [email protected]
Date: Sunday, 31 August, 2008, 3:25 PM







 




 
 
Jharkhand Forum
 
  

01-09-2008
 
Mr. Ekka,
Nice reading your mail. I am glad that you are of the type who cherish reading 
different religious boos. I have also read the books and I think no religion 
talks of attacking other religion but respect all. But There are persons who 
have basically fooled the persons and exploited them.
I have studied in a mission school and have seen how they persuade people who 
cannot meet there end to change their religion and then do not help them. If 
this is happening then it has to be stopped.
What ever you may say but this not justice and it should come to an end at one 
point of time. Politicians and media can distort the message and gain their 
ends but in the end the general public is the looser.
We all have to understand this.
Thanks
Ajay Kumar Tiwari 





To: [EMAIL PROTECTED] ps.co.in
From: [EMAIL PROTECTED] co.in
Date: Fri, 29 Aug 2008 21:29:20 +0530
Subject: Re: Hindustan Times: Conversions at the root of carnage in Orissa






 




 
 
Jharkhand Forum
 
  






Please stop the 'academic' discussion. I am a born Christian, as you may guess 
from my name. And, hold your fanatic breath, I am a tribal too. Who should know 
better if my ancestors were Hindus or not? They never were. And I am proud they 
weren't (even if I weren't a Christian). I still follow my ancestral religion, 
customs and traditions. I pray to the 'tribal' God (sic) and Christian God too. 
Todate they have not quarelled with one another. Neither has the Church told me 
not to pray to a 'tribal' God. Why should anyone else have a problem with that? 
Incidently, I feel doubly fortunate not to have fallen prey to the Vanwasi 
Kalyan Ashramites, who seem to develp ulcer calling me an Adivasi. The Saffrons 
want me to 'return' to Hinduism, right? Watch out! Return, you said? What 
return? Where return? Who is the oldest dweller of the soil, the blood curdling 
fanatics or Adivasis? Is that not why my 'Adivasiyat' has been recycled into 
'Vanvasiyat' ? If I
 wish, I may embrace Hinduism right now (online, if Vedas certify it as valid). 
 
May I ask the Saffron brigage if they will grant me a Brahmin's status and make 
me the chief pujari at Puri temple or Akshardham temple or what have you? If 
yes, I may start typing an application letter right away. But don't tell me to 
hate other religions and their followers. That's not the Hinduism I may love to 
convert to. I studied Hinduism and several other Indian religions. None taught 
me to hate others. I can recite and comment on some shlokas of Bhagwadgeeta off 
the bat. I even meditate on them. I loved watching 'Ramayan' tele-serial and 
have already read the Hindu epics with relish. I love to participate in 
spiritual discourses of some Hindu sects (certainly not those sponsored by the 
Brigade). Which edition of Hinduism are you talking about?
 
Cyprian Ekka

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