The arguments of Mr. Raju Mathew in favour of a single god are interesting. He 
seems to imply that humans have invented a need based single god so that one 
authority can be in control of the universe. Mathew could have added that we 
need a single emperor (shall we call him Khalifa?) who can be in control of the 
whole world and stop all fights between different countries. Once we have 
installed such an emperor we could tell our children that all countries and 
their inhabitants were created by the emperor! However, there will be two minor 
problems. First, historical experience tells that emperors, even when they 
controlled less extensive and complex empires than the whole world, were 
unsuccessful in either stopping inter- or intra-group violent conflicts between 
different subject groups or in satisfying multiple aspirations otherwise. That 
is why most empires were destroyed by internal conflicts and dissatisfactions. 
In contrast, democracies with no
 single individual in permanent control have a relatively better, though not a 
perfect,  record both in keeping peace and in otherwise giving more satisfying 
life experience to their citizens.   Second, there will be something dishonest 
in calling an emperor installed by us as the creator of all the peoples and 
nations under his control. What can be said of our experience with the various 
emperors can be verbatim extended to our experience with the various single 
gods. Moreover, each of these single gods seems to be extremely jealous of 
other single gods and cause as much disharmony between their respective 
followers as the multiple gods that some other human groups have invented. If 
at all, the multiple gods would have an advantage in that the groups accepting 
the existence are likely to less intolerant of the followers of a different god 
than their own. Of course, there is a major problem in the belief in multiple 
gods: there is as little evidence
 to support the existence of multiple gods as for the various versions of 
monotheisms. They are all imagined entities and none deserves the loyalty to 
justify conflict with other humans.
 

Suresh Mahajan

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