Good afternoon Dave!

So.  Did all that hanging upside down help you get the kinks out of your
spine?

I don't know...seems like those Yukapatooies are on to something.

Lowell

:-)

> Good morning,
> 
> [EMAIL PROTECTED] wrote:
> 
> > Dave Laird <[EMAIL PROTECTED]> wrote in part:
> >
> >>With my head bound up in constriction bands to help
> >>fight off sinusitis inflammation,
> >
> > They make those?  I always thought such a thing would be a good idea.
> 
> [laughing] I *knew* I should have stuck with the original story if I was
> going to be facetious, because there once was a time when poultices were
> applied using constriction bands to fight sinus infections. Even within my
> lifetime I remember my Grandma using that method on one of my distant
> cousins.
> 
> My original story about being sick? The reality was more complicated than
> any story I could possibly create, for you see friends of my family,
> fearing the worst for my health, summoned a pair of native healers from up
> in Stevens County off the Yukapatooie Indian Reservation.
> 
> When Saggeeba the Healer came down to Spokane from the Nations, she
> brought with her Ottumwadiddley, a Moojoo Witch well-known throughout the
> Greater Inland Northwest for strange but highly effective cures. Since at
> the time, I was feverish, my sinuses infected and my lungs filling with
> fluid, my wife had laid me down in the center of the Great Room with my
> entire clan gathered around me, no doubt preparing for my last hours on
> earth.
> 
> Once she arrived, Ottumwadiddley proceeded to dance the Dance of the
> Irreverent old Fart followed by a quaint little native dance called "Make
> the Wounded Dog Rise Again" that damned near brought the entire house down
> when, during the heat of the dance, I groaned in agony right on cue after
> one of the native dancers inadvertently trod on my ankle.
> 
> The healing procedure was actually a quite complicated affair, really.
> After taking one of my wife's prized 4 quart stainless steel pots out of
> the kitchen, and filling it with boiling water, the Moojoo Witchcraft
> Woman opened a jar of some strange dirty-brown ointment, and peeling off a
> few handfuls of the stuff into the boiling water, she erecting a tiny tent
> made out of a pair of skivvies she purloined from the laundry basket.
> After muttering a few choice words in her dialect, she immediately jammed
> my head in the only tent flap available in the skivvies, and held my head
> there against my will.
> 
> Being downwind of the once-infamous feed lots in Moses Lake, Washington in
> the heat of August had NOTHING on whatever ointment she dumped into the
> boiling water!
> 
> Were it not for the sixteen coats of Krylon paint on my oldest Ford
> sitting on blocks in the back yard, the sheer powerful smell of her potion
> would have eaten the bondo right off the Ford makeshift front end
> forty-five feet outside. At the time my Uncle Cedric plowed into the cop
> car in Terrebonne, Oregon last winter, bondo was all we had left to patch
> the right front fender of my old car. Since the cops were looking for a
> badly-damaged Ford Torino, we put a makeshift Ford Fairmont nose on the
> poor thing and loads of bondo to make it look better.
> 
> So, after nearly two hours spent screaming my lungs out beneath the
> makeshift teepee she'd erected over the steaming cauldron in the middle of
> the Great Hall floor (which she thoughtfully kept refurbished with more
> scalding hot water from time to time), and all the ancestors, relatives
> and even the family Dawg sitting on my feet to keep me from exiting this
> strange theatrical performance, I finally was allowed to emerge six hours
> later.
> 
> Whereupon Ottumwadiddley threw a noose over my ankle and, tossing the rope
> up over the rafter in the Great Hall, hoisted me into the air upside down
> by my one undamaged ankle. Muttering something in her language, she waved
> a ham fist in my general direction, and sitting down on her massive hams
> in the middle of the floor, proceeded to light up a clay pipe filled with
> some unmentionable grass or weed, and simply sat ignoring my screaming
> pleas to cut me down.
> 
> Somewhere much later, although I can scarcely remember when, because I
> must have passed out at some point, everyone simply abandoned me, hanging
> upside down, and Ottumwadiddley had simply put a big brass bowl right
> beneath my head. At first I didn't understand the brass bowl, but after a
> few times of waking up upside down and then passing out again, I began to
> realize the bowl beneath my head was filling up with snot and various
> forms of corruption so vile it defies the imagination, all of which
> obliquely had dripped from my poor nose while I hung upside down.
> 
> Sometime around midnight, the contingent from the Yukapatooie Band of
> Indians simply picked up and left, leaving me hanging, so to speak.
> 
> This morning, after threatening dire consequences of the first order if I
> wasn't cut down immediately, several family members finally removed the
> ugly bowl from beneath my head and gently set me down on the floor.
> 
> Suffice it to say, my sinuses are clear, but my intentions are that I will
> NEVER entrust my health to another member of the Yukapatooie Band of
> Indians ever again in my life.
> 
> That's my story, and I'm sticking to this one. 8-)
> 
> Dave
> --
> Dave Laird ([EMAIL PROTECTED])
> The Used Kharma Lot
> Web Page:   http://www.kharma.net updated 11/24/2004
> Usenet news server : news://news.kharma.net
> 
>  Fortune Random Thought For the Minute
> Beggars should be no choosers.
>                 -- John Heywood
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