In message <[EMAIL PROTECTED]>,
Rodriguez, Katherine C. <[EMAIL PROTECTED]> writes
>
>
>>-----Original Message-----
>>From: Rebecca Smyth [SMTP:[EMAIL PROTECTED]
>>Sent: Thursday, February 11, 1999 8:06 AM
>>To:   [EMAIL PROTECTED]
>>Subject:      VIRGIL: Helen's Abduction
>>
>>I think the question is not whether Helen minded being given to Paris. One
>>way of looking at this event is to actually see how Helen as a person
>>actually could have acted given the situation she was in. It seemed as if she
>>was unhappy about it, but did not seem to do anything about this fate that is
>>given to her. She does not make a stand, appears to have no choice and  does
>>not make a choice. You can also see how she allowed herself to be
>>manipulated. You can ask your students if they feel Helen was afraid of the
>>goddess, Aphrodite.  
>>I hope this helps.
>>
>>Katherine Rodriguez

These questions fascinated antiquity too: different writers gave
different answers. Nicander (fragment 108,in Parthenius _Erot. path._
34) appears to have made her unwilling (at least he said that she bore
Paris a son 'in bitter woe'); contrast the cynicism of Ovid's Oenone:
'Quae totiens rapta est, praebuit ipsa rapi' (Heroides 5. 132).

Leofranc Holford-Strevens
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Leofranc Holford-Strevens
67 St Bernard's Road                                         usque adeone
Oxford               scire MEVM nihil est, nisi ME scire hoc sciat alter?
OX2 6EJ

tel. +44 (0)1865 552808(home)/267865(work)          fax +44 (0)1865 512237
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