This article can be found on the web at 
http://www.thenation.com/doc/20070423/ehrenreich 

Nappy-headed Hos of the World Unite!
by BARBARA EHRENREICH
[posted online on April 13, 2007]
Barbara Ehrenreich is the author of thirteen books, including the
bestselling Nickel and Dimed. This article was originally published in her
blog. 

My first thought, when the Don Imus scandal broke, was: What gives a guy
with a full-frontal comb-over the right to criticize anyone's hair? Don,
Don, don't you remember I am rubber, you are glue..? I had no idea what he
looked like until he insulted the Rutgers women's basketball team and got
all over TV, but now that I know, and now that the discourse has descended
to comments about people's appearance, I see why he's been confined to radio
all these years. 

Of course it's the ho, not the hair, part of Imus's comment that hurts, with
its suggestion of unlimited sexual availability. Dream on, dirty old man,
but there's no amount of money that would win you the favors of these
strong, smart, athletic young women. It was the senile lechery of his
"nappy-headed ho" remark that creeped me right out. What did he think-- that
it was Bring Your Dotage to Work day? 

But I changed my mind when I saw the whole sequence on the news. Imus didn't
utter those poisonous words in a tone of racist, misogynist, contempt, but
with something that sounded like admiration. "That's some rough girls from
Rutgers," he told producer Bernard McGuirk, "Man, they got tattoos ..." It
was McGuirk who introduced the ho theme, responding, "'Some hardcore ho's." 
Not to be out-done in the tastelessness department, Imus then muttered
appreciatively, 'That's some nappy-headed ho's there, I'm going to tell you
that." 

In the same way, an African-American might compliment a male athlete of his
own race as "one bad-ass n-word," or something like that. The Rutgers women
were "rough"--which is good in an athlete, right?--inspiring McGuirk and
Imus to flex their testosterone glands and act even tougher, and the only
way they could think to do that was by adopting the argot of hip-hop. It was
like watching a couple of suburban white boys slouching around in full
ghetto get-up: Cute, in a way, but mostly pathetic. 

This doesn't excuse Imus, because he misses a crucial point: That an insult,
used often enough, becomes the exclusive property of the insulted. Take the
word "bitch," as applied to any woman with the guts to offend. At first it
stung, but then we appropriated it for ourselves. Elizabeth Wurtzel wrote a
feminist book called Bitch, and there's a feminist magazine of the same
name. I can call my sister "bitch" in a jokey, tough-gal, way. But you can't
call her that, not if you're a guy, unless you want to step outside with me.


You can blame hip-hop if you want, and the cable news channels have been
quick to point out that the words "ho" and "nappy-headed" abound in that
genre. But hip-hop occupies the realm of the carnivalesque, which aims to
up-end white middle class sensibilities in the spirit of defiance and play.
I cringe at the relentless obscenity of the lyrics, the misdirected
disrespect for women. But I also recognize in hip-hop an anger that is not
mine to share, at least not in the same words, because it's a response to
centuries of sexualized racial put-downs, often uttered by people who,
embarrassingly enough, looked very much like me. 

This isn't only about race, though. Much of the commentary has focused on a
multi-millionaire white guy's unaccountable insult to aspiring young black
women. Al Sharpton held up his own college-bound daughter as one of the
injured parties; Gwen Ifill offered the painful revelation that Imus once
referred to her as "the cleaning lady." But at least two of the Rutgers
players are white. What is the message here? That if you hang with the
sistuhs your virtue will decline and your hair go bad? 

No, what aroused Imus's twisted admiration and antagonism (and possibly
other things) was the reality of strong, determined, aggressive, women. I
have straight blondish hair and have never sold any sexual services, but if
the Rutgers women are "nappy-headed ho's," then I'd be proud to be one too. 





_______________________________________________
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis

Reply via email to