Comrade Reimann, you are unwilling to look seriously 
into the criticism of permanent revolution, and so instead 
you claim that I are distorting what you say. So let's see 
if that is true.

Take the issue of the Local Coordinating Committees 
(LCCs). I wrote that "you present the Local Coordinating 
Committees in Syria as having the potential to be analogous 
to Soviets". You seek to prove that this is a grave 
distortion by saying "they [the LCC's] had the potential to 
develop in that direction [Soviets]". What's the difference?

Take the issue of raising the socialist banner. I wrote 
that you imagine that "the movement could become socialist 
if only someone put forward a socialist program". You say 
this is a "complete distortion" because how the banner is 
raised and developed "is extremely complex". And you refuse 
to go deeper than that, saying that you "would not presume 
to answer such a question". So you still haven't said how 
you think the movement should have become socialist other 
than raising the banner of socialism. 

As to distortions, people in glass houses shouldn't 
throw stones, comrade Reimann. You write that you "cannot 
see how" my position "does not end up with the view that the 
entire revolution was doomed from the start". But as I 
stated in reply to you a couple of months ago on Facebook, 
"From the very beginning in 2011, CVO [the Communist Voice 
Organization, that I belong to] wrote that these struggles 
were very important, and deserved firm support, but that, 
even if successful, they would not bring socialism." 

It is various advocates of permanent revolution who 
openly claimed that the democratic uprisings couldn't 
achieve anything unless they led to workers' power or 
socialism. Since anyone who wasn't blinded by false theories 
or dogma could see that the Arab Spring couldn't lead to 
workers' regimes, this meant that the theory of permanent 
revolution was leading activists to either romanticize the 
stands of the insurgent masses, such as seeing the LCC's as 
leading to Soviets, or to deep pessimism.

By way of contrast, here is an excerpt from what I 
wrote in 2011:
"The Arab Spring shows the masses refusing to accept the 
passive role that the police states and authoritarian 
regimes have placed them in. It is a revolt against tyranny, 
but also against the increasing misery from neo-liberal 
reforms and economic crisis. The high food prices of the 
last few years, the increasing inequality fostered by 
neo-liberal reforms, and the growing unemployment, which 
extends even to educated youth, have spurred on this 
upsurge. 
"But this is not a socialist movement, nor even a radical 
anti-imperialist one. Instead it has a lot in common with 
the liberalization movements which we have seen elsewhere 
around the world in the last several decades. These 
movements brought down various dictatorships, but often left 
conservative or even market-fundamentalist regimes in their 
place. 
"In the case of the Arab Spring, everywhere the insurgent 
masses are split up in disparate groupings. Everywhere 
different class factions take part in the struggle, and 
different class interests are expressed. Nowhere is the 
struggle led by a clear revolutionary force, by a truly 
socialist force as opposed to the fake socialism of various 
regimes, or by a real anti-imperialist force as opposed to 
the fake anti-imperialism of the nationalist regimes. Even 
as the masses fight the market fundamentalism of the old 
regimes, there are strong elements in the movement who 
advocate more market fundamentalism, and these elements are 
supported by imperialism and the local bourgeoisie. And 
everywhere there are illusions about the imperialist powers. 
"Why then should this movement, which will not bring 
economic liberation, be supported? Why, when it will bring, 
not universal harmony, but a new class struggle? ...  
"But the reason to support this movement is precisely 
*because* it will bring a new class struggle. This is the 
only path to the working masses themselves taking politics 
into their own hands. There is no way forward for the 
working class other than by fighting against tyranny, and by 
using whatever freedoms it wins to organize, or extend and 
strengthen, its own independent trend. These two things -- 
the working class seeking freedom, and using this freedom to 
develop a specifically working-class trend in the movement 
-- are interrelated, as only the working masses seek to 
sweep away all the old institutions of political tyranny. 
"This means that the Arab Spring, even if the uprisings are 
successful, is only the first step, and the resulting 
regimes will probably be quite disappointing. But 
nonetheless, breaking the iron grip of the old regimes has 
the possibility of rejuvenating the politics of the region." 
("Against Left-Wing Doubts in the Democratic Movement", Nov. 
2011, http://www.communistvoice.org/46cLeftWingDoubts.html.) 
<>


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