(This is a piece of thinking out loud.)

***

Notes on the present conjuncture in Europe

The recent speeches by US Defense Secretary Pete Hegseth and Vicepresident J D 
Vance, along with a reported telephone conversation between Donald Trump and 
Vladimir Putin and the opening of a formal diplomatic process in Saudi Arabia 
between the US and Russia, seem to signal a fundamental shift in the approach 
of the United States to the current geopolitical order.[1]

These are my initial thoughts on what has happened, and what might happen next.


I

If we are to take Trump, Vance and Hegseth at face value, what they appear to 
have indicated is that the US administration is no longer prepared in its 
geopolitical actions to take what they see as the interests of European states 
into consideration, and they are no longer prepared (as they see it) to 
subsidise European "defence". If they are serious (and I think they are) then, 
in a nutshell, this means that the old European-Atlantic military alliance, 
structured through NATO, has collapsed. Whatever might happen in US politics in 
coming years, there seems no going back on this. This would represent a 
"Zeitenwende" of some significance.


II

Up to now the institutional European politics of the current epoch has been 
structured through three essential interlocking paradigms: a national 
parliamentary paradigm, expressed through national (and sub-national) 
parliamentary institutions (including political parties); a social-economic 
paradigm, expressed through pan-European institutions (principally those 
pertaining to the EU); and a global geo-military paradigm, expressed largely 
through the institutions of NATO. The shift in US governmental policy, if 
followed through, will compress this structuring, by pushing the different 
paradigms towards the space defined by the middle, European one. 

The immediate consequence of a possible collapse of the European-NATO 
structuring of European military policy will be a drive to construct a common 
European defence apparatus, independent of US political input, money and, 
eventually, technical know-how. (Merz is already openly pushing this.) This in 
turn will increase pressure towards pan-European fiscal and parliamentary 
integration: common European military institutions will be inconceivable 
without considerable movement towards fiscal unity (common taxation, and 
decision-making on spending) and this is in turn will ultimately require some 
kind of common institutional political regulation on a qualitatively deeper 
scale than what exists at present. These two processes will in turn tend to 
displace the European parliamentary sphere towards the pan-continental plane 
from the national one. (This will not be something that will happen overnight, 
and to an extent it is a process that is already underway, but current events 
will, if I am right, accelerate it considerably.)

One important ideological justification for all this will in the immediate time 
period come from a focus on the perceived military threat of Russia vis-à-vis 
the eastern European sphere. Russia will be presetned as an existential threat 
to European security (and by extension European "values"), a circumstance which 
will require, in the absence of a contribution from the US, a common European 
defence policy and accompanying institutions. (It is not necessary for the 
there really to be a Russian threat for this to take place, just the perception 
and belief.)

There is a logic here that, once unleashed, the mainstream of bourgeois 
political forces within European Union states, and also within states with an 
EU sphere of influence, will find very difficult to resist. [2]


III

All this, if pushed through, will have a dramatic impact on domestic politics 
within individual European countries. At the level of the bourgeois parties, 
the nature of Europhobic and Europhilic political stances will clearly take on 
different meanings if institutional politics takes on an increasingly 
pan-European, and ever more militaristic, character. Pro-European political 
outlooks have tended to be perceived as belonging to the more "liberal" end of 
the spectrum; anti-Europeanism more authoritarian. To the extent that 
Europeanism becomes subsumed within a new project of European militarism these 
associations will be challenged. [3] More "liberal" political stances, less 
inclined to increasing military spending, will under these circumstances tend 
to be pulled towards a more militaristic outlook. 


IV

The far-right, currently on the rise across Europe, has innate anti-EU and 
pro-Russia instincts. We can expect it therefore to situate itself such as to 
exploit popular opposition to the inevitable rechannelling of public resources 
towards military ends, couching this opposition  as a defence of the "nation" 
and national sovereignty against the construction of a European superstate. The 
orientation of the far right in this way would clearly repesent an especially 
dangerous -- proto-fascist -- aspect of future political realignments.


V

The rise of Islamophobia across Europe had already risen to dramatic levels in 
recent years, and the ongoing Zionist genocide in Gaza and its legitimisation 
by mainstream European political currents of all shades have given anti-Muslim 
racist hatred a further impetus. Although anti-immigrationism as a political 
stance has had a long pedigree across the European political spectrum, there 
has always been a hierarchy of more or less acceptable immigrant profiles 
within this -- sometimes specific to the counties concerned -- but in recent 
years it has increasingly been immigrants perceived as "Muslim" (often no more 
than a simple synonym for "brown" in popular imagination) who have now been 
seen as the most threatening everywhere. Islamophobia is on the verge of 
becoming as widespread and pernicious in the first half of this century in 
Europe as anti-Semitism was in the first half of the last one.

The fear of (and hatred towards) the Islamic "invader" is grounded on a number 
of different premises, but they all share a common basis. "Muslims" are held to 
be responsible for a rise in crime and antisocial behaviour, for the 
deterioration of public services, for increasing unemployment and for lower 
wages. They are responsible for such things (it is said) not only because of 
their perceived sheer numbers (although the actual levels of the various 
categories of immigration appear to be consistently overestimated) but also for 
their imputed failure to "integrate". Muslims represent in this way in the 
racist imaginary both an economic and a "cultural" threat to the societies 
where they are to be found.

An imagined Muslim "culture" is in this way perceived as damaging to the 
"traditional" way of life and values of the host European country in question. 
This last aspect is an especially pernicious element in present-day 
Islamophobia insofar as it seems to have infected large sections of what one 
might call "liberal" politics. Muslims are here seen intolerant, patriarchal, 
misogynistic, homophobic and instinctively paedophilic. Islamism is projected 
as a barbaric product of an absent Islamic Enlightenment, on the basis of which 
Muslims are depicted as both uncivilised and a threat to civilisation (this 
last finding its imagined embodiment in a European civil society). On this 
politico-cultural confection there is constructed a poplar Islamophobia able to 
encompass radical feminism on the one end of the spectrum and far-right bootboy 
thugs on the other.

If this were not enough, Islam and "Islamism'' are then *racialised*: what 
makes Muslims a threat in this reimagining is now not their culture or religion 
per se but their "genetic" -- innate, inherent and immutable -- propensity to 
such a cultural and religious outlook. Muslims thus understood are not just 
"barbaric" but irredeemably so. Thus not only is the Muslim  migrant themself 
untermenschenised, already long-established communities of black and 
brown-skinned people are similarly cast as "foreign", and uncivilised beyond 
redemption. This is the origin of the increasing and pernicious use of the term 
“ethnic” (meaning *white*) in racist discourse: now it is no longer enough to 
be *nationally* German (or French or English) to be "really" German (or French 
or English): one has to be *ethnically* German (or French or English) -- 
meaning white -- to be really German (or French or English). On such grounds of 
racial classification genocides are constructed.


VI

In the above ways, because both immigrants and non-"ethnic" populations can be 
perceived as "other", and consequently irredeemably uncivilised and 
uncivilisable, they can also be projected as innately non-European and 
anti-European. The way is therefore open to the imagining of the new 
monetarily, fiscally and militarily unified Europe as a white, Christian 
*fortress* Europe.


VII

Overarching these developments are two global political processes of 
transcendental significance.

The first is the Zionist genocide (currently focused on the Palestinian 
population of the occupied Gaza Strip, but threatening to break out of these 
bounds at any moment). What stands out in this respect is not just the sheer 
scale of the horror being unleashed but the craven indifference shown towards 
it by mainstream political forces of the right and left. In good part, this 
latter aspect is due to the fact that the target of the genocide is a 
population of islamacised *untermenschen* in the sense depicted above, such 
that the Zionist project can present itself, and be defended as, a defence of 
(western, European, white) "civilisation".

The second -- less immediate but not less important -- is the global struggle 
for hegemonic power within the international state system. The period of the 
two world wars of the first half of the twentieth century marked the end of a 
struggle for hegemonic power following the decline of British state dominance 
at the end of the nineteenth century and inaugurated an extended period of 
United States global hegemony. This post-WW2 global state structure began to 
break down at the end of the twentieth century, since when we have been in a 
situation marked by on the one hand the decline of the old hegemon (the US) and 
the rise of potential new ones (China, Europe). Historically, these periods of 
global state hegemonic instability have been resolved by protracted periods of 
global warfare, and it increasingly appears that this is the kind of period we 
are approaching now.

If this conjecture is correct, then this is the real content of the political 
developments we are currently witnessing. What the current United States 
administration is doing appears to be a housekeeping operation: it clearly sees 
the long-term threat to its own position vis-à-vis global markets and resources 
as coming from China, and is streamlining and reordering its alliances and 
affairs accordingly. In short, it is preparing for World War Three.


VIII

To say that the European left stands disarmed in the face of all these 
developments would be something of an understatement.

Across the spectrum of the political left in Europe we can identify the 
following currents (although, of course, overlaps exist).

* Mainstream social democracy. Despite projections some years ago of a process 
of "Pasokification", the main European social democratic parties remain in 
existence as actual or potential instruments of government, although it is 
quite clear that none any longer represents any kind of oppositional, 
"socialist" project in any meaningful sense of the word.

* Left social democracy. Emerging from mainstream social democracy (and in some 
cases from the mainstream Communist Parties), also pulling in new forces from 
outside the traditional social-democratic milieu, these are parties, coalitions 
or more informal groupings, of the like of Podemos, La France Insoumise, Bloco 
de Esquerda, Die Linke, Corbynism, Syriza, etc. Where such forces have had 
access to governmental power they have faced disaster (Podemos) or outright 
catastrophe (Syriza). There is no simple explanation for this, but it does 
appear to be the case that such currents do not seem to have developed an 
appreciation of what real oppositional governmental power means in a bourgeois 
society, and what a genuinely progressive government would need to do to 
survive an assault from the institutions of the order it opposes itself to.[4]

* Post-stalinist campism. Certain political currents, either emerging from the 
Communist Parties, or influenced by them, maintain an outlook in which the 
world is divided up into an imperialist camp and an anti-imperialist one. The 
former is identified as the United States, and the latter by any existing state 
or regime whose geopolitical or domestic interests at any moment appear to 
conflict with those of the US (Iran, India, Assad, Maduro, Russia, China). This 
political outlook, through its Stalinist heritage, has a certain purchase 
within the left social democratic currents referenced above.

* The leninist left. The bulk of these groups are of trotskyist origin, which 
ostensibly provides them with a direct link with the revolutionary heritage of 
1917, but they are in the main deranged, tiny, cults whose only contribution to 
socialist theory is to give it a bad name. (Included within this category are 
groups like the British SWP and Lutte Ouvrière.)

*Red-brown "diagonalists". Groups like the British Workers Party (Galloway) and 
the Bündnis Sahra Wagenknecht combine ostensibly socialist economic politics, 
campist geopolitics and anti-immigrationism (as well as a certain input from 
alt-right conspiracyism, anti-vaxxism, etc.). Although such groups occupy the 
more exotic reaches of political discourse they are, like the far-right (with 
which they have a geat deal in common) also in a position to benefit from the 
chaos of political ideas the present conjuncture is throwing up (witness the 
recent performance of the BSW in Germany).


IX

We need a new left, and while this is not the place to present a screed of 
demands to include in a political platform, it does appear to me necessary, 
given the current configuration of forces and events, to emphasise that any 
progressive movement worth the name would include in its basis the following 
two positions.

1 Against militarism

The existing European order has neither the right nor the capability to bring 
justice or end oppression through military means. In the case of Ukraine, the 
invasion of Russia, insofar as it represented a violation of Ukrainian 
political independence, i.e. its right to self-determination, was unjust. This 
remains the case independently of any judgement of the character or actions of 
the current Ukrainian state or government. Yet it was always the case (as the 
current situation now shows) that both European and US imperialism neither 
wanted nor were capable of delivering justice for Ukraine. While Ukraine has 
every right to confront militarily the invasion, and to demand whatever aid 
from outside that it wishes, it is incumbent on socialists in the imperialist 
countries to insist that their own governments abstain from any military 
intervention -- including the supply of weapons -- in any sphere. A peace that 
is bought with imperialist power will never anywhere turn out to be a just or 
lasting peace and it is the duty of socialists everywhere to disabuse the 
notion of the possibility of peace and justice emanating from the barrels of 
the imperialists' guns. Socialists must oppose NATO, and all its doings. They  
must also oppose the setting up any pan-European defence force.

*Not a person, not a penny for the imperialist system. Not a person, not a 
penny for imperialist war.*


2 For the free movement of peoples

The only beneficiary of control over immigration into Europe is European 
capital. It is not the immigrant who is responsible for the assault on ordinary 
people's living standards, it is the states that allocate resources who do 
this; it is not the immigrant who drives down workers' wages, it is the 
capitalist firms that pay them that do this. And while there is no economic 
argument in favour of controls on immigration, there is no "civilisational" one 
either. There are no races, only racism, and the continent that funded its own 
Enlightenment on the proceeds of the mass chattel enslavement of black bodies, 
who colonised the the known world in the name of progress, and who gave the 
world Mussolini, Franco, Hitler and the Holocaust, does not sit in a place from 
which it can lecture the rest of the world on "civilisation". The earth belongs 
to the whole of humanity, and no person either is or can be, for reason of 
birthright, illegal.

*Open the borders: for equal rights everywhere, and for all.*


***

Notes

[1] Hegsworth was speaking at a meeting of the Ukraine Defence Contact Group in 
Brussels on 12 February. His speech can be seen here: 
<https://www.youtube.com/watch?v=rcxt2-JQMTE> (the speech begins at 39:45). 
Vance was speaking at the 61st Munich Security Conference two days later; his 
speech is here: <https://www.youtube.com/watch?v=pCOsgfINdKg>. Trump’s reported 
conversation took place on 12 February, at some point in the day after 
Hegsworth’s speech. The Saudi Arabia meeting took place on 18 February.

[2] The position of the UK is sui generis in this. At the time of writing, it 
seems as if the UK government is doing all that it can to placate the current 
US administration.

[3] It is noteworthy that in the immediately recent past in the British 
parliament the loudest calls for an increase in the UK military budget had been 
coming from the obsessively Europhilic Liberal Democrats.

[4] In this respect, it is an interesting exercise to speculate on what the 
fate of Corbynite Labour government in Britain would have been.


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