On Thu, Jan 1, 2026 at 11:47 AM, Jim Farmelant wrote:

> 
> Marx’s critique of bourgeois rights

Reiterated at the end of Chapter 10 of Capital: "In place of the pompous 
catalogue of the “inalienable rights of man” comes the modest Magna Carta of a 
legally limited working-day, which shall make clear “when the time which the 
worker sells is ended, and when his own begins."

> 
> It must be acknowledged that our labourer comes out of the process of
> production other than he entered. In the market he stood as owner of the
> commodity “labour-power” face to face with other owners of commodities,
> dealer against dealer. The contract by which he sold to the capitalist his
> labour-power proved, so to say, in black and white that he disposed of
> himself freely. The bargain concluded, it is discovered that he was no
> “free agent,” that the time for which he is free to sell his labour-power
> is the time for which he is forced to sell it, that in fact the vampire
> will not lose its hold on him “so long as there is a muscle, a nerve, a
> drop of blood to be exploited.” For “protection” against “the serpent of
> their agonies,” the labourers must put their heads together, and, as a
> class, compel the passing of a law, an all-powerful social barrier that
> shall prevent the very workers from selling, by voluntary contract with
> capital, themselves and their families into slavery and death. In place of
> the pompous catalogue of the “inalienable rights of man” comes the modest 
> Magna
> Carta of a legally limited working-day, which shall make clear “when the
> time which the worker sells is ended, and when his own begins.” Quantum
> mutatus ab illo !
>


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