Hi Mark:

This could go on forever, but we obviously basically disagree!
Most of the early matters on which Camejo writes (i.e his interpretation on 
Stalin)  have been discussed without any resolution.
I do not expect there to be this until the archives are more fully opened.
I will simply say that in my opinion he is wrong in his interpretation.

As for the rest on the esoterica of the Trotskyist splits, I cannot say to be 
honest. I have not really been that interested, but his account seems to make 
sense.

Nonetheless, I might nibble - but I won't take a full bite -  on what perhaps 
you intend as a rejoinder.

Namely: Camejo:
"For instance, the term democratic-centralism now means to most people a 
bureaucratic, undemocratic, if not utterly dictatorial, organizational 
structure because that is what most organizations calling themselves democratic 
centralist were like."
-> My comment - I think he is right here. I think we can learn from that 
experience. I think it did become that, but my interpretation of why and how 
that happened is indubitably different from Camejo. I think the party was taken 
over by what I call hidden revisionists.

and, here, where Camejo says:

"It is wrong to make statements like: “Any attempt to start with a politically 
heterogeneous, loosely organized group, to try and win a mass base, and then 
try to turn it into a tight Bolshevik-type party, would end in disaster. It 
wouldn’t have revolutionary politics.” Or, “But there’s never been a case of a 
loose organization without trained cadres ever being able to lead a socialist 
revolution.”
First of all, Lenin’s party did begin with a politically heterogeneous, loosely 
organized group, which did win the masses, the Second International. And then 
Lenin did succeed in building within such an organization a more cohesive 
formation…."
-> My Comment: I think his interpretation of the London Conference at which the 
Bolsheviks confronted the Mensheviks is not quite clear. This was an 
ideological and a political-organizational confrontation.

Camejo then drifts off into NZ politics, on which i do not know much. As for 
Cuba, I suggest that might be better in a separate discussion.

Frankly, please forgive my terminology of the "shame faced materialist”.
I am brushing off an indigestible piece I wrote during the COVID years on 
philosophy, and Engels’s phrase is one that is haunting me. I see it in a lot 
of current philosophy, and I guess I am extrapolating it at times into setting 
it does not fit.
So unreservedly I apologise - I was just full of that phrase. But it was full 
of BS to pass it on in that manner.

But it did seem to me that you were being ‘ agnostic ’.
Again to re-phrase it - present an alternative that is truly workable and has a 
probability of doing what we want. Namely, inspire, lead, and make the 
socialist revolution.

Be well and good night. H


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