<<This is why any view of reality that is based on probability is
subjective/ relative. And, even perhaps meaningless in any ultimate
sense. >> - orn

“First, I have no idea what you said, as usual. This is the problem
with adopting any other philosophy than naturalism; it garbles the
reasoning process, since words have no well-defined meanings.” - Tay

It appears that you got exactly what I meant. Your own words support
exactly what I said.

“Second, you can't draw any conclusions from a position of ignorance.
If we don't know, we don't know. We can't say, "We don't know
therefore X is true." That's an argument from ignorance.” – Tay

Again, you get it exactly. In both cases, naturalism and your current
post, the main theme is agnosticism.

“Even if our subjective worlds are different, they are still
***mappable*** from one to the other or else we could not communicate.
That indicates a stable underlying reality.” – Tay

Yet again, juxtaposing this last notion with your first exactly makes
my point.


On Nov 6, 10:20 am, Taylor <[EMAIL PROTECTED]> wrote:
> <<This is why any view of reality that is based on
> probability is subjective/ relative. And, even perhaps meaningless in
> any ultimate sense. >>
>
> First, I have no idea what you said, as usual. This is the problem
> with adopting any other philosophy than naturalism; it garbles the
> reasoning process, since words have no well-defined meanings.
>
> Second, you can't draw any conclusions from a position of ignorance.
> If we don't know, we don't know.  We can't say, "We don't know
> therefore X is true."  That's an argument from ignorance.
>
> Even if our subjective worlds are different, they are still
> ***mappable*** from one to the other or else we could not
> communicate.  That indicates a stable underlying reality.
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